Esther 1:1

1 [In the second year of the reign of Artaxerxes the great king, on the first of Nisan, Mardochaeus the of Jarius, the of Semeias, the of Cisaus, of the tribe of Benjamine, a Jew dwelling in the city Susa, a great man, serving in the king's palace, saw a vision. Now he was of the captivity which Nabuchodonosor king of Babylon had carried captive from Jerusalem, with Jachonias the king of Judea. And this was his dream: Behold, voices and a noise, thunders and earthquake, tumult upon the earth. And, behold, two great serpents came forth, both ready for conflict, and there came from them a great voice, and by their voice every nation was prepared for battle, even to fight against the nation of the just. And, behold, a day of darkness and blackness, tribulation and anguish, affection and tumult upon the earth. And all the righteous nation was troubled, fearing their own afflictions; and they prepared to die, and cried to God: and from their cry there came as it were a great river from a little fountain, much water. And light and the sun arose, and the lowly were exalted, and devoured the honorable. And Mardochaeus who had seen this vision and what God desired to do, having awoke, kept it in his heart, and desired by all means to interpret it, even till night. And Mardochaeus rested quiet in the palace with Gabatha and Tharrha the king's two chamberlains, eunuchs who guarded the palace. And he heard their reasoning and searched out their plans, and learnt that they were preparing to lay hands on king Artaxerxes: and he informed the king concerning them. And the king examined the two chamberlains, and they confessed, and were executed. And the king wrote these things for a memorial: also Mardochaeus wrote concerning these matters. And the king commanded Mardochaeus to attend in the palace, and gave gifts for this service. And Aman the son of Amadathes the Bugean was honourable in the sight of the king, and he endeavored to hurt Mardochaeus and his people, beca

Esther 1:1 Meaning and Commentary

Esther 1:1

Now it came to pass in the days of Ahasuerus
Who he was is not easy to say; almost all the kings of Persia are so named by one or another writer. He cannot be the Ahasuerus in ( Daniel 9:1 ) , he was Astyages, the father of Cyaxares or Darius the Mede; but this must be one who had his royal palace in Shushan, which was never the royal city of the Medes, but of the Persians only; nor does he seem to be the Ahasuerus in ( Ezra 4:6 ) , who is thought to be Cambyses, the son and successor of Cyrus; since, according to the canon of Ptolemy, he reigned but eight years, whereas this Ahasuerus at least reigned twelve, ( Esther 3:7 ) , though indeed some account for it by his reigning in his father's lifetime; besides, Cambyses was always an enemy to the Jews, as this was not; and yet this way go many of the Jewish writers


FOOTNOTES:

F14 and so a very learned man, Nicolaus Abram F15; according to Bishop Usher F16, this was Darius Hystaspis, who certainly was a friend to the Jewish nation; but he is rather the Artaxerxes of Ezra and Nehemiah; and so says the Midrash F17. Dr. Prideaux F18 thinks Ahasuerus was Artaxerxes Longimanus, which is the sense of Josephus {s}, and who is thought by many to be the Artaxerxes in the foresaid books. Capellus F20 is of opinion, that Darius Ochus is meant, to which Bishop Patrick inclines; but I rather think, with Vitringa F21 and others F23, that Xerxes is the Ahasuerus that was the husband of Esther here spoken of; so the Arabic writers F24; and as he was the son and successor of Darius Hystaspis, if he is meant by Artaxerxes in the preceding books, the history of which is carried to the thirty second year of his reign, ( Nehemiah 13:6 ) and who reigned but four years more; this book of Esther stands in right order of time to carry on the history of the Jewish affairs in the Persian monarchy; and Mr. Broughton F25 owns, that the name of Xerxes, in Greek, agrees with Achasuerus in Hebrew; and in ( Esther 10:1 ) his name is Achashresh, which, with the Greeks, is Axeres or Xerxes F26:

this is Ahasuerus, which reigned from India even unto Ethiopia;
properly so called; the Ethiopians had been subdued by Cambyses the son and successor of Cyrus F1, and the Indians by Darius Hystaspis the father of Xerxes F2; and both, with other great nations, were retained in subjection to him F3; and many of both, as well as of other nations, were with him in his expedition into Greece F4:

over an hundred and twenty and seven provinces;
there were now seven provinces more under his jurisdiction than were in the times of Darius the Mede, ( Daniel 6:1 ) .


