Jeremias 47:6

6 And he came to Godolias to Massepha, and dwelt in the midst of his people that was left in the land.

Jeremias 47:6 Meaning and Commentary

Jeremiah 47:6

O thou sword of the Lord
For though it was the sword of the Chaldeans, yet being appointed and sent by the Lord, and having a commission from him, and being ordered and directed in his providence to do his will, it is called his sword: how long [will it be] ere thou be quiet?
and cease from destroying men; wilt thou not cease till thou hast no more to destroy? put up thyself into thy scabbard, rest, and be still;
and make no more havoc among the people: these are either the words of the Philistines, entreating a stop might be put to the ravages of the sword, and that the war might cease, and the desolations of it; or rather of the prophet, commiserating their state as a man, though they had been the avowed enemies of his people; to which the following words of him are an answer, either to the Philistines, showing why their request could not be granted, or as correcting himself.

Jeremias 47:6 In-Context

4 Behold, I have loosed thee from the manacles that were upon thine hands. If it seem good to thee to go with me to Babylon, then will I set mine eyes upon thee.
5 But if not, depart; return to Godolias the son of Achicam, the son of Saphan, whom the king of Babylon has appointed governor in the land of Juda, and dwell with him in the midst of the people in the land of Juda: to whatsoever places it seems good in thine eyes to go, do thou even go. And the captain of the guard made him presents, and let him go.
6 And he came to Godolias to Massepha, and dwelt in the midst of his people that was left in the land.
7 And all the leaders of the host that was in the country, they and their men, heard that the king of Babylon had appointed Godolias in the land, and they committed to him the men and their wives, whom not removed to Babylon.
8 And there came to Godolias to Massepha Ismael the son of Nathanias, and Joanan son of Caree, and Saraeas the son of Thanaemeth, and the sons of Jophe the Netophathite, and Ezonias son of the Mochathite, they and their men.

The Brenton translation of the Septuagint is in the public domain.