Sophonias 3:7

7 I said, But do ye fear me, and receive instruction, and ye shall not be cut off from the face of the land all the vengeance I have brought upon her: prepare thou, rise early: all their produce is spoilt.

Sophonias 3:7 Meaning and Commentary

Zephaniah 3:7

I said, Surely thou wilt fear me
This is spoken after the manner of men; as if God should say within himself, and reason in his own mind, upon a view of things, surely the people of the Jews will take notice of my judgments executed on other nations, and will stand in awe of me on account of them; and fear to offend me, lest the same calamities should come upon them; this, humanly speaking, might be reasonably thought would be the case: thou wilt receive instruction;
by these judgments, taking warning by them; repent, reform, and amend, and thereby escape the like: so their dwelling should not be cut off;
or, "its dwelling"; the dwelling of the city of Jerusalem, the houses in it; the dwelling places of the inhabitants of it; the singular being put for the plural; unless the temple should be meant, as Abendana interprets it; and so it may be rendered "his dwelling" ^F3; their house, which was left desolate to them, because they feared not the Lord; nor received instruction by the example of others; nor repented of their sins, and altered their course of life; which, if done, their dwelling would have been preserved, ( Matthew 23:38 ) : howsoever I punished them;
or "visited" ^F4 them; chastised them in a gentle manner, in order to reform them, but in vain. Some render it, "all which I committed to them" ^F5; the oracles of God, his word and ordinances, his promises, and the blessings of his goodness, which he deposited with them, in order to do them good, and bring them to repentance. The Targum is,

``all the good things which I have said unto them (or promised them), I will bring unto them;''

and to the same sense Jarchi. The goodness of God should have brought them to repentance, yet it did not: but they rose early, [and] corrupted all their doings;
they were diligent and industrious eager and early, in the commission of sins, in doing corrupt and abominable works; receiving and tenaciously adhering to the traditions of the elders; seeking to establish their own righteousness, not submitting to Christ's; rejecting him the true Messiah; blaspheming his doctrines, despising his ordinances, and persecuting his people; besides other vices, which abounded among them; for which the wrath of God came upon them to the uttermost, as expressed in the following verse, ( Zephaniah 3:8 ) .

---

FOOTNOTES:

F3 (hnwem) "habitaculum; [vel] habitatio ejus", Pagninus, Montanus, Junius & Tremellius, Piscator, Burkius; "mansio ejus", Cocceius.
F4 (ytdqp) "visitavi", Pagninus, Montanus, Vatablus.
F5 "Omne id quod commendavi illi", Cocceius.

Sophonias 3:7 In-Context

5 But the just Lord is in the midst of her, and he will never do an unjust thing: morning by morning he will bring out his judgment to the light, and it is not hidden, and he knows not injustice by extortion, nor injustice in strife.

6 I have brought down the proud with destruction; their corners are destroyed: I will make their ways completely waste, so that none shall go through: their cities are come to an end, by reason of no man living or dwelling .

7 I said, But do ye fear me, and receive instruction, and ye shall not be cut off from the face of the land all the vengeance I have brought upon her: prepare thou, rise early: all their produce is spoilt.

8 Therefore wait upon me, saith the Lord, until the day when I rise up for a witness: because my judgment on the gatherings of the nations, to draw to me kings, to pour out upon them all fierce anger: for the whole earth shall be consumed with the fire of my jealousy.

9 For then will I turn to the peoples a tongue for her generation, that all may call on the name of the Lord, to serve him under one yoke.