F14 Targum & Jarchi in loc. Seder Olam Rabba, c. 29. Zuta, p. 108.
F15 Pharus Vet. Test. l. 11. c. 12. p. 305.
F16 Annal. Vet. Test. p. 160. so Broughton, Works, p. 38, 259, 581.
F17 Midrash Esther, fol. 86. 2.
F18 Connection par. 1. B. 4. p. 252, &c.
F19 Antiqu. l. 11. c. 6. sect. 1. and so Suidas in voce (esyhr) .
F20 Chronolog. Sacr. p. 294.
F21 Hypotypos. Hist. Sacr. p. 110.
F23 Schichart. de Festo Purim. Rainold. Praelect. 144. p. 231. Alsted. Chronolog. p. 126, 181.
F24 In Abulpharag. Hist. Dynast. p. 87.
F25 Ut supra. (Broughton, Works, p. 38, 259, 581.)
F26 Vid. Hiller. Arcan. Keri & Ketib, p. 87. & Onomastic. Sacr. p. 639.
F1 Herodot. Thalia, sive, l. 3. c. 97.
F2 lb. Melpomene, sive, l. 4. c. 44.
F3 lb. Polymnia, sive, l. 7. c. 9.
F4 lb. c. 65, 69, 70.

Esther 1:1 In-Context

1 [In the second year of the reign of Artaxerxes the great king, on the first of Nisan, Mardochaeus the of Jarius, the of Semeias, the of Cisaus, of the tribe of Benjamine, a Jew dwelling in the city Susa, a great man, serving in the king's palace, saw a vision. Now he was of the captivity which Nabuchodonosor king of Babylon had carried captive from Jerusalem, with Jachonias the king of Judea. And this was his dream: Behold, voices and a noise, thunders and earthquake, tumult upon the earth. And, behold, two great serpents came forth, both ready for conflict, and there came from them a great voice, and by their voice every nation was prepared for battle, even to fight against the nation of the just. And, behold, a day of darkness and blackness, tribulation and anguish, affection and tumult upon the earth. And all the righteous nation was troubled, fearing their own afflictions; and they prepared to die, and cried to God: and from their cry there came as it were a great river from a little fountain, much water. And light and the sun arose, and the lowly were exalted, and devoured the honorable. And Mardochaeus who had seen this vision and what God desired to do, having awoke, kept it in his heart, and desired by all means to interpret it, even till night. And Mardochaeus rested quiet in the palace with Gabatha and Tharrha the king's two chamberlains, eunuchs who guarded the palace. And he heard their reasoning and searched out their plans, and learnt that they were preparing to lay hands on king Artaxerxes: and he informed the king concerning them. And the king examined the two chamberlains, and they confessed, and were executed. And the king wrote these things for a memorial: also Mardochaeus wrote concerning these matters. And the king commanded Mardochaeus to attend in the palace, and gave gifts for this service. And Aman the son of Amadathes the Bugean was honourable in the sight of the king, and he endeavored to hurt Mardochaeus and his people, beca
2 in those days, when king Artaxerxes was on the throne in the city of Susa,
3 in the third year of his reign, he made a feast to his friends, and the other nations, and to the nobles of the Persians and Medes, and the chief of the satraps.
4 And after this, after he had shewn to them the wealth of his kingdom, and the abundant glory of his wealth during a hundred and eighty days,
5 when, , the days of the marriage feast were completed, the king made a banquet to the nations who were present in the city six days, in the court of the king's house,

Footnotes 4

The Brenton translation of the Septuagint is in the public domain.