Acts 21:28

28 They shouted, "People of Israel, help us! This is the man who goes everywhere teaching against the law of Moses, against our people, and against this Temple. Now he has brought some Greeks into the Temple and has made this holy place unclean!"

Acts 21:28 Meaning and Commentary

Acts 21:28

Crying out, men of Israel, help
The Arabic and Ethiopic versions read, "help us"; to hold Paul, on whom they had laid their hands, and to assist in beating him: but why such an outcry for help against a single man, and he but little of stature, and weak in body, and so easily held and overpowered? it may be they chose to engage others with them, to give the greater countenance to their actions, and for their own security and protection, should they be opposed or called to an account;

this is the man that teacheth all men everywhere against the people;
the people of the Jews, saying that they were not the only people of God; that God was the God of the Gentiles, as well as of the Jews; that God had chosen, and called, and saved some of the one, as well as of the other; that the Gentiles shared in the favour of God, and the blessings of the Messiah; that the Gospel was to be preached to them, and a people taken out of them for his glory; and that the people of the Jews would be rejected for their unbelief and impenitence, and in a little time utterly destroyed as a nation; which, and the like, these Asiatic Jews interpreted as speaking against them; whereas no man had a stronger natural affection for his countrymen, or a more eager and importunate desire for their spiritual and eternal welfare, than the apostle had;

and the law;
the law of Moses, both moral and ceremonial; for they not only were displeased with him for asserting the abrogation of the latter, but traduced him as an enemy to the former; representing him as an Antinomian, because he denied justification to be by the works of the law, and asserted Christ to be the end of the law for righteousness; whereas he was so far from making void the law hereby, that he established it, and secured the rights and honours of it; yea, they went further, and represented him as a libertine, saying, let us do evil that good may come; but this was all calumny:

and this place:
meaning the temple, in which they then were; the Alexandrian copy reads, "this holy place"; as it is expressed in a following clause; the reason of this charge was, because that he had taught, that the sacrifices of God were the sacrifices of prayer and of praise, and that these were to be offered up in every place; and that divine service and religious worship were not tied to the temple at Jerusalem, but that, agreeably to the doctrine of Christ, men might worship the Father anywhere, and lift up holy hands in every place; and perhaps he might have asserted, that the temple of Jerusalem would be destroyed in a short time, as Christ had predicted:

and further, brought Greeks also unto the temple, and hath polluted
this holy place;
that part of the temple, which they supposed Paul had brought Greeks or Gentiles into, could not be the most holy place, for into that only the high priest went, once a year; nor that part of the holy place called the court of the priests, for into that only priests went, and other Israelites were not admitted, unless on some particular occasions; as to lay hands on the sacrifice, for the slaying of it, or waving some part of it F24; but it must be either the court of the Israelites, or the court of the women, into which Paul, with the four men that had the vow, entered; and as Dr. Lightfoot thinks, it was the latter; for in, the south east of this court was the Nazarite's chamber, in which they boiled their peace offerings, shaved their heads, and put the hair under the pot F25: now though Gentiles might come into the mountain of the house, which was all the outmost circumambient space within the wall, which encompassed the whole area, yet they might not come into any of these courts, no, nor even into what they call the "Chel"; for they say, that the Chel is more holy than the mountain of the house, because no Gentile, or one defiled with the dead, enters there F26; now the Chel was an enclosure before these courts, and at the entrance into it pillars were erected, and upon them were inscriptions in Greek and Latin, signifying that no strangers should enter into the holy place F1.


FOOTNOTES:

F24 Misn. Celim, c. 1. sect. 8.
F25 Misn. Middot, c. 2. sect. 5.
F26 Misn. Celim, ib.
F1 Joseph. Antiqu. l. 15. c. 14. sect. 5.

Acts 21:28 In-Context

26 The next day Paul took the four men and shared in the cleansing ceremony with them. Then he went to the Temple and announced the time when the days of the cleansing ceremony would be finished. On the last day an offering would be given for each of the men.
27 When the seven days were almost over, some Jews from Asia saw Paul at the Temple. They caused all the people to be upset and grabbed Paul.
28 They shouted, "People of Israel, help us! This is the man who goes everywhere teaching against the law of Moses, against our people, and against this Temple. Now he has brought some Greeks into the Temple and has made this holy place unclean!"
29 (The Jews said this because they had seen Trophimus, a man from Ephesus, with Paul in Jerusalem. The Jews thought that Paul had brought him into the Temple.)
30 All the people in Jerusalem became upset. Together they ran, took Paul, and dragged him out of the Temple. The Temple doors were closed immediately.
Scripture taken from the New Century Version. Copyright © 1987, 1988, 1991 by Thomas Nelson, Inc. Used by permission. All rights reserved.