Kings II 10:4

4 And Annon took the servants of David, and shaved their beards, and cut off their garments in the midst as far as their haunches, and sent them away.

Kings II 10:4 Meaning and Commentary

2 Kings 10:4

But they were exceedingly afraid
They were intimidated at once; for they saw the purport of those letters, that should they attempt anything of this kind, he would come upon them with his forces:

and said, behold, two kings stood not before him;
the kings of Israel and Judah, Joram and Ahaziah; but they were unarmed, and therefore how should they stand before an armed body of men Jehu had with him? this shows the pusillanimity of these men to make use of such an argument as this:

how then shall we stand?
that is, before Jehu; but they were in much better circumstances than the two kings, as they are truly represented in ( 2 Kings 10:2 ) .

Kings II 10:4 In-Context

2 And David said, I will shew mercy to Annon the son of Naas, as his father dealt mercifully with me. And David sent to comfort him concerning his father by the hand of his servants; and the servants of David came into the land of the children of Ammon.
3 And the princes of the children of Ammon said to Annon their lord, to honour thy father before thee that David has sent comforters to thee? Has not David rather sent his servants to thee that they should search the city, and spy it out and examine it?
4 And Annon took the servants of David, and shaved their beards, and cut off their garments in the midst as far as their haunches, and sent them away.
5 And they brought David word concerning the men; and he sent to meet them, for the men were greatly dishonoured: and the king said, Remain in Jericho till your beards have grown, and ye shall return.
6 And the children of Ammon saw that the people of David were ashamed; and the children of Ammon sent, and hired the Syrians of Baethraam, and the Syrians of Suba, and Roob, twenty thousand footmen, and the king of Amalec with a thousand men, and Istob with twelve thousand men.

The Brenton translation of the Septuagint is in the public domain.