And when they came that were hired about the eleventh
&c.] Who were the last that were hired; and signify either such, as are called in their last days, in old age; or Gentile sinners; or the last of God's elect, that will be called by grace, in the end of the world:
they received every man a penny:
the same they first agreed for, that were hired early into the vineyard; and all, and every man alike, not one more and another less. So the same church privileges and immunities are common to all believers, Jews or Gentiles, sooner or later called; and equal title give to the same eternal life and happiness, which will be enjoyed alike, by one saint as another: they are all loved with the same everlasting love by God; they are chosen alike by him in his Son, at the same time, in the same way and manner, and to the same grace and glory; they are interested in the same covenant, in all the promises and blessings of it; they are bought with the same price of a Redeemer's blood, are justified by the same righteousness, and are called in one hope of their calling; they are equally the sons of God, and their glory and happiness are always expressed by the same thing, as a kingdom, a crown, and inheritance They are all equally heirs of the same kingdom and glory, and are born again to the same incorruptible inheritance, of which they will all be partakers; they will all be called to inherit the same kingdom, they will sit on the same throne of glory, and wear the same crown of righteousness, and enjoy the same uninterrupted communion with Father, Son, and Spirit. Now, indeed, they have not the same measures of grace; some have more, others less; but in heaven, it will be alike, complete and perfect in all; and even now, they have the same grace for nature and kind, only it is not in all in the same exercise; now the saints are distinguished by the several stations and places in which they are; though they are members of the same body, they have not the same office, and have gifts differing from one another; but in the other state, all such offices and gifts will cease, and all will be upon an equal foot; be where Christ is, and behold his glory, and will stand in no need of each other's instruction and help. Now the capacities of man are different, according to the different temperament of their bodies, their different education, opportunities, advantages, and stations in life, but in the other world, where this difference will be no more, every vessel of mercy being prepared for glory, will be equally capable of receiving it: and though there will be degrees of punishment in hell, proportionate to the sins of men, which the justice of God requires, yet it follows not, that there will be degrees in glory; since that is not proportioned to the works of men, but springs from the grace of God, and yet in a way of justice too, through the blood, righteousness, and sacrifice of Christ: and since the saints have an equal interest in these things, it seems that upon the foot of justice, they should equally enjoy all that happiness which these entitle them to.