1 Corinthians 9

Paul's Use of Liberty

1 Am I not 1free? Am I not an 2apostle? Have I not 3seen Jesus our Lord? Are you not 4my work in the Lord?
2 If to others I am not an apostle, at least * I am to you; for you are the 5seal of my 6apostleship in the Lord.
3 My defense to those who examine me is this:
4 7Do we not have a right to eat and drink?
5 8Do we not have a right to take along a believing wife, even as the rest of the apostles and the 9brothers of the Lord and 10Cephas?
6 Or do only 11Barnabas and I not have a right to refrain from working?
7 Who at any time serves 12as a soldier at his own expense? Who 13plants a vineyard and does not eat the fruit of it? Or who tends a flock and does not use the milk of the flock?
8 I am not speaking these things 14according to human judgment, am I? Or does not the Law also say these things?
9 For it is written in the Law of Moses, "15YOU SHALL NOT MUZZLE THE OX WHILE HE IS THRESHING." God is not concerned about 16oxen, is He?
10 Or is He speaking altogether for our sake? Yes, 17for our sake it was written, because 18the plowman ought to plow in hope, and the thresher to thresh in hope of sharing the crops.
11 19If we sowed spiritual things in you, is it too much if we reap material things from you?
12 If others share the right over you, do we not more? Nevertheless, we 20did not use this right, but we endure all things 21so that we will cause no * hindrance to the 22gospel of Christ.
13 23Do you not know that those who 24perform sacred services eat the food of the temple, and those who attend regularly to the altar have their share from the altar?
14 So also 25the Lord directed those who proclaim the 26gospel to 27get their living from the gospel.
15 But I have 28used none of these things. And I am not writing these things so that it will be done so in my case; for it would be better * for me to die than have any man make 29my boast an empty one.
16 For if I preach the gospel, I have nothing to boast of, for 30I am under compulsion; for woe is me if I do not preach 31the gospel.
17 For if I do this voluntarily, I have a 32reward; but if against my will, I have a 33stewardship entrusted to me.
18 What then is my 34reward? That, when I preach the gospel, I may offer the gospel 35without charge, so as 36not to make full use of my right in the gospel.
19 For though I am 37free from all men, I have made myself 38a slave to all, so that I may 39win more.
20 40To the Jews I became as a Jew, so that I might win Jews; to those who are under the Law, as under the Law though 41not being myself under the Law, so that I might win those who are under the Law;
21 to those who are 42without law, 43as without law, though not being without the law of God but 44under the law of Christ, so that I might win those who are without law.
22 To the 45weak I became weak, that I might win the weak; I have become 46all things to all men, 47so that I may by all means save some.
23 I do all things for the sake of the gospel, so that I may become a fellow partaker of it.
24 48Do you not know that those who run in a race all run, but only one receives 49the prize? 50Run in such a way that you may win.
25 Everyone who 51competes in the games exercises self-control in all things. They then do it to receive a perishable 52wreath, but we an imperishable.
26 Therefore I 53run in such a way, as not without aim; I box in such a way, as not 54beating the air;
27 but I discipline 55my body and make it my slave, so that, after I have preached to others, I myself will not be disqualified.

1 Corinthians 9 Commentary

Chapter 9

The apostle shows his authority, and asserts his right to be maintained. (1-14) He waved this part of his Christian liberty, for the good of others. (15-23) He did all this, with care and diligence, in view of an unfading crown. (24-27)

Verses 1-14 It is not new for a minister to meet with unkind returns for good-will to a people, and diligent and successful services among them. To the cavils of some, the apostle answers, so as to set forth himself as an example of self-denial, for the good of others. He had a right to marry as well as other apostles, and to claim what was needful for his wife, and his children if he had any, from the churches, without labouring with his own hands to get it. Those who seek to do our souls good, should have food provided for them. But he renounced his right, rather than hinder his success by claiming it. It is the people's duty to maintain their minister. He may wave his right, as Paul did; but those transgress a precept of Christ, who deny or withhold due support.

Verses 15-23 It is the glory of a minister to deny himself, that he may serve Christ and save souls. But when a minister gives up his right for the sake of the gospel, he does more than his charge and office demands. By preaching the gospel, freely, the apostle showed that he acted from principles of zeal and love, and thus enjoyed much comfort and hope in his soul. And though he looked on the ceremonial law as a yoke taken off by Christ, yet he submitted to it, that he might work upon the Jews, do away their prejudices, prevail with them to hear the gospel, and win them over to Christ. Though he would transgress no laws of Christ, to please any man, yet he would accommodate himself to all men, where he might do it lawfully, to gain some. Doing good was the study and business of his life; and, that he might reach this end, he did not stand on privileges. We must carefully watch against extremes, and against relying on any thing but trust in Christ alone. We must not allow errors or faults, so as to hurt others, or disgrace the gospel.

