Naum 3:4

4 because of the abundance of fornication: a fair harlot, and well-favoured, skilled in sorcery, that sells the nations by her fornication, and peoples by her sorceries.

Naum 3:4 Meaning and Commentary

Nahum 3:4

Because of the multitudes of the whoredoms of the
wellfavoured harlot
Meaning Nineveh; which, as it was an ancient city, was a well built one; full of stately and beautiful buildings, the seat of the kings of Assyria, and the metropolis of the nation, and abounded with wealth and riches; perhaps here may be an allusion to the name of the city, and to the signification of it; for Nineveh may have its name from the beauty of it, and be read, in Hebrew, (hwn yan) or (ywn) , and may signify a beautiful or pleasant habitation; so Hillerus F24 and Cocceius F25 give the etymology of it; which agrees with its delightful situation on the banks of the river Tigris, and the stately edifices in it, as the king's palace, and others; just as Zion is said to be "beautiful for situation, the joy of the whole earth", ( Psalms 48:2 ) and the epithet of "well favoured" well agrees with a harlot, whose beauty is engaging and ensnaring, as Lais, and others; particularly Semiramis, the wife of Ninus, from whom it is generally thought Nineveh had its name, was first a harlot, and one of exceeding beauty, who surpassed all others in it; on account of which she was beloved by the king of Assyria, and after a short time made his wife, and then he delivered the government of the kingdom to her F26; yea, Sardanapalus the Last, and at this time the present king of the Assyrians, was very effeminate, used to dress himself in women's clothes, imitate a woman's voice, and paint his face, and even his whole body; and, by other tricks and enticements of harlots, made himself more lascivious, and behaved more lewdly, than any harlot F1; in short, all the Assyrian women must be harlots, since they were obliged once in their lifetime to lie with a stranger in the temple of Venus, whom the Assyrians call Mylitta, as Herodotus F2 and Strabo F3 relate; to all which here may be an allusion: and particularly the inhabitants of this city had all the arts of address and insinuation to deceive others as harlots have; and both men and women very probably were given to whoredom and adultery in a literal sense as is generally the case where luxury and intemperance abound; and especially were grossly guilty of idolatry, which in Scripture is frequently expressed by whoredom and adultery; worshipping Bel, Nisroch and other deities and which was highly provoking to God; and therefore for these things, his judgements came upon them, before and after described: the mistress of witchcrafts:
thoroughly versed in such wicked and devilish practices, literally understood; see ( Isaiah 47:9 Isaiah 47:12 ) for the Assyrians, as well as the Babylonians and Chaldeans, were addicted to such diabolical arts, as appears from a passage in Theocritus F4, which Grotius has also quoted; where one is represented saying that she kept in her box or chest very pernicious poisons, which she had learned from an Assyrian guest. The allusion seems to be to philtres, and other tricks used by harlots to besot young men, and bewitch and captivate them: likewise this city and its inhabitants were well versed in all the arts of flattery, deceit, and carnal policy; and in all the charms of wealth, riches, luxury, and sensuality, the pomp of superstition and idolatry, to draw in kingdoms and nations into subjection to them: that selleth nations through her whoredoms, and families through
her witchcrafts;
enslaved whole kingdoms, and brought them under her power and dominion, to be her vassals; and was the instrument, not only of corporeal servitude, but of their selling themselves to work wickedness, by committing spiritual fornication or idolatry; into which multitudes were led by her influence and example, and particularly the kingdoms and families of Israel and Judah; see ( 2 Kings 16:10 ) ( Ezekiel 23:5 Ezekiel 23:7 Ezekiel 23:11 Ezekiel 23:12 ) . In these whoredoms and witchcrafts, as well as in her bloodthirstiness, lies, and oppression, Nineveh was a type of the whore of Rome; see ( Revelation 17:1 Revelation 17:2 Revelation 17:5 Revelation 17:6 ) ( 18:23 ) .


FOOTNOTES:

F24 Onomastic. Sacr. p. 304, 431, 898.
F25 Comment. in Jonam, c. 1. 2.
F26 Diodor. Sicul. l. 2. p. 93. 107. Ed. Rhodoman.
F1 Ibid. p. 109, 110.
F2 Clio, sive. l. 1. c. 199.
F3 Geograph. l. 16. p. 513.
F4 Pharmaceutria, sive Idyll. 2. prope finem.

Naum 3:4 In-Context

2 The noise of whips, and the noise of the rumbling of wheels, and of the pursuing horse, and of the bounding chariot,
3 and of the mounting rider, and of the glittering sword, and of the gleaming arms, and of a multitude of slain, and of heavy falling: and there was no end to her nations, but they shall be weak in their bodies
4 because of the abundance of fornication: a fair harlot, and well-favoured, skilled in sorcery, that sells the nations by her fornication, and peoples by her sorceries.
5 Behold, I am against thee, saith the Lord God Almighty, and I will uncover thy skirts in thy presence, and I will shew the nations thy shame, and the kingdoms thy disgrace.
6 And I will cast abominable filth upon thee according to thine unclean ways, and will make thee a public example.

The Brenton translation of the Septuagint is in the public domain.