Leviticus 8:16

16 And Moses took all the fat that was upon the inwards, and the lobe on the liver, and both the kidneys, and the fat that was upon them, and Moses offered them on the altar.

Leviticus 8:16 Meaning and Commentary

Leviticus 8:16

And he took all the fat that was upon the inwards
Called the "omentum":

and the caul [above] the liver;
the lobe upon the liver, as the Septuagint; or "the caul" and "the liver", so says Jarchi; the liver separately, for he took a little of the liver with it, the caul:

and the two kidneys, and their fat, and Moses burned [it] upon the
altar:
the fat of these several parts, which has been often observed was done; and in imitation of which, the same has been done by the Persians and their Magi, as related by Strabo F24 and others F25; and by the Romans, to which Persius F26 refers; and these several parts are generally covered with fat in fat creatures, and especially sheep, as Aristotle F1 observes.


FOOTNOTES:

F24 Geograph. l. 15. p. 504.
F25 "Omentum in flamma pingue" Catullus.
F26 "Tot tibi cum in flammis" Satyr. 2.
F1 Hist. Animal. l. 3. c. 17.

Leviticus 8:16 In-Context

14 And Moses brought near the calf for the sin-offering, and Aaron and his sons laid their hands on the head of the calf of the sin-offering.
15 And he slew it; and Moses took of the blood, and put it on the horns of the altar round about with his finger; and he purified the altar, and poured out the blood at the bottom of the altar, and sanctified it, to make atonement upon it.
16 And Moses took all the fat that was upon the inwards, and the lobe on the liver, and both the kidneys, and the fat that was upon them, and Moses offered them on the altar.
17 But the calf, and his hide, and his flesh, and his dung, he burnt with fire without the camp, as the Lord commanded Moses.
18 And Moses brought near the ram for a whole-burnt-offering, and Aaron and his sons laid their hands on the head of the ram. And Moses slew the ram: and Moses poured the blood on the altar round about.

The Brenton translation of the Septuagint is in the public domain.