Hebrews 2

Give Heed

1 For this reason we must pay much closer attention to [a]what we have heard, so that 1we do not drift away from it.
2 For if the word 2spoken through 3angels proved [b]unalterable, and 4every transgression and disobedience received a just [c]5penalty,
3 6how will we escape if we neglect so great a 7salvation? [d]After it was at the first 8spoken through the Lord, it was 9confirmed to us by those who heard,
4 God also testifying with them, both by 10signs and wonders and by 11various [e]miracles and by [f]12gifts of the Holy Spirit 13according to His own will.

Earth Subject to Man

5 For He did not subject to angels [g]14the world to come, concerning which we are speaking.
6 But one has testified 15somewhere, saying, "16WHAT IS MAN, THAT YOU REMEMBER HIM? OR THE SON OF MAN, THAT YOU ARE CONCERNED ABOUT HIM?
7 "17YOU HAVE MADE HIM [h]FOR A LITTLE WHILE LOWER THAN THE ANGELS; YOU HAVE CROWNED HIM WITH GLORY AND HONOR, AND HAVE APPOINTED HIM OVER THE WORKS OF YOUR HANDS;
8 18YOU HAVE PUT ALL THINGS IN SUBJECTION UNDER HIS FEET." For in subjecting all things to him, He left nothing that is not subject to him. But now 19we do not yet see all things subjected to him.

Jesus Briefly Humbled

9 But we do see Him who was 20made for a little while lower than the angels, namely, Jesus, 21because of the suffering of death 22crowned with glory and honor, so that 23by the grace of God He might 24taste death 25for everyone.
10 For 26it was fitting for Him, 27for whom are all things, and through whom are all things, in bringing many sons to glory, to 28perfect the 29author of their salvation through sufferings.
11 For both He who 30sanctifies and those who 31are sanctified are all 32from one Father; for which reason He is not ashamed to call them 33brethren,
12 saying, "34I WILL PROCLAIM YOUR NAME TO MY BRETHREN, IN THE MIDST OF THE CONGREGATION I WILL SING YOUR PRAISE."
13 And again, "35I WILL PUT MY TRUST IN HIM." And again, "36BEHOLD, I AND THE CHILDREN WHOM GOD HAS GIVEN ME."
14 Therefore, since the children share in 37flesh and blood, 38He Himself likewise also partook of the same, that 39through death He might render powerless 40him who had the power of death, that is, the devil,
15 and might free those who through 41fear of death were subject to slavery all their lives.
16 For assuredly He does not give help to angels, but He gives help to the descendant of Abraham.
17 Therefore, He had 42to be made like His brethren in all things, so that He might 43become a merciful and faithful 44high priest in 45things pertaining to God, to 46make propitiation for the sins of the people.
18 For since He Himself was 47tempted in that which He has suffered, He is able to come to the aid of those who are tempted.

Hebrews 2 Commentary

Chapter 2

The duty of stedfastly adhering to Christ and his gospel. (1-4) His sufferings are no objection against his pre-eminence. (5-9) The reason of his sufferings, and the fitness of them. (10-13) Christ's taking the nature of man, and not his taking the nature of angels, was necessary to his priestly office. (14-18)

Verses 1-4 Christ being proved to be superior to the angels, this doctrine is applied. Our minds and memories are like a leaky vessel, they do not, without much care, retain what is poured into them. This proceeds from the corruption of our nature, temptations, worldly cares, and pleasures. Sinning against the gospel is neglect of this great salvation; it is a contempt of the saving grace of God in Christ, making light of it, not caring for it, not regarding either the worth of gospel grace, or the want of it, and our undone state without it. The Lord's judgments under the gospel dispensation are chiefly spiritual, but are on that account the more to be dreaded. Here is an appeal to the consciences of sinners. Even partial neglects will not escape rebukes; they often bring darkness on the souls they do not finally ruin. The setting forth the gospel was continued and confirmed by those who heard Christ, by the evangelists and apostles, who were witnesses of what Jesus Christ began both to do and to teach; and by the gifts of the Holy Ghost, qualified for the work to which they were called. And all this according to God's own will. It was the will of God that we should have sure ground for our faith, and a strong foundation for our hope in receiving the gospel. Let us mind this one thing needful, and attend to the Holy Scriptures, written by those who heard the words of our gracious Lord, and were inspired by his Spirit; then we shall be blessed with the good part that cannot be taken away.

