Zechariah 7

1 On the fourth day of the ninth month, in the fourth year of the reign of King Darius, God's Message again came to Zechariah.

2 The town of Bethel had sent a delegation headed by Sarezer and Regem-Melech to pray for God's blessing

3 and to confer with the priests of the Temple of God-of-the-Angel-Armies, and also with the prophets. They posed this question: "Should we plan for a day of mourning and abstinence next August, the seventieth anniversary of Jerusalem's fall, as we have been doing all these years?"

4 God-of-the-Angel-Armies gave me this Message for them,

5 for all the people and for the priests: "When you held days of fasting every fifth and seventh month all these seventy years, were you doing it for me?

6 And when you held feasts, was that for me? Hardly. You're interested in religion, I'm interested in people.

7 "There's nothing new to say on the subject. Don't you still have the message of the earlier prophets from the time when Jerusalem was still a thriving, bustling city and the outlying countryside, the Negev and Shephelah, was populated?

8 [This is the message that God gave Zechariah.]

9 Well, the message hasn't changed. God-of-the-Angel-Armies said then and says now: "'Treat one another justly. Love your neighbors. Be compassionate with each other.

10 Don't take advantage of widows, orphans, visitors, and the poor. Don't plot and scheme against one another - that's evil.'

11 "But did your ancestors listen? No, they set their jaws in defiance. They shut their ears.

12 They steeled themselves against God's revelation and the Spirit-filled sermons preached by the earlier prophets by order of God-of-the-Angel-Armies. And God became angry, really angry,

13 because he told them everything plainly and they wouldn't listen to a word he said.

14 I scattered them to the four winds. They ended up strangers wherever they were. Their 'promised land' became a vacant lot - weeds and tin cans and thistles. Not a sign of life. They turned a dreamland into a wasteland."

Zechariah 7 Commentary

Chapter 7

The captives' inquiry respecting fasting. (1-7) Sin the cause of their captivity. (8-14)

Verses 1-7 If we truly desire to know the will of God in doubtful matters, we must not only consult his word and ministers, but seek his direction by fervent prayer. Those who would know God's mind should consult God's ministers; and, in doubtful cases, ask advice of those whose special business it is to search the Scriptures. The Jews seemed to question whether they ought to continue their fasts, seeing that the city and temple were likely to be finished. The first answer to their inquiry is a sharp reproof of hypocrisy. These fasts were not acceptable to God, unless observed in a better manner, and to better purpose. There was the form of duty, but no life, or soul, or power in it. Holy exercises are to be done to God, looking to his word as our rule, and his glory as our end, seeking to please him and obtain his favour; but self was the centre of all their actions. And it was not enough to weep on fast days; they should have searched the Scriptures of the prophets, that they might have seen what was the ground of God's controversy with their fathers. Whether people are in prosperity or adversity, they must be called upon to leave their sins, and to do their duty.

Verses 8-14 God's judgements upon Israel of old for their sins, were written to warn Christians. The duties required are, not keeping fasts and offering sacrifices, but doing justly and loving mercy, which tend to the public welfare and peace. The law of God lays restraint upon the heart. But they filled their minds with prejudices against the word of God. Nothing is harder than the heart of a presumptuous sinner. See the fatal consequences of this to their fathers. Great sins against the Lord of hosts, bring great wrath from his power, which cannot be resisted. Sin, if regarded in the heart, will certainly spoil the success of prayer. The Lord always hears the cry of the broken-hearted penitent; yet all who die impenitent and unbelieving, will find no remedy or refuge from miseries which while here they despised and defied, but which they then will not be able to bear.

Chapter Summary

INTRODUCTION TO ZECHARIAH 7

This chapter treats concerning the nature and use of certain fasts kept by the Jews, on account of the destruction of the temple, and other things; and concerning the message of the former prophets to them, and the effects of it. The occasion of the former was an embassy sent by the Jews to the priests and prophets, to know whether they should continue the fast of the fifth month; upon which the prophet was sent by the Lord unto them. The time of the prophecy is noted, Zec 7:1. An account of the embassy is given, of the persons that were sent, and to whom, and upon what account, Zec 7:2,3. The answer of the Lord to it by the prophet, showing the usefulness of fasts to him, and putting them upon hearkening to his voice by the former prophets, when Jerusalem was in great prosperity, Zec 7:4-7 and then they are exhorted by him, in the ministry of the present prophet, to acts of righteousness, several species of which are mentioned; and which were the same they had been exhorted to by the former prophets, but had neglected, and hardened their hearts against all exhortations and instructions, Zec 7:8-12 and were the reason of their captivity and desolation, Zec 7:13,14.