Leviticus 15:2

2 Speak to the children of Israel, and thou shalt say to them, Whatever man shall have an issue out of his body, his issue is unclean.

Leviticus 15:2 Meaning and Commentary

Leviticus 15:2

Speak unto the children of Israel
From whence we learn, says the above mentioned writer, that these uncleannesses were only usual among the children of Israel, not among the Gentiles; that is, the laws respecting them were only binding on the one, and not on the other F19:

and say unto them, when any man;
in the Hebrew text it is, "a man, a man", which the Targum of Jonathan paraphrases, a young man, and an old man:

hath a running issue out of his flesh;
what physicians call a "gonorrhoea", and we, as in the margin of our Bibles, "the running of the reins":

[because of] his issue, he [is] unclean;
in a ceremonial sense, though it arises from a natural cause; but if not from any criminal one, from a debauch, but from a strain, or some such like thing, the man was not defiled, otherwise he was; the Targum of Jonathan is,

``if he sees it three times he is unclean;''

so the Misnah F20.


FOOTNOTES:

F19 So Maimon. & Bartenora in Misn. Edaiot, c. 5. sect. 1.
F20 Zabim, c. 1. sect. 1. Maimon. & Bartenora in ib.

Leviticus 15:2 In-Context

1 And the Lord spoke to Moses and Aaron, saying,
2 Speak to the children of Israel, and thou shalt say to them, Whatever man shall have an issue out of his body, his issue is unclean.
3 And this the law of his uncleanness; whoever has a gonorrhoea out of his body, this is his uncleanness in him by reason of the issue, by which, his body is affected through the issue: all the days of the issue of his body, by which his body is affected through the issue, there is his uncleanness.
4 Every bed on which he that has the issue shall happen to lie, is unclean; and every seat on which he that has the issue may happen to sit, shall be unclean.
5 And the man who shall touch his bed, shall wash his garments, and bathe himself in water, and shall be unclean till evening.

The Brenton translation of the Septuagint is in the public domain.