Esther 8:15

15 And Mardochaeus went forth robed in the royal apparel, and wearing a golden crown, and a diadem of fine purple linen: and the people in Susa saw and rejoiced.

Esther 8:15 Meaning and Commentary

Esther 8:15

And Mordecai went out from the presence of the king
And walked or rode about in the city to show himself to his friends:

in royal apparel of blue and white;
such as the Persian kings wore, and were not allowed to any other, as Xenophon writes F7:

and with a great crown of gold;
a coronet, such as princes and nobles wear; the latter Targum calls it a great golden chain, and such the eastern kings used to give to their favourites; see ( Daniel 5:29 ) ,

and with a garment of fine linen and purple;
this must be an inner garment, since it is distinct from the royal robe before mentioned; though as the word signifies a wrap, or roll, it may design a turban, which was a roll of linen wrapped about the head; and such was the Persian diadem, according to Curtius F8, which was of a purple colour, mixed with white; and so the Septuagint version is, "and a diadem of fine linen, of a purple colour"; and if so, the crown of gold was not worn on his head, nor is it likely it should be allowed, but was carried before him, (See Gill on Esther 6:8),

and the city of Shushan rejoiced, and was glad;
not only the Jews in it, but the native inhabitants of it, that had any sense of humanity, expressed their joy at the sight of Mordecai thus arrayed; that so good a man was advanced at court, and so bad a man as Haman was displaced and put to death; see ( Proverbs 29:2 ) .


FOOTNOTES:

F7 Cyropaedia, l. 8. c. 23.
F8 Hist. l. 3. c. 3. & l. 6. c. 6. Vid. Solerium de Pileo, sect. 9.

Esther 8:15 In-Context

13 And let the copies be posted in conspicuous places throughout the kingdom, and let all the Jews be ready against this day, to fight against their enemies. And the following is the copy of the letter of the orders. [The great king Artaxerxes sends greetings to the rulers of provinces a hundred and twenty-seven satrapies, from India to Ethiopia, even to those who are faithful to our interests. Many who have been frequently honored by the most abundant kindness of their benefactors have conceived ambitious designs, and not only endeavour to hurt our subjects, but moreover, not being able to bear prosperity, they also endeavour to plot against their own benefactors. And they not only would utterly abolish gratitude from among men, but also, elated by the boastings of men who are strangers to all that is good, they supposed that they shall escape the sin-hating vengeance of the ever-seeing God. And oftentimes exhortation has made partakers of the guilt of shedding innocent blood, and has involved in irremediable calamities, many of those who had been appointed to offices of authority, who had been entrusted with the management of their friends' affairs; while , by the false sophistry of an evil disposition, have deceived the simple candour of the ruling powers. And it is possible to see , not so much from more ancient traditionary accounts, as it is immediately in your power by examining what things have been wickedly perpetrated by the baseness of men unworthily holding power. And to take heed with regard to the future, that we may maintain the government in undisturbed peace for all men, adopting changes, and ever judging those cases which come under our notice, with truly equitable decision. For whereas Aman, a Macedonian, the son of Amadathes, in reality an alien from the blood of the Persians, and differing widely from our mild course of government, having been hospitable entertained by us, obtained so large a share of our universal kindness, as
14 So the horsemen went forth with haste to perform the king's commands; and the ordinance was also published in Susa.
15 And Mardochaeus went forth robed in the royal apparel, and wearing a golden crown, and a diadem of fine purple linen: and the people in Susa saw and rejoiced.
16 And the Jews had light and gladness,
17 in every city and province wherever the ordinance was published: wherever the proclamation took place, the Jews had joy and gladness, feasting and mirth: and many of the Gentiles were circumcised, and became Jews, for fear of the Jews.

The Brenton translation of the Septuagint is in the public domain.