Verses 5-9 Neither the state in which the church is at present, nor its more completely restored state, when the prince of this world shall be cast out, and the kingdoms of the earth become the kingdom of Christ, is left to the government of the angels: Christ will take to him his great power, and will reign. And what is the moving cause of all the kindness God shows to men in giving Christ for them and to them? it is the grace of God. As a reward of Christ's humiliation in suffering death, he has unlimited dominion over all things; thus this ancient scripture was fulfilled in him. Thus God has done wonderful things for us in creation and providence, but for these we have made the basest returns.

Verses 10-13 Whatever the proud, carnal, and unbelieving may imagine or object, the spiritual mind will see peculiar glory in the cross of Christ, and be satisfied that it became Him, who in all things displays his own perfections in bringing many sons to glory, to make the Author of their salvation perfect through sufferings. His way to the crown was by the cross, and so must that of his people be. Christ sanctifies; he has purchased and sent the sanctifying Spirit: the Spirit sanctifies as the Spirit of Christ. True believers are sanctified, endowed with holy principles and powers, set apart to high and holy uses and purposes. Christ and believers are all of one heavenly Father, who is God. They are brought into relation with Christ. But the words, his not being ashamed to call them brethren, express the high superiority of Christ to the human nature. This is shown from three texts of Scripture. See ( Psalm 22:22 , Psalm 18:2 , Isaiah 8:18 ) .

Verses 14-18 The angels fell, and remained without hope or help. Christ never designed to be the Saviour of the fallen angels, therefore he did not take their nature; and the nature of angels could not be an atoning sacrifice for the sin of man. Here is a price paid, enough for all, and suitable to all, for it was in our nature. Here the wonderful love of God appeared, that, when Christ knew what he must suffer in our nature, and how he must die in it, yet he readily took it upon him. And this atonement made way for his people's deliverance from Satan's bondage, and for the pardon of their sins through faith. Let those who dread death, and strive to get the better of their terrors, no longer attempt to outbrave or to stifle them, no longer grow careless or wicked through despair. Let them not expect help from the world, or human devices; but let them seek pardon, peace, grace, and a lively hope of heaven, by faith in Him who died and rose again, that thus they may rise above the fear of death. The remembrance of his own sorrows and temptations, makes Christ mindful of the trials of his people, and ready to help them. He is ready and willing to succour those who are tempted, and seek him. He became man, and was tempted, that he might be every way qualified to succour his people, seeing that he had passed through the same temptations himself, but continued perfectly free from sin. Then let not the afflicted and tempted despond, or give place to Satan, as if temptations made it wrong for them to come to the Lord in prayer. Not soul ever perished under temptation, that cried unto the Lord from real alarm at its danger, with faith and expectation of relief. This is our duty upon our first being surprised by temptations, and would stop their progress, which is our wisdom.

