Jeremias 28:8

8 And Babylon is fallen suddenly, and is broken to pieces: lament for her; take balm for her deadly wound, if by any means she may be healed.

Jeremias 28:8 Meaning and Commentary

Jeremiah 28:8

The prophets that have been before me, and before thee of old,
&c.] Such as Isaiah, Hoses, Joel, Amos, Micah, Nahum, Habakkuk, Zephaniah, and others: these prophesied both against many countries and against great kingdoms;
as Egypt, Babylon, Syria, Ethiopia, Moab as Isaiah particularly did: of war, and of evil, and of pestilence;
by evil some think is meant famine, because that usually goes along with the other mentioned, and there being but one letter in which the words for evil and famine differ; and now the prophets that prophesied of these were sent of God, were the true prophets of the Lord; and therefore this ought not to be objected to the prejudice of Jeremiah, that his prophecies were of this sort: yea, if they should not come to pass, yet a man is not to be counted a false prophet, because such things are threatened in case nations do not repent of their sins and reform, which they may do; and then the evils threatened are prevented, as in the case of the Ninevites.

Jeremias 28:8 In-Context

6 Flee ye out of the midst of Babylon, and deliver every one his soul: and be not overthrown in her iniquity; for it is the time of her retribution from the Lord; he is rendering to her a recompence.
7 Babylon has been a golden cup in the Lord's hand, causing all the earth to be drunken: the nations have drunk of her wine; therefore they were shaken.
8 And Babylon is fallen suddenly, and is broken to pieces: lament for her; take balm for her deadly wound, if by any means she may be healed.
9 We tried to heal Babylon, but she was not healed: let us forsake her, and depart every one to his own country: for her judgment has reached to the heaven, it has mounted up to the stars.
10 The Lord has brought forth his judgment: come, and let us declare in Sion the works of the Lord our God.

The Brenton translation of the Septuagint is in the public domain.