Exodus 21:30

30 If a ransom is agreed upon instead of death, he must pay it in full as a redemption for his life.

Exodus 21:30 Meaning and Commentary

Exodus 21:30

If there be laid on him a sum of money
By the decree of the judges, as Aben Ezra, or which the sanhedrim of Israel have laid upon him; if his sentence of death is commuted for a fine, with the consent of the relations of the deceased, who in such a case are willing to show mercy, and take a fine instead of the person's death; supposing it was through carelessness and negligence, and not with any ill design that he did not keep up his ox from doing damage, after he had notice:

then he shall give for the ransom of his life whatever, is laid upon
him;
whatever mulct or fine he is amerced with by the court, instead of the sentence of death first pronounced. Of this ransom Maimonides F17 thus writes:

``the ransom is according as the judges consider what is the price (or value) of him that is slain; (i.e. according to his rank, whether a noble or common man, a free man or a servant) all is according to the estimation of him that is slain.--To whom do they give the ransom? to the heirs of the slain; and if a woman is killed, the ransom is given to the heirs of her father's (family), and not to her husband.''


FOOTNOTES:

F17 Hilchot Niske Mammon, c. 11. sect. 1, 2.

Exodus 21:30 In-Context

28 "If an ox gores a man or a woman to death, the ox must be stoned. The meat cannot be eaten but the owner of the ox is in the clear.
29 But if the ox has a history of goring and the owner knew it and did nothing to guard against it, then if the ox kills a man or a woman, the ox is to be stoned and the owner given the death penalty.
30 If a ransom is agreed upon instead of death, he must pay it in full as a redemption for his life.
31 If a son or daughter is gored, the same judgment holds.
32 If it is a slave or a handmaid the ox gores, thirty shekels of silver is to be paid to the owner and the ox stoned.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.