Malachi 2:12

12 "As for the man who does this, may the 1LORD cut off from the tents of Jacob everyone who awakes and answers, or who 2presents an offering to the LORD of hosts.

Malachi 2:12 Meaning and Commentary

Malachi 2:12

The Lord will cut off the man that doeth this
That is guilty of such treachery, wickedness, and idolatry: or "to the man that doeth this" F25; all that belong to him, his children and substance: it denotes the utter destruction, not of a single man and his family only, but of the whole Jewish nation and its polity, civil and ecclesiastical, as follows: the master and the scholar out of the tabernacles of Jacob;
the Targum paraphrases it,

``the son, and son's son, out of the cities of Jacob;''
agreeable to which is Kimchi's note,
``it is as if it was said, there shall not be left in his house one alive; that there shall not be in his house one that answers him, that calls by name.''
In the Hebrew text it is, "him that is awake, and him that answers" {z}; which the Talmudists F1 explain, the former of the wise men or masters, and the latter of the disciples of the wise men; to which sense our version agrees: but by "him that waketh or watcheth", according to Cocceius, is meant the civil magistrate, who watches for the good of the commonwealth, and so may design the elders and rulers of the people; and by him that "answereth", the prophet, who returns answers when he is consulted in things belonging to the law of God, and such were the scribes and lawyers. And him that offereth an offering unto the Lord of hosts;
the priests, that offered sacrifice for the people; so that hereby is threatened an entire destruction, both of the civil and ecclesiastical polity of the Jews, that there should be no prince, prophet, and priest among them; all should be removed out of the tents of Jacob, or cities of Israel; see ( Hosea 3:4 ) .
FOOTNOTES:

F25 (vyal) "viro", Drusius, Cocceius, Burkius, De Dieu; "filius et qui fecerit istud", Piscator.
F26 (hnew re) "vigilantem et respondentem", Montanus, Vatablus, Drusius, Grotius; "vigilantem et responsantem", Junius & Tremellius; "vigilem et respondentem", Burkius.
F1 T. Bab. Sanhedrin, fol. 82. 1.

Malachi 2:12 In-Context

10 "Do we not all have one father? Has not one God created us? Why do we deal treacherously each against his brother so as to profane the covenant of our fathers?
11 "Judah has dealt treacherously, and an abomination has been committed in Israel and in Jerusalem; for Judah has profaned the sanctuary of the LORD which He loves and has married the daughter of a foreign god.
12 "As for the man who does this, may the LORD cut off from the tents of Jacob everyone who awakes and answers, or who presents an offering to the LORD of hosts.
13 "This is another thing you do: you cover the altar of the LORD with tears, with weeping and with groaning, because He no longer regards the offering or accepts it with favor from your hand.
14 "Yet you say, 'For what reason ?' Because the LORD has been a witness between you and the wife of your youth, against whom you have dealt treacherously, though she is your companion and your wife by covenant.

Cross References 2

  • 1. Ezekiel 24:21; Hosea 9:12
  • 2. Malachi 1:10, 13

Footnotes 1