Acts 18

1 Later Paul left Athens and went to Corinth.
2 Here he met a Jew named Aquila who had been born in the country of Pontus. But Aquila and his wife, Priscilla, had recently moved to Corinth from Italy, because Claudiusn commanded that all Jews must leave Rome. Paul went to visit Aquila and Priscilla.
3 Because they were tentmakers, just as he was, he stayed with them and worked with them.
4 Every Sabbath day he talked with the Jews and Greeks in the synagogue, trying to persuade them to believe in Jesus.
5 Silas and Timothy came from Macedonia and joined Paul in Corinth. After this, Paul spent all his time telling people the Good News, showing the Jews that Jesus is the Christ.
6 But they would not accept Paul's teaching and said some evil things. So he shook off the dust from his clothesn and said to them, "If you are not saved, it will be your own fault! I have done all I can do! After this, I will go only to those who are not Jewish."
7 Paul left the synagogue and moved into the home of Titius Justus, next to the synagogue. This man worshiped God.
8 Crispus was the leader of that synagogue, and he and all the people living in his house believed in the Lord. Many others in Corinth also listened to Paul and believed and were baptized.
9 During the night, the Lord told Paul in a vision: "Don't be afraid. Continue talking to people and don't be quiet.
10 I am with you, and no one will hurt you because many of my people are in this city."
11 Paul stayed there for a year and a half, teaching God's word to the people.
12 When Gallio was the governor of the country of Southern Greece, some of the Jews came together against Paul and took him to the court.
13 They said, "This man is teaching people to worship God in a way that is against our law."
14 Paul was about to say something, but Gallio spoke to the Jews, saying, "I would listen to you Jews if you were complaining about a crime or some wrong.
15 But the things you are saying are only questions about words and names -- arguments about your own law. So you must solve this problem yourselves. I don't want to be a judge of these things."
16 And Gallio made them leave the court.
17 Then they all grabbed Sosthenes, the leader of the synagogue, and beat him there before the court. But this did not bother Gallio.
18 Paul stayed with the believers for many more days. Then he left and sailed for Syria, with Priscilla and Aquila. At Cenchrea Paul cut off his hair, because he had made a promise to God.
19 Then they went to Ephesus, where Paul left Priscilla and Aquila. While Paul was there, he went into the synagogue and talked with the Jews.
20 When they asked him to stay with them longer, he refused.
21 But as he left, he said, "I will come back to you again if God wants me to." And so he sailed away from Ephesus.
22 When Paul landed at Caesarea, he went and gave greetings to the church in Jerusalem. After that, Paul went to Antioch.
23 He stayed there for a while and then left and went through the regions of Galatia and Phrygia. He traveled from town to town in these regions, giving strength to all the followers.
24 A Jew named Apollos came to Ephesus. He was born in the city of Alexandria and was a good speaker who knew the Scriptures well.
25 He had been taught about the way of the Lord and was always very excited when he spoke and taught the truth about Jesus. But the only baptism Apollos knew about was the baptism that Johnn taught.
26 Apollos began to speak very boldly in the synagogue, and when Priscilla and Aquila heard him, they took him to their home and helped him better understand the way of God.
27 Now Apollos wanted to go to the country of Southern Greece. So the believers helped him and wrote a letter to the followers there, asking them to accept him. These followers had believed in Jesus because of God's grace, and when Apollos arrived, he helped them very much.
28 He argued very strongly with the Jews before all the people, clearly proving with the Scriptures that Jesus is the Christ.

