Exodus 35:27

27 The leaders brought onyx and other precious stones for setting in the Ephod and the Breastpiece.

Exodus 35:27 Meaning and Commentary

Exodus 35:27

And the rulers brought onyx stones, and stones to be set,
&c.] Or "stones of fillings" F4, to be set in ouches, and fill them up, as stones set in rings do:

for the ephod, and for the breastplate;
the onyx stones were for the shoulder pieces of the ephod; and the other stones were for the breastplate of judgment, and both to be borne by the high priest, for a memorial of the children of Israel before the Lord, whose names were engraven on these stones: the rulers are mentioned last, as bringing their offerings: the reason of which may not be, because they were backward to it, for they might offer earlier, though recorded last; or if they offered last, it might be because they brought things that others could not; namely, the precious stones here mentioned, and other things in the next verse, the common people had not; though some of the Jewish writers tax them with dilatoriness, and observe a letter wanting in the word for "rulers", it generally has; omitted to denote, as they think, that they were slow and backward in offering; so Jarchi notes from R. Nathan.


FOOTNOTES:

F4 (Myalmh ynba) "lapides plenitudinum", Pagninus, Montanus; "repletionum", Vatablus; "impletionum", Drusius.

Exodus 35:27 In-Context

25 All the women skilled at weaving brought their weavings of blue and purple and scarlet fabrics and their fine linens.
26 And all the women who were gifted in spinning, spun the goats' hair.
27 The leaders brought onyx and other precious stones for setting in the Ephod and the Breastpiece.
28 They also brought spices and olive oil for lamp oil, anointing oil, and incense.
29 Every man and woman in Israel whose heart moved them freely to bring something for the work that God through Moses had commanded them to make, brought it, a voluntary offering for God. Bezalel and Oholiab
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.