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Leviticus 3:5

Listen to Leviticus 3:5
5 And the priests the sons of Aaron shall offer them on the altar on the burnt-offering, on the wood which is on the fire upon the altar: a burnt-offering, a smell of sweet savour to the Lord.

Leviticus 3:5 Meaning and Commentary

Leviticus 3:5

And Aaron's sons shall burn it on the altar
That is, the fat of the several parts before mentioned; this signified the sufferings of Christ, by which our peace is made, and by whose death we are reconciled to God: this rite of burning the fat of the inwards of sacrifices was used by the Pagans, and is still retained by the idolatrous Indians to this day F8:

upon the burnt sacrifice;
which, as Gersom says, was the burnt offering of the daily sacrifice of the morning, which was offered first of all sacrifices; so Jarchi says,

``we learn that the daily burnt offering preceded every other offering:''

this was an eminent type of Christ's sacrifice:

which is upon the wood that [is] on the fire;
that is, which burnt offering was laid upon the wood on the fire, and the fat of the peace offering upon that:

[it is] an offering made by fire, of a sweet savour unto the Lord;
as Christ's sacrifice is, ( Ephesians 5:2 ) (See Gill on Leviticus 1:9).


FOOTNOTES:

F8 See the Abridgment of Mr. Brainerd's Journal, published in 1748, p. 30.
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Leviticus 3:5 In-Context

3 And they shall bring of the peace-offering a burnt-sacrifice to the Lord, the fat covering the belly, and all the fat on the belly.
4 And the two kidneys and the fat that is upon them; he shall take away that which is on the thighs, and the caul above the liver together with the kidneys.
5 And the priests the sons of Aaron shall offer them on the altar on the burnt-offering, on the wood which is on the fire upon the altar: a burnt-offering, a smell of sweet savour to the Lord.
6 And if his gift be of the sheep, a peace-offering to the Lord, male or female, he shall bring it unblemished.
7 If he bring a lamb for his gift, he shall bring it before the Lord.

The Brenton translation of the Septuagint is in the public domain.

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