Cross References 47

  • 1. Proverbs 3:21
  • 2. Hebrews 1:1
  • 3. Acts 7:53
  • 4. Hebrews 10:28
  • 5. Hebrews 10:35; Hebrews 11:26
  • 6. Hebrews 10:29; Hebrews 12:25
  • 7. Romans 11:14; 1 Corinthians 1:21; Hebrews 1:14; Hebrews 5:9; Hebrews 9:28
  • 8. Hebrews 1:1
  • 9. Mark 16:20; Luke 1:2; 1 John 1:1
  • 10. John 4:48
  • 11. Mark 6:14
  • 12. 1 Corinthians 12:4, 11; Ephesians 4:7
  • 13. Ephesians 1:5
  • 14. Matthew 24:14; Hebrews 6:5
  • 15. Hebrews 4:4
  • 16. Psalms 8:4
  • 17. Psalms 8:5, 6
  • 18. Psalms 8:6; 1 Corinthians 15:27
  • 19. 1 Corinthians 15:25
  • 20. Hebrews 2:7
  • 21. Acts 2:33; Acts 3:13; 1 Peter 1:21
  • 22. Philippians 2:9; Hebrews 1:9
  • 23. John 3:16
  • 24. Matthew 16:28; John 8:52
  • 25. Hebrews 7:25
  • 26. Luke 24:26
  • 27. Romans 11:36
  • 28. Hebrews 5:9; Hebrews 7:28
  • 29. Acts 3:15; Acts 5:31
  • 30. Hebrews 13:12
  • 31. Hebrews 10:10
  • 32. Acts 17:28
  • 33. Matthew 25:40; Mark 3:34; John 20:17
  • 34. Psalms 22:22
  • 35. Isaiah 8:17
  • 36. Isaiah 8:18
  • 37. Matthew 16:17
  • 38. John 1:14
  • 39. 1 Corinthians 15:54-57; 2 Timothy 1:10
  • 40. John 12:31; 1 John 3:8
  • 41. Romans 8:15
  • 42. Philippians 2:7; Hebrews 2:14
  • 43. Hebrews 4:15; Hebrews 5:2
  • 44. Hebrews 3:1; Hebrews 4:14; Hebrews 5:5, 10; Hebrews 6:20; Hebrews 7:26, 28; Hebrews 8:1, 3; Hebrews 9:11; Hebrews 10:21
  • 45. Romans 15:17; Hebrews 5:1
  • 46. Daniel 9:24; 1 John 2:2; 1 John 4:10
  • 47. Hebrews 4:15

Footnotes 16

Chapter Summary

INTRODUCTION TO HEBREWS 2

In this chapter the apostle, from the superior excellency of Christ, by whom the Gospel revelation is come, discoursed of in the preceding, urges the believers he writes to, to a more diligent attention to the Gospel, and the doctrines of it; to which he adds another motive inducing thereunto, lest those things should be let slip, and be lost, Heb 2:1 and then, by another argument from the less to the greater, that if the law, which was given by angels, could not be broken with impunity, then how should such escape divine punishment that neglected and despised the Gospel, which is a doctrine of salvation, was delivered by the Lord himself, and confirmed by various testimonies and miracles, Heb 2:2-4. And besides the Gospel dispensation is not put into the hands of angels, but into the hands of Christ, to whom all things are subject, which is proved out of Ps 8:4-6 and which proof shows, that though Christ, on account of his sufferings and death, was for a while made lower than the angels, yet being now crowned with glory and honour, he is above them, and they are subject to him, since all things are, Heb 2:5-9. And this anticipates an objection that might be taken from hence against what the apostle had asserted in the foregoing chapter, concerning the superiority of Christ to angels; and this leads him on to observe the reason of the sufferings and death of Christ, and also of his incarnation; that the moving cause of Christ's sufferings and death was the grace and good will of God; that he did not suffer for himself, but for others, for everyone of those described in the context; that inasmuch as he was the surety of those persons, it was agreeable to the justice of God, and it could not be otherwise, but he must be made perfect through suffering; and this was the way to bring many sons to glory, Heb 2:9,10 and as for his incarnation, or his becoming man, that was necessary, that the sanctifier and the sanctified might be of the same nature, that he might be able to call them brethren and children, Heb 2:11-13 as he does, for which are cited \Ps 22:22 18:2 Isa 8:18\ and because the children he engaged to bring to glory were partakers of flesh and blood; and also that he might be capable of dying, and by dying destroy the devil, and deliver his timorous people, who, through fear of death, lived in a continual state of bondage, Heb 2:14,15 for which reason he did not take upon him the nature of angels, but of the seed of Abraham, Heb 2:16 And besides, it was necessary he should be in all things like unto his brethren, that he might be merciful to them, and faithful to God, and be in a state and condition capable of sympathizing with them, and succouring them under their temptations, which he was able to do by suffering through temptation himself, Heb 2:17,18.

Hebrews 2 Commentaries