Jeremias 10:13

13 and set abundance of waters in the sky, and brought up clouds from the ends of the earth; he made lightnings for the rain, and brought forth light out of his treasures.

Jeremias 10:13 Meaning and Commentary

Jeremiah 10:13

When he uttereth his voice
Declares his will and pleasure, issues out his commands; or when he thunders, for thunder is his voice, ( Job 37:2-5 ) ( 40:9 ) : there is a multitude of waters in the heavens;
they are covered with clouds, and these clouds full of water; which is brought about by the following means: and he causeth the vapours to ascend from the ends of the earth;
from the north and south, as Kimchi observes from the philosophers; or from all parts of the earth, the most distant, and particularly from the sea, the border of the earth, from whence clouds arise, being exhaled by the sun; see ( 1 Kings 18:43 1 Kings 18:44 ) . He maketh lightnings with rain;
which very often go together, and the one makes way for the other, ( Job 28:26 ) , though they are so opposite one to another: and bringeth forth the wind out of his treasures;
the caverns of the earth, or his fists, in which he holds it, ( Proverbs 30:4 ) and lets its loose at his pleasure; he has plenty of it in reserve; he is Lord over it; he sends it forth when he pleases, and it fulfils his will and his word.

Jeremias 10:13 In-Context

11 Thus shall ye say to them, Let the gods which have not made heaven and earth perish from off the earth, and from under this sky.
12 It is the Lord that made the earth by his strength, who set up the world by his wisdom, and by his understanding stretched out the sky,
13 and set abundance of waters in the sky, and brought up clouds from the ends of the earth; he made lightnings for the rain, and brought forth light out of his treasures.
14 Every man is deprived of knowledge, every goldsmith is confounded because of his graven images; for he has cast false gods, there is no breath in them.
15 They are vain works, wrought in mockery; in the time of their visitation they shall perish.

The Brenton translation of the Septuagint is in the public domain.