Kings I 20:28

28 And Jonathan answered Saul, and said to him, David asked leave of me to go as far as Bethleem his city;

Kings I 20:28 Meaning and Commentary

1 Kings 20:28

And there came a man of God
The same as before, ( 1 Kings 20:13 1 Kings 20:22 ) or had come F16 before the little army went out to meet the Syrians; though he might go to Ahab when encamped, for his encouragement:

and spake unto the king of Israel, and said, thus saith the Lord,
because the Syrians have said, the Lord is God of the hills, but he
is not God of the valleys; (See Gill on 1 Kings 20:23).

therefore will I deliver, all this great multitude into thine hand;
not for Ahab's sake would the Lord do this, who does not appear thankful to God for the former victory, nor to be reformed from his idolatry, and the better for it, but for the honour of his own name, which had been blasphemed by the Syrians:

and ye shall know that I am the Lord;
both of hills and valleys, the omnipotent Jehovah, the only true God.


FOOTNOTES:

F16 (vgyw) "accesserat", Vatablus.

Kings I 20:28 In-Context

26 And Saul said nothing on that day, for he said, It seems to have fallen out that he is not clean, because he has not purified himself.
27 And it came to pass on the morrow, on the second day of the month, that the place of David was empty; and Saul said to Jonathan his son, Why has not the son of Jessae attended both yesterday and today at the table?
28 And Jonathan answered Saul, and said to him, David asked leave of me to go as far as Bethleem his city;
29 and he said, Let me go, I pray thee, for we have a family sacrifice in the city, and my brethren have sent for me; and now, if I have found grace in thine eyes, I will even go over and see my brethren: therefore he is not present at the table of the king.
30 And Saul was exceedingly angry with Jonathan, and said to him, Thou son of traitorous damsels! for do I not know that thou art an accomplice with the son of Jessae to thy same, and to the shame of thy mother's nakedness?

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The Brenton translation of the Septuagint is in the public domain.