Acts 17

Paul and Silas Arrive in Thessalonica

1 Paul and Silas passed through Amphipolis and Apollonia. They came to Thessalonica. A Jewish synagogue was there.

2 Paul went into the synagogue as he usually did. For three Sabbath days in a row he talked about the Scriptures with the Jews.

3 He explained and proved that the Christ had to suffer and rise from the dead. "This Jesus I am telling you about is the Christ!" he said.

4 His words won some of the Jews over. They joined Paul and Silas. A large number of Greeks who worshiped God joined them too. So did quite a few important women.

5 But the Jews were jealous. So they rounded up some evil fellows from the market place. Forming a crowd, they started all kinds of trouble in the city. The Jews rushed to Jason's house. They were looking for Paul and Silas. They wanted to bring them out to the crowd.

6 But they couldn't find them. So they dragged Jason and some other believers to the city officials. "These men have caused trouble all over the world," they shouted. "Now they have come here.

7 Jason has welcomed them into his house. They are all disobeying Caesar's commands. They say there is another king. He is called Jesus."

8 When the crowd and the city officials heard this, they became very upset.

9 They made Jason and the others give them money. They wanted to make sure they would return to the court. Then they let them go.

Paul and Silas Are Sent to Berea

10 As soon as it was night, the believers sent Paul and Silas away to Berea. When they arrived, they went to the Jewish synagogue.

11 The Bereans were very glad to receive Paul's message. They studied the Scriptures carefully every day. They wanted to see if what Paul said was true. So they were more noble than the Thessalonians.

12 Many of the Jews believed. A number of important Greek women also became believers. And so did many Greek men.

13 The Jews in Thessalonica found out that Paul was preaching God's word in Berea. So they went there too. They stirred up the crowds and got them all worked up.

14 Right away the believers sent Paul to the coast. But Silas and Timothy stayed in Berea.

15 The men who went with Paul took him to Athens. Then they returned with orders that Silas and Timothy were supposed to join him as soon as they could.

Paul Preaches in Athens

16 Paul was waiting for Silas and Timothy in Athens. He was very upset to see that the city was full of statues of gods.

17 So he went to the synagogue. There he talked with Jews and with Greeks who worshiped God. Each day he spoke with anyone who happened to be in the market place.

18 A group of Epicurean and Stoic thinkers began to argue with him. Some of them asked, "What is this fellow chattering about?" Others said, "He seems to be telling us about gods we've never heard of." They said this because Paul was preaching the good news about Jesus. He was telling them that Jesus had risen from the dead.

19 They took him to a meeting of the Areopagus. There they said to him, "What is this new teaching you're giving us?

20 You have some strange ideas. We've never heard them before. We want to know what they mean."

21 All the people of Athens spent their time talking about and listening to the latest ideas. People from other lands who lived there did the same.

22 Then Paul stood up in the meeting of the Areopagus. He said, "Men of Athens! I see that you are very religious in every way.

23 As I walked around, I looked carefully at the things you worship. I even found an altar with TO AN UNKNOWN GOD written on it. Now I am going to tell you about this 'unknown god' that you worship.

24 "He is the God who made the world. He also made everything in it. He is the Lord of heaven and earth. He doesn't live in temples built by hands.

25 He is not served by human hands. He doesn't need anything. He himself gives life and breath to all people. He also gives them everything else they have.

26 From one man he made all the people of the world. Now they live all over the earth. He decided exactly when they should live. And he decided exactly where they should live.

27 God did this so that people would seek him. Then perhaps they would reach out for him and find him. They would find him even though he is not far from any of us.

28 'In him we live and move and exist.' As some of your own poets have also said, 'We are his children.'

29 "Yes, we are God's children. So we shouldn't think that God is made out of gold or silver or stone. He isn't a statue planned and made by clever people.

30 In the past, God didn't judge people for what they didn't know. But now he commands all people everywhere to turn away from their sins.

31 He has set a day when he will judge the world fairly. He has appointed a man to be its judge. God has proved this to all people by raising that man from the dead."

32 When they heard Paul talk about the dead rising, some of them made fun of it. But others said, "We want to hear you speak about this again."