Verses 24-27 The apostle compares himself to the racers and combatants in the Isthmian games, well known by the Corinthians. But in the Christian race all may run so as to obtain. There is the greatest encouragement, therefore, to persevere with all our strength, in this course. Those who ran in these games were kept to a spare diet. They used themselves to hardships. They practised the exercises. And those who pursue the interests of their souls, must combat hard with fleshly lusts. The body must not be suffered to rule. The apostle presses this advice on the Corinthians. He sets before himself and them the danger of yielding to fleshly desires, pampering the body, and its lusts and appetites. Holy fear of himself was needed to keep an apostle faithful: how much more is it needful for our preservation! Let us learn from hence humility and caution, and to watch against dangers which surround us while in the body.

Cross References 55

  • 1. 1 Corinthians 9:19; 1 Corinthians 10:29
  • 2. Acts 14:14; Romans 1:1; 2 Corinthians 12:12; 1 Thessalonians 2:6; 1 Timothy 2:7; 2 Timothy 1:11
  • 3. Acts 9:3, 17; Acts 18:9; Acts 22:14, 18; Acts 23:11; 1 Corinthians 15:8
  • 4. 1 Corinthians 3:6; 1 Corinthians 4:15
  • 5. John 3:33; 2 Corinthians 3:2
  • 6. Acts 1:25
  • 7. 1 Corinthians 9:14; 1 Thessalonians 2:6, 9; 2 Thessalonians 3:8
  • 8. 1 Corinthians 7:7
  • 9. Matthew 12:46
  • 10. Matthew 8:14; John 1:42
  • 11. Acts 4:36
  • 12. 2 Corinthians 10:4; 1 Timothy 1:18; 2 Timothy 2:3
  • 13. Deuteronomy 20:6; Proverbs 27:18; 1 Corinthians 3:6, 8
  • 14. Romans 3:5
  • 15. Deuteronomy 25:4; 1 Timothy 5:18
  • 16. Deuteronomy 22:1-4; Proverbs 12:10
  • 17. Romans 4:23
  • 18. 2 Timothy 2:6
  • 19. Romans 15:27; 1 Corinthians 9:14
  • 20. Acts 18:3; Acts 20:33; 1 Corinthians 9:15, 18
  • 21. 2 Corinthians 6:3; 2 Corinthians 11:12
  • 22. 1 Corinthians 4:15; 1 Corinthians 9:14, 16, 18, 23; 2 Corinthians 2:12
  • 23. Romans 6:16
  • 24. Leviticus 6:16, 26; Leviticus 7:6, 31f; Numbers 5:9; Numbers 18:8-20, 31; Deuteronomy 18:1
  • 25. Matthew 10:10; Luke 10:7; 1 Timothy 5:18
  • 26. 1 Corinthians 4:15; 1 Corinthians 9:12, 16, 18, 23; 2 Corinthians 2:12
  • 27. Luke 10:8; 1 Corinthians 9:4
  • 28. Acts 18:3; Acts 20:33; 1 Corinthians 9:12, 18
  • 29. 2 Corinthians 11:10
  • 30. Acts 9:15; Romans 1:14
  • 31. 1 Corinthians 4:15; 1 Corinthians 9:12, 14, 18, 23; 2 Corinthians 2:12
  • 32. John 4:36; 1 Corinthians 3:8; 1 Corinthians 9:18
  • 33. 1 Corinthians 4:1; Galatians 2:7; Ephesians 3:2; Philippians 1:16; Colossians 1:25
  • 34. John 4:36; 1 Corinthians 3:8; 1 Corinthians 9:17
  • 35. Acts 18:3; 2 Corinthians 11:7; 2 Corinthians 12:13
  • 36. 1 Corinthians 7:31; 1 Corinthians 9:12
  • 37. 1 Corinthians 9:1
  • 38. 2 Corinthians 4:5; Galatians 5:13
  • 39. Matthew 18:15; 1 Peter 3:1
  • 40. Acts 16:3; Acts 21:23-26; Romans 11:14
  • 41. Galatians 2:19
  • 42. Romans 2:12, 14
  • 43. Galatians 2:3; Galatians 3:2
  • 44. 1 Corinthians 7:22; Galatians 6:2
  • 45. Romans 14:1; Romans 15:1; 2 Corinthians 11:29
  • 46. 1 Corinthians 10:33
  • 47. Romans 11:14
  • 48. 1 Corinthians 9:13
  • 49. Philippians 3:14; Colossians 2:18
  • 50. Galatians 2:2; 2 Timothy 4:7; Hebrews 12:1
  • 51. Ephesians 6:12; 1 Timothy 6:12; 2 Timothy 2:5; 2 Timothy 4:7
  • 52. 2 Timothy 4:8; James 1:12; 1 Peter 5:4; Revelation 2:10; Revelation 3:11
  • 53. Galatians 2:2; 2 Timothy 4:7; Hebrews 12:1
  • 54. 1 Corinthians 14:9
  • 55. Romans 8:13

