Revelation 2:18-29

18 "Write this to the angel of the church in Thyatira: "The Son of God, who has eyes that blaze like fire and feet like shining bronze, says this:

19 I know what you do. I know about your love, your faith, your service, and your patience. I know that you are doing more now than you did at first.

20 "But I have this against you: You let that woman Jezebel spread false teachings. She says she is a prophetess, but by her teaching she leads my people to take part in sexual sins and to eat food that is offered to idols.

21 I have given her time to change her heart and turn away from her sin, but she does not want to change.

22 So I will throw her on a bed of suffering. And all those who take part in adultery with her will suffer greatly if they do not turn away from the wrongs she does.

23 I will also kill her followers. Then all the churches will know I am the One who searches hearts and minds, and I will repay each of you for what you have done.

24 "But others of you in Thyatira have not followed her teaching and have not learned what some call Satan's deep secrets. I say to you that I will not put any other load on you.

25 Only continue in your loyalty until I come.

26 "I will give power over the nations to everyone who wins the victory and continues to be obedient to me until the end.

27 'You will rule over them with an iron rod, as when pottery is broken into pieces.'

28 This is the same power I received from my Father. I will also give him the morning star.

29 Everyone who has ears should listen to what the Spirit says to the churches.

Revelation 2:18-29 Meaning and Commentary

INTRODUCTION TO REVALATION 2

This chapter contains the epistles to the churches at Ephesus, Smyrna, Pergamos, and Thyatira. It begins with that to Ephesus, in which the sender of it describes himself by some of his characters mentioned in the preceding chapter; takes notice of some things commendable in this church, Re 2:1-3, reproves her for leaving her first love; gives some advice upon it; threatens her in case of non-repentance; yet notwithstanding commends her for her detestation of some bad practices; and concludes the epistle with a phrase exciting to attention to what is written, and with a promise to them that are constant and conquering, Re 2:4-7, next follows the epistle to the church at Smyrna, in which the sender assumes some of his former titles; takes notice of her works in general, and of her afflictions in particular, and of the blasphemy of others, Re 2:8,9, fortifies her against a great affliction to be endured, described by its author, kind, use, and duration; and exhorts to faithfulness and constancy, with a promise of a crown of life, Re 2:10, and closes the epistle in the same form as the preceding, promising security from the second death to the persevering and conquering Christian, Re 2:11, and next in order is the epistle to the church at Pergamos, in which the sender takes to him one of the above characters in the description of him; observes her works and place of abode, and commends her faithfulness to him in the worst of times and places, Re 2:12,13, yet exhibits a complaint against her for having, and conniving at persons of bad principles and practice, called Balaamites and Nicolaitans, Re 2:14,15, exhorts to repentance, and in failure of it threatens to come and fight against them; and closes the epistle in the same manner as the two former, with a promise of hidden manna, a white stone, and a new name to him that overcomes, Re 2:16,17, and the last epistle in this chapter is that to the church at Thyatira, in which the sender makes use of some other titles and characters of his before mentioned; takes notice of her good works, and yet signifies he had a controversy with her, for permitting a false prophetess to teach in her, who seduced men to fornication and idolatry, Re 2:18-20, whose impenitence is complained of, and which was aggravated by having space for repentance given her, Re 2:21, wherefore, in case of continuance in impenitence, he threatens both her and her followers with tribulation and death, whereby the omniscience and justice of Christ would be manifest to all the churches, Re 2:22,23, and then another and better sort of men in this church are addressed, who are described as not having imbibed the doctrine of the false prophetess, and as not approving the depths of Satan, or her doctrines of devils; and these are told that no other burden should be laid on them than was, and are exhorted to hold fast what they had, until the coming of Christ, Re 2:24,25, and for their encouragement to hold on to the end, many promises are made unto them respecting their power and rule over their enemies, and the happy days that they should enjoy, Re 2:26-28, and the epistle is concluded with the usual epiphonema, Re 2:29.