33 So Paul left the meeting of the Areopagus.

34 A few men became followers of Paul and believed in Jesus. Dionysius was one of them. He was a member of the Areopagus. A woman named Damaris also became a believer. And so did some others.

Acts 17 Commentary

Chapter 17

Paul at Thessalonica. (1-9) The noble conduct of the Bereans. (10-15) Paul at Athens. (16-21) He preaches there. (22-31) The scornful conduct of the Athenians. (32-34)

Verses 1-9 The drift and scope of Paul's preaching and arguing, was to prove that Jesus is the Christ. He must needs suffer for us, because he could not otherwise purchase our redemption for us; and he must needs have risen again, because he could not otherwise apply the redemption to us. We are to preach concerning Jesus that he is Christ; therefore we may hope to be saved by him, and are bound to be ruled by him. The unbelieving Jews were angry, because the apostles preached to the Gentiles, that they might be saved. How strange it is, that men should grudge others the privileges they will not themselves accept! Neither rulers nor people need be troubled at the increase of real Christians, even though turbulent spirits should make religion the pretext for evil designs. Of such let us beware, from such let us withdraw, that we may show a desire to act aright in society, while we claim our right to worship God according to our consciences.

Verses 10-15 The Jews in Berea applied seriously to the study of the word preached unto them. They not only heard Paul preach on the sabbath, but daily searched the Scriptures, and compared what they read with the facts related to them. The doctrine of Christ does not fear inquiry; advocates for his cause desire no more than that people will fully and fairly examine whether things are so or not. Those are truly noble, and likely to be more and more so, who make the Scriptures their rule, and consult them accordingly. May all the hearers of the gospel become like those of Berea, receiving the word with readiness of mind, and searching the Scriptures daily, whether the things preached to them are so.

Verses 16-21 Athens was then famed for polite learning, philosophy, and the fine arts; but none are more childish and superstitious, more impious, or more credulous, than some persons, deemed eminent for learning and ability. It was wholly given to idolatry. The zealous advocate for the cause of Christ will be ready to plead for it in all companies, as occasion offers. Most of these learned men took no notice of Paul; but some, whose principles were the most directly contrary to Christianity, made remarks upon him. The apostle ever dwelt upon two points, which are indeed the principal doctrines of Christianity, Christ and a future state; Christ our way, and heaven our end. They looked on this as very different from the knowledge for many ages taught and professed at Athens; they desire to know more of it, but only because it was new and strange. They led him to the place where judges sat who inquired into such matters. They asked about Paul's doctrine, not because it was good, but because it was new. Great talkers are always busy-bodies. They spend their time in nothing else, and a very uncomfortable account they have to give of their time who thus spend it. Time is precious, and we are concerned to employ it well, because eternity depends upon it, but much is wasted in unprofitable conversation.

Verses 22-31 Here we have a sermon to heathens, who worshipped false gods, and were without the true God in the world; and to them the scope of the discourse was different from what the apostle preached to the Jews. In the latter case, his business was to lead his hearers by prophecies and miracles to the knowledge of the Redeemer, and faith in him; in the former, it was to lead them, by the common works of providence, to know the Creator, and worship Him. The apostle spoke of an altar he had seen, with the inscription, "TO THE UNKNOWN GOD." This fact is stated by many writers. After multiplying their idols to the utmost, some at Athens thought there was another god of whom they had no knowledge. And are there not many now called Christians, who are zealous in their devotions, yet the great object of their worship is to them an unknown God? Observe what glorious things Paul here says of that God whom he served, and would have them to serve. The Lord had long borne with idolatry, but the times of this ignorance were now ending, and by his servants he now commanded all men every where to repent of their idolatry. Each sect of the learned men would feel themselves powerfully affected by the apostle's discourse, which tended to show the emptiness or falsity of their doctrines.

Verses 32-34 The apostle was treated with more outward civility at Athens than in some other places; but none more despised his doctrine, or treated it with more indifference. Of all subjects, that which deserves the most attention gains the least. But those who scorn, will have to bear the consequences, and the word will never be useless. Some will be found, who cleave to the Lord, and listen to his faithful servants. Considering the judgement to come, and Christ as our Judge, should urge all to repent of sin, and turn to Him. Whatever matter is used, all discourses must lead to Him, and show his authority; our salvation, and resurrection, come from and by Him.