Psalm 78:34-44

34 When he cut them down, they came running for help; they turned and pled for mercy.

35 They gave witness that God was their rock, that High God was their redeemer,

36 But they didn't mean a word of it; they lied through their teeth the whole time.

37 They could not have cared less about him, wanted nothing to do with his Covenant.

38 And God? Compassionate! Forgave the sin! Didn't destroy! Over and over he reined in his anger, restrained his considerable wrath.

39 He knew what they were made of; he knew there wasn't much to them,

40 How often in the desert they had spurned him, tried his patience in those wilderness years.

41 Time and again they pushed him to the limit, provoked Israel's Holy God.

42 How quickly they forgot what he'd done, forgot their day of rescue from the enemy,

43 When he did miracles in Egypt, wonders on the plain of Zoan.

44 He turned the River and its streams to blood - not a drop of water fit to drink.

Psalm 78:34-44 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.