2 Chronicles 36

1

2 Jehoahaz was twenty-three years old when he began to rule. He was king in Jerusalem for a mere three months.

3 The king of Egypt dethroned him and forced the country to pay him nearly four tons of silver and seventy-five pounds of gold.

4 Neco king of Egypt then made Eliakim, Jehoahaz's brother, king of Judah and Jerusalem, but changed his name to Jehoiakim; then he took Jehoahaz back with him to Egypt.

5 Jehoiakim was twenty-five years old when he began to rule; he was king for eleven years in Jerusalem. In God's opinion he was an evil king.

6 Nebuchadnezzar king of Babylon made war against him, and bound him in bronze chains, intending to take him prisoner to Babylon.

7 Nebuchadnezzar also took things from The Temple of God to Babylon and put them in his royal palace.

8 The rest of the history of Jehoiakim, the outrageous sacrilege he committed and what happened to him as a consequence, is all written in the Royal Annals of the Kings of Israel and Judah. Jehoiachin his son became the next king.

9 Jehoiachin was eighteen years old when he became king. But he ruled for only three months and ten days in Jerusalem. In God's opinion he was an evil king.

10 In the spring King Nebuchadnezzar ordered him brought to Babylon along with the valuables remaining in The Temple of God. Then he made his uncle Zedekiah a puppet king over Judah and Jerusalem.

11 Zedekiah was twenty-one years old when he started out as king. He was king in Jerusalem for eleven years.

12 As far as God was concerned, he was just one more evil king; there wasn't a trace of contrition in him when the prophet Jeremiah preached God's word to him.

13 Then he compounded his troubles by rebelling against King Nebuchadnezzar, who earlier had made him swear in God's name that he would be loyal. He became set in his own stubborn ways - he never gave God a thought; repentance never entered his mind.

14 The evil mindset spread to the leaders and priests and filtered down to the people - it kicked off an epidemic of evil, repeating the abominations of the pagans and polluting The Temple of God so recently consecrated in Jerusalem.

15 God, the God of their ancestors, repeatedly sent warning messages to them. Out of compassion for both his people and his Temple he wanted to give them every chance possible.

16 But they wouldn't listen; they poked fun at God's messengers, despised the message itself, and in general treated the prophets like idiots. God became more and more angry until there was no turning back -

17 God called in Nebuchadnezzar king of Babylon, who came and killed indiscriminately - and right in The Temple itself; it was a ruthless massacre: young men and virgins, the elderly and weak - they were all the same to him.

18 And then he plundered The Temple of everything valuable, cleaned it out completely; he emptied the treasuries of The Temple of God, the treasuries of the king and his officials, and hauled it all, people and possessions, off to Babylon.

19 He burned The Temple of God to the ground, knocked down the wall of Jerusalem, and set fire to all the buildings - everything valuable was burned up.

20 Any survivor was taken prisoner into exile in Babylon and made a slave to Nebuchadnezzar and his family. The exile and slavery lasted until the kingdom of Persia took over.

21 This is exactly the message of God that Jeremiah had preached: the desolate land put to an extended sabbath rest, a seventy-year Sabbath rest making up for all the unkept Sabbaths.

22 In the first year of Cyrus king of Persia - this fulfilled the message of God preached by Jeremiah - God moved Cyrus king of Persia to make an official announcement throughout his kingdom; he wrote it out as follows:

23 "From Cyrus king of Persia a proclamation: God, the God of the heavens, has given me all the kingdoms of the earth. He has also assigned me to build him a Temple of worship at Jerusalem in Judah. All who belong to God's people are urged to return - and may your God be with you! Move forward!"

2 Chronicles 36 Commentary

Chapter 36

The destruction of Jerusalem. (1-21) The proclamation of Cyrus. (22,23)

Verses 1-21 The ruin of Judah and Jerusalem came on by degrees. The methods God takes to call back sinners by his word, by ministers, by conscience, by providences, are all instances of his compassion toward them, and his unwillingness that any should perish. See here what woful havoc sin makes, and, as we value the comfort and continuance of our earthly blessings, let us keep that worm from the root of them. They had many times ploughed and sowed their land in the seventh year, when it should have rested, and now it lay unploughed and unsown for ten times seven years. God will be no loser in his glory at last, by the disobedience of men. If they refused to let the land rest, God would make it rest. What place, O God, shall thy justice spare, if Jerusalem has perished? If that delight of thine were cut off for wickedness, let us not be high-minded, but fear.

Verses 22-23 God had promised the restoring of the captives, and the rebuilding of Jerusalem, at the end of seventy years; and that time to favour Zion, that set time, came at last. Though God's church be cast down, it is not cast off; though his people be corrected, they are not abandoned; though thrown into the furnace, they are not lost there, nor left there any longer than till the dross be separated. Though God contend long, he will not contend always. Before we close the books of the Chronicles, which contain a faithful register of events, think what desolation sin introduced into the world, nay, even into the church of God. Let us tremble at what is here recorded, while in the character of some few gracious souls, we discover that the Lord left not himself without witness. And when we have looked at this faithful portrait of man by nature, let us contrast with it that same nature, when recovered by Almighty grace, through the justifying and soul-adorning righteousness of Christ our Saviour.

Chapter Summary

INTRODUCTION TO 2 CHRONICLES 36

This chapter records the reigns of the four kings of Judah, and the captivity of the Jews, the short reign of Jehoahaz, deposed by the king of Egypt, and his brother Eliakim or Jehoiakim set up in his room, 2Ch 36:1-4, the reign of Jehoiakim, who was bound and carried away by Nebuchadnezzar, 2Ch 36:5-8, the reign of Jehoiachin his son, who also in a short time was taken and carried to Babylon by the same king, 2Ch 36:9,10, the reign of Zedekiah, who also rebelled against the king of Babylon, and he and his people were taken and carried captive by him for his sins, which are here mentioned, according to the prophecy of Jeremiah, and where the Jews continued until the reign of the kingdom of Persia, 2Ch 36:11-21 and the chapter is concluded with the proclamation of Cyrus king of Persia, and with which also the next book begins, 2Ch 36:22,23.

\\Josiah\\ Of whose reign, and of the three following, Jehoiakim, Jehoiachin, and Zedekiah, and the account of them, from hence to the end of 2Ch 36:13, what needs explanation or reconciliation, \\See Gill on "2Ki 23:31"\\ \\See Gill on "2Ki 23:32"\\ \\See Gill on "2Ki 23:33"\\ \\See Gill on "2Ki 23:34"\\ \\See Gill on "2Ki 23:35"\\ \\See Gill on "2Ki 23:36"\\ \\See Gill on "2Ki 23:37"\\ \\See Gill on "2Ki 24:5"\\ \\See Gill on "2Ki 24:6"\\ \\See Gill on "2Ki 24:8"\\ \\See Gill on "2Ki 24:10"\\ \\See Gill on "2Ki 24:17"\\ \\See Gill on "2Ki 24:18"\\ 19953-950201-1301-2Ch36.2