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Acts 18 Commentary

Chapter 18

Paul at Corinth, with Aquila and Priscilla. (1-6) He continues to preach at Corinth. (7-11) Paul before Gallio. (12-17) He visits Jerusalem. (18-23) Apollos teaches at Ephesus and in Achaia. (24-28)

Verses 1-6 Though Paul was entitled to support from the churches he planted, and from the people to whom he preached, yet he worked at his calling. An honest trade, by which a man may get his bread, is not to be looked upon with contempt by any. It was the custom of the Jews to bring up their children to some trade, though they gave them learning or estates. Paul was careful to prevent prejudices, even the most unreasonable. The love of Christ is the best bond of the saints; and the communings of the saints with each other, sweeten labour, contempt, and even persecution. Most of the Jews persisted in contradicting the gospel of Christ, and blasphemed. They would not believe themselves, and did all they could to keep others from believing. Paul hereupon left them. He did not give over his work; for though Israel be not gathered, Christ and his gospel shall be glorious. The Jews could not complain, for they had the first offer. When some oppose the gospel, we must turn to others. Grief that many persist in unbelief should not prevent gratitude for the conversion of some to Christ.

Verses 7-11 The Lord knows those that are his, yea, and those that shall be his; for it is by his work upon them that they become his. Let us not despair concerning any place, when even in wicked Corinth Christ had much people. He will gather in his chosen flock from the places where they are scattered Thus encouraged, the apostle continued at Corinth, and a numerous and flourishing church grew up.

Verses 12-17 Paul was about to show that he did not teach men to worship God contrary to law; but the judge would not allow the Jews to complain to him of what was not within his office. It was right in Gallio that he left the Jews to themselves in matters relating to their religion, but yet would not let them, under pretence of that, persecute another. But it was wrong to speak slightly of a law and religion which he might have known to be of God, and which he ought to have acquainted himself with. In what way God is to be worshipped, whether Jesus be the Messiah, and whether the gospel be a Divine revelation, are not questions of words and names, they are questions of vast importance. Gallio spoke as if he boasted of his ignorance of the Scriptures, as if the law of God was beneath his notice. Gallio cared for none of these things. If he cared not for the affronts of bad men, it was commendable; but if he concerned not himself for the abuses done to good men, his indifference was carried too far. And those who see and hear of the sufferings of God's people, and have no feeling with them, or care for them, who do not pity and pray for them, are of the same spirit as Gallio, who cared for none of these things.

Verses 18-23 While Paul found he laboured not in vain, he continued labouring. Our times are in God's hand; we purpose, but he disposes; therefore we must make all promises with submission to the will of God; not only if providence permits, but if God does not otherwise direct our motions. A very good refreshment it is to a faithful minister, to have for awhile the society of his brethren. Disciples are compassed about with infirmity; ministers must do what they can to strengthen them, by directing them to Christ, who is their Strength. Let us earnestly seek, in our several places, to promote the cause of Christ, forming plans that appear to us most proper, but relying on the Lord to bring them to pass if he sees good.

Verses 24-28 Apollos taught in the gospel of Christ, as far as John's ministry would carry him, and no further. We cannot but think he had heard of Christ's death and resurrection, but he was not informed as to the mystery of them. Though he had not the miraculous gifts of the Spirit, as the apostles, he made use of the gifts he had. The dispensation of the Spirit, whatever the measure of it may be, is given to every man to profit withal. He was a lively, affectionate preacher; fervent in spirit. He was full of zeal for the glory of God and the salvation of precious souls. Here was a complete man of God, thoroughly furnished for his work. Aquila and Priscilla encouraged his ministry, by attendance upon it. They did not despise Apollos themselves, or undervalue him to others; but considered the disadvantages he had laboured under. And having themselves got knowledge in the truths of the gospel by their long intercourse with Paul, they told what they knew to him. Young scholars may gain a great deal by converse with old Christians. Those who do believe through grace, yet still need help. As long as they are in this world, there are remainders of unbelief, and something lacking in their faith to be perfected, and the work of faith to be fulfilled. If the Jews were convinced that Jesus is Christ, even their own law would teach them to hear him. The business of ministers is to preach Christ. Not only to preach the truth, but to prove and defend it, with meekness, yet with power.

Acts 18 Commentaries

Scripture taken from the New Century Version. Copyright © 1987, 1988, 1991 by Thomas Nelson, Inc. Used by permission. All rights reserved.