Chronicles II 32:30

30 The same Ezekias stopped up the course of the water of Gion above, and brought the water down straight south of the city of David. And Ezekias prospered in all his works.

Chronicles II 32:30 Meaning and Commentary

2 Chronicles 32:30

This same Hezekiah also stopped the upper water course of
Gihon
Which Procopius Gazeus says was the same with Siloam, and which it seems had two streams, and this was the upper one; Mr. Maundrell says F3, the pool of Gihon

``lies about two furlongs without Bethlehem gate westward; it is a stately pool, one hundred and six paces long, and sixty seven broad, and lined with wall and plaster, and was, when we were there, well stored with water:''

and brought it straight down to the west side of the city of David;
through canals under the plain of the city of David; as the Targum, by a subterraneous passage; and Siloam, as Dr. Lightfoot F4 observes from Josephus, was behind the west wall, not far from the corner that pointed toward the southwest:

and Hezekiah prospered in all his works;
natural, civil, and religious, ( 2 Chronicles 31:21 ) .


FOOTNOTES:

F3 Journey from Aleppo p. 108.
F4 Chorograph. in John, c. 5. sect. 2.

Chronicles II 32:30 In-Context

28 and cities for the produce of corn, and wine, and oil; and stalls and mangers for every cattle, and folds for flocks;
29 and cities which he built for himself, and store of sheep and oxen in abundance, for the Lord gave him a very great store.
30 The same Ezekias stopped up the course of the water of Gion above, and brought the water down straight south of the city of David. And Ezekias prospered in all his works.
31 Notwithstanding, in regard to the ambassadors of the princes of Babylon, who were sent to him to enquire of him the prodigy which came upon the land, the Lord left him, to try him, to know what was in his heart.
32 And the rest of the acts of Ezekias, and his kindness, behold, they are written in the prophecy of Esaias the son of Amos the prophet, and in the book of the kings of Juda and Israel.

The Brenton translation of the Septuagint is in the public domain.