Job 42

1 Then Job answered and said to the Lord,
2 I know that thou canst do all things, and nothing is impossible with thee.
3 For who is he that hides counsel from thee? or who keeps back his words, and thinks to hide them from thee? and who will tell me what I knew not, great and wonderful things which I understood not?
4 But hear me, O Lord, that I also may speak: and I will ask thee, and do thou teach me.
5 I have heard the report of thee by the ear before; but now mine eye has seen thee.
6 Wherefore I have counted myself vile, and have fainted: and I esteem myself dust and ashes.
7 And it came to pass after the Lord had spoken all these words to Job, the Lord said to Eliphaz the Thaemanite, Thou hast sinned, and thy two friends: for ye have not said anything true before me, as my servant Job .
8 Now then take seven bullocks, and seven rams, and go to my servant Job, and he shall offer a burnt-offering for you. And my servant Job shall pray for you, for I will only accept him: for but his sake, I would have destroyed you, for ye have not spoken the truth against my servant Job.
9 So Eliphaz the Thaemanite, and Baldad the Sauchite, and Sophar the Minaean, went and did as the Lord commanded them: and he pardoned their sin for the sake of Job.
10 And the Lord prospered Job: and when he prayed also for his friends, he forgave them sin: and the Lord gave Job twice as much, even the double of what he had before.
11 And all his brethren and his sisters heard all that had happened to him, and they came to him, and all that had known him from the first: and they ate and drank with him, and comforted him, and wondered at all that the Lord had brought upon him: and each one gave him a lamb, and four drachms' weight of gold, even of unstamped .
12 And the Lord blessed the latter end of Job, than the beginning: and his cattle were fourteen thousand sheep, six thousand camels, a thousand yoke of oxen, a thousand she-asses of the pastures.
13 And there were born to him seven sons and three daughters.
14 And he called the first Day, and the second Casia, and the third Amalthaea's horn.
15 And there were not found in comparison with the daughters of Job, fairer than they in all the world: and their father gave them an inheritance among their brethren.
16 And Job lived after affliction a hundred and seventy years: and all the years he lived were two hundred and forty: and Job saw his sons and his sons' sons, the fourth generation.
17 And Job died, an old man and full of days: and it is written that he will rise again with those whom the Lord raises up. This man is described in the Syriac book living in the land of Ausis, on the borders of Idumea and Arabia: and his name before was Jobab; and having taken an Arabian wife, he begot a son whose name was Ennon. And he himself was the son of his father Zare, one of the sons of Esau, and of his mother Bosorrha, so that he was the fifth from Abraam. And these were the kings who reigned in Edom, which country he also ruled over: first, Balac, the son of Beor, and the name of his city was Dennaba: but after Balac, Jobab, who is called Job, and after him Asom, who was governor out of the country of Thaeman: and after him Adad, the son of Barad, who destroyed Madiam in the plain of Moab; and the name of his city was Gethaim. And friends who came to him were Eliphaz, of the children of Esau, king of the Thaemanites, Baldad sovereign the Sauchaeans, Sophar king of the Minaeans.

Job 42 Commentary

Chapter 42

Job humbly submits unto God. (1-6) Job intercedes for his friends. (7-9) His renewed prosperity. (10-17)

Verses 1-6 Job was now sensible of his guilt; he would no longer speak in his own excuse; he abhorred himself as a sinner in heart and life, especially for murmuring against God, and took shame to himself. When the understanding is enlightened by the Spirit of grace, our knowledge of Divine things as far exceeds what we had before, as the sight of the eyes excels report and common fame. By the teachings of men, God reveals his Son to us; but by the teachings of his Spirit he reveals his Son in us, ( Galatians 1:16 ) , and ( 2 Corinthians. 3:18 ) deeply humbled for the sins of which we are convinced. Self-loathing is ever the companion of true repentance. The Lord will bring those whom he loveth, to adore him in self-abasement; while true grace will always lead them to confess their sins without self-justifying.

Verses 7-9 After the Lord had convinced and humbled Job, and brought him to repentance, he owned him, comforted him, and put honour upon him. The devil had undertaken to prove Job a hypocrite, and his three friends had condemned him as a wicked man; but if God say, Well done, thou good and faithful servant, it is of little consequence who says otherwise. Job's friends had wronged God, by making prosperity a mark of the true church, and affliction a certain proof of God's wrath. Job had referred things to the future judgment and the future state, more than his friends, therefore he spake of God that which was right, better than his friends had done. And as Job prayed and offered sacrifice for those that had grieved and wounded his spirit, so Christ prayed for his persecutors, and ever lives, making intercession for the transgressors. Job's friends were good men, and belonged to God, and He would not let them be in their mistake any more than Job; but having humbled him by a discourse out of the whirlwind, he takes another way to humble them. They are not to argue the matter again, but they must agree in a sacrifice and a prayer, and that must reconcile them, Those who differ in judgment about lesser things, yet are one in Christ the great Sacrifice, and ought therefore to love and bear with one another. When God was angry with Job's friends, he put them in a way to make peace with him. Our quarrels with God always begin on our part, but the making peace begins on his. Peace with God is to be had only in his own way, and upon his own terms. These will never seem hard to those who know how to value this blessing: they will be glad of it, like Job's friends, upon any terms, though ever so humbling. Job did not insult over his friends, but God being graciously reconciled to him, he was easily reconciled to them. In all our prayers and services we should aim to be accepted of the Lord; not to have praise of men, but to please God.

Verses 10-17 In the beginning of this book we had Job's patience under his troubles, for an example; here, for our encouragement to follow that example, we have his happy end. His troubles began in Satan's malice, which God restrained; his restoration began in God's mercy, which Satan could not oppose. Mercy did not return when Job was disputing with his friends, but when he was praying for them. God is served and pleased with our warm devotions, not with our warm disputes. God doubled Job's possessions. We may lose much for the Lord, but we shall not lose any thing by him. Whether the Lord gives us health and temporal blessings or not, if we patiently suffer according to his will, in the end we shall be happy. Job's estate increased. The blessing of the Lord makes rich; it is he that gives us power to get wealth, and gives success in honest endeavours. The last days of a good man sometimes prove his best, his last works his best works, his last comforts his best comforts; for his path, like that of the morning light, shines more and more unto the perfect day.

Chapter Summary

INTRODUCTION TO JOB 42

This chapter contains Job's answer to the last speech of the Lord's, in which he acknowledges his omnipotence, and his certain performance of his purposes and pleasure; owns his own folly and ignorance, and confesses his sins; for which he abhorred himself, and of which he repented, Job 42:1-6; it also gives an account of the Lord's decision of the controversy between Job and his friends, blaming them and commending him above them; and ordered them to take sacrifices and go to Job and offer them, who should pray for them and be accepted, which was done, Job 42:7-9; and it closes with a relation of the great prosperity Job was restored unto, in which he lived and died, Job 42:10-17.

Job 42 Commentaries

The Brenton translation of the Septuagint is in the public domain.