Footnotes 12

Chapter Summary

INTRODUCTION TO 1 CORINTHIANS 9

The principal things in this chapter are the proof of the apostle's office and authority; arguments for his own maintenance, and the maintenance of Gospel ministers; reasons why he did not make use of his right and privilege in this respect: and the whole is concluded with an exhortation to diligence and perseverance in the Christian course of life, of which he himself was an example. He begins with his office, as an apostle, and proves it; partly by his independency on men, not having his call and mission from them; and partly by his corporeal sight of Christ, and the authority which he in person received from him; and also by the success of his ministry among the Corinthians, 1Co 9:1, wherefore, whatever might be objected to him by other persons, they had no reason to object to his apostleship, seeing they, being converted under his ministry, were so many seals of it, 1Co 9:2, and since his call to the ministry was firm and valid, he had a right, as other ministers, to a maintenance of himself and family, should he have any, from the churches, without labouring with his own hands, 1Co 9:3-6, which he proves from the law of nature and nations, exemplified in the cases of soldiers, planters of vineyards, and keepers of flocks, who by virtue of their calling and service have a right to a livelihood, between whom, and ministers of the Gospel, there is some resemblance, 1Co 9:7, and also from the law of Moses, particularly the law respecting the ox, which was not to be muzzled when it tread out the corn; and which he observes is to be understood, not only and barely in the letter of oxen, but of ministers of the word, who are as husbandmen that plough and thresh in hope, and therefore should be partakers of their hope, 1Co 9:8-10. Moreover, the apostle argues the right of the maintenance of the ministers of the Gospel, from the justice and equity of the thing, that seeing they minister spiritual things, it is but reasonable that they should receive temporal ones, 1Co 9:11, and which the apostle argues for himself, and Barnabas, as from the instances of other apostles, 1Co 9:5,6, so from the examples of those that succeeded him in Corinth, who were maintained by that church; though he did not think fit, when among them, to claim his right, and make use of his power, lest any check should be put to the progress of the Gospel, 1Co 9:12. And he goes on to make this point clear and manifest from the case of, the priests and Levites under the former dispensation, who ministering in holy things, had a provision made for them, 1Co 9:13. And lastly, from the constitution and appointment of Christ himself, who has ordained it as a law of his, that the preachers of the Gospel should live of it, 1Co 9:14, though the apostle himself did not make use of this his privilege; nor would he ever make use of it, especially at Corinth, for which he gives his reasons; and his principal one was, that his glorying might not be made void, 1Co 9:15 which did not lie in preaching the Gospel, for that he was obliged to do, 1Co 9:16, for if he had engaged in it of his own accord, he would have had his reward; but since it was through necessity, he could not claim any, 1Co 9:17, or if any, it could be no other than to preach the Gospel "gratis", and without charge, which was the thing he gloried in, 1Co 9:18, and thus, though he lived independent of men, both with respect to his office and his maintenance, yet in order to gain souls to Christ, and be the instrument of their salvation, he became a servant to all, 1Co 9:19, who are distributed into three sorts, the Jews that were under the law, 1Co 9:20, the Gentiles that were without the law, 1Co 9:21, and weak Christians, 1Co 9:22, all which he did, not with any lucrative view to himself, but for the sake of the Gospel, that he might partake of that, and of the glory he was called unto by it, 1Co 9:23 which, and not temporal things, he was looking unto, and pressing after; and which he illustrates by a metaphor taken from the Grecian games, well known to the Corinthians, particularly that of running races, in which all ran, but one only had the prize: wherefore he exhorts the Corinthians to run in like manner, that they may obtain the prize which he mentions, and describes as an incorruptible crown, in opposition to a corruptible one, which others strove for, 1Co 9:24,25, and to this he animates by his own example and conduct, which he expresses in terms borrowed from racers and wrestlers, expressive of his humility, sobriety, and temperance; which things he exercised, that whilst he was a preacher to others, he might not be worthy of reproof and disapprobation himself, 1Co 9:26,27.

1 Corinthians 9 Commentaries