Malachias 2:11

11 Juda has been forsaken, and an abomination has been committed in Israel and in Jerusalem; for Juda has profaned the holy things of the Lord, which he delighted in, and has gone after other gods.

Malachias 2:11 Meaning and Commentary

Malachi 2:11

Judah hath dealt treacherously
Not only every man against his brother, by being partial in the law; or against the women of their nation, by marrying others; or against their wives, by putting them away; but against Christ the Son of God by betraying and delivering him up into the hands of the Gentiles, to be mocked, and scourged, and crucified: and an abomination is committed in Israel, and in Jerusalem;
which was the taking of the true Messiah with wicked hands, condemning him and putting him to death, even the shameful and accursed death of the cross; which was done in the land of Israel, and in and near the city of Jerusalem: for Judah hath profaned the holiness of the Lord, which he loved;
Christ, who is the Lord's Holy One, holiness itself, the most holy, and holiness to the Lord for his people; and who is his dear Son, the Son of his love, whom he loved from everlasting, continued to love in time amidst all his meanness, sorrows, and sufferings, and will love for evermore; him the Jews profaned by blaspheming him, falsely accusing him, and condemning him; by spitting upon him, buffeting, scourging, and crucifying him: some interpret this "holiness" of the soul of Judah, which was holy before the Lord, and loved, as the Targum; so Jarchi of Judah himself, or Israel, who was holiness to the Lord; and others of the holy place, the sanctuary, and all holy things belonging thereto; and others of the holy state of marriage, since it follows: and hath married the daughter of a strange god;
which the Targum paraphrases thus,

``and they were pleased to take to them wives, the daughters of the people;''
the Gentiles, such as Moabites, Ammonites, and the like: and this sense is followed by most interpreters, though the phrase seems rather to be expressive of idolatry; and so the Septuagint, Syriac, and Arabic versions interpret it of their being intent upon, and serving, strange gods; and as the Jews rejected the Son of God, and his word, ordinances, and worship, they had not the true God, nor did they worship him, but became guilty of idolatry; and besides, as they rejected the King Messiah from being their King, so they declared they had no king but Caesar, an idolatrous emperor, and joined with the idolatrous Gentiles in putting Christ to death, ( John 19:12 John 19:15 ) ( Acts 4:27 ) .

Malachias 2:11 In-Context

9 And I have made you despised and cast out among all the people, because ye have not kept my ways, but have been partial in the law.
10 Have ye not all one father? Did not one God create you? why have ye forsaken every man his brother, to profane the covenant of your fathers?
11 Juda has been forsaken, and an abomination has been committed in Israel and in Jerusalem; for Juda has profaned the holy things of the Lord, which he delighted in, and has gone after other gods.
12 The Lord will utterly destroy the man that does these things, until he be even cast down from out of the tabernacles of Jacob, and from among them that offer sacrifice to the Lord Almighty.
13 And these things which I hated, ye did: ye covered with tears the altar of the Lord, and with weeping and groaning because of troubles: meet to have respect to your sacrifice, or to receive from your hands welcome?

The Brenton translation of the Septuagint is in the public domain.