Esther 1

Vashti Is Removed From Her Position as Queen

1 King Xerxes ruled over the 127 territories in his kingdom. They reached from India all the way to Cush. Here is what happened during the time Xerxes ruled over the whole Persian kingdom.

2 He was ruling from his royal throne in the safest place in Susa.

3 In the third year of his rule King Xerxes gave a big dinner. It was for all of his nobles and officials. The military leaders of Persia and Media were there. So were the princes and the nobles of the territories he ruled over.

4 Every day for 180 days he showed his guests the great wealth of his kingdom. He also showed them how glorious his kingdom was.

5 When those days were over, the king gave another big dinner. It lasted for seven days. It was held in the garden of the king's courtyard. It was for all of the people who lived in the safest place in Susa. Everyone from the least important person to the most important was invited.

6 The garden was decorated with white and blue linen banners. They hung from ropes that were made out of white linen and purple cloth. The ropes were connected to silver rings on marble pillars. There were gold and silver couches in the garden. They were placed on a floor that was made out of small stones. The floor had purple crystal, marble, mother-of-pearl and other stones of great value.

7 Royal wine was served in gold cups. Each cup was different from all of the others. There was plenty of wine. The king always provided as much as his guests wanted.

8 He commanded that they should be allowed to drink as much or as little as they wished. He directed all of his servants to give them what they asked for.

9 Queen Vashti also gave a big dinner. Only women were invited. It was held in the royal palace of King Xerxes.

10 On the seventh day Xerxes was in a good mood because he had drunk a lot of wine. So he gave a command to the seven officials who served him. They were Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar and Carcas.

11 He told them to bring Queen Vashti to him. He wanted her to come wearing her royal crown. He wanted to show off her beauty to the people and nobles. She was lovely to look at.

12 The attendants told Queen Vashti what the king had ordered her to do. But she refused to come. So the king became very angry. In fact, he burned with anger.

13 It was the king's practice to ask advice from those who knew a lot about matters of law and fairness. So he spoke with the wise men who were supposed to understand what was going on at that time.

14 They were the men who were closest to the king. They were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena and Memucan. They were the seven nobles of Persia and Media. They were the king's special advisers. In fact, they were the most important men in the kingdom.

15 "You know the law," the king said. "What should I do to Queen Vashti? She hasn't obeyed my command. The officials told her what I ordered her to do, didn't they?"

16 Then Memucan gave a reply to the king and the nobles. He said, "Queen Vashti has done what is wrong. But she didn't do it only against you, King Xerxes. She did it also against all of the nobles. And she did it against the people in all of the territories you rule over.

17 "All of the women will hear about what the queen has done. Then they will look down on their husbands. They'll say, 'King Xerxes commanded Queen Vashti to be brought to him. But she wouldn't come.'

18 Starting today, the leading women in Persia and Media who have heard about the queen's actions will act in the same way. They'll disobey all of your nobles, just as she disobeyed you. They won't have any respect for their husbands. They won't honor them.

19 "So if it pleases you, send out a royal order. Let it be written down in the laws of Persia and Media. They can never be changed. Let the royal order say that Vashti can never see you again. Also let her position as queen be given to someone who is better than she is.

20 "And let your order be announced all through your entire kingdom. Then all of the other women will have respect for their husbands from the least important of them to the most important."

21 The king and his nobles were pleased with that advice. So he did what Memucan had suggested.

22 He sent messages out to every territory in the kingdom. He sent them to each territory in its own writing. He sent them to every nation in its own language. The messages announced in each nation's language that every man should rule over his own family.

Esther 1 Commentary

Chapter 1

We find in this book, that even those Jews who were scattered in the province of the heathen, were taken care of, and were wonderfully preserved, when threatened with destruction. Though the name of God be not in this book, the finger of God is shown by minute events for the bringing about his people's deliverance. This history comes in between (Ezra 6 and Ezra 7 ) .

The royal feast of Ahasuerus. (1-9) Vashti's refusal to appear, The king's decree. (10-22)

Verses 1-9 The pride of Ahasuerus's heart rising with the grandeur of his kingdom, he made an extravagant feast. This was vain glory. Better is a dinner of herbs with quietness, than this banquet of wine, with all the noise and tumult that must have attended it. But except grace prevails in the heart, self-exaltation and self-indulgence, in one form or another, will be the ruling principle. Yet none did compel; so that if any drank to excess, it was their own fault. This caution of a heathen prince, even when he would show his generosity, may shame many called Christians, who, under pretence of sending the health round, send sin round, and death with it. There is a woe to them that do so; let them read it, and tremble, ( habakkuk 2:15 habakkuk 2:16 ) .

Verses 10-22 Ahasuerus's feast ended in heaviness, by his own folly. Seasons of peculiar festivity often end in vexation. Superiors should be careful not to command what may reasonably be disobeyed. But when wine is in, men's reason departs from them. He that had rule over 127 provinces, had no rule over his own spirit. But whether the passion or the policy of the king was served by this decree, God's providence made way for Esther to the crown, and defeated Haman's wicked project, even before it had entered into his heart, and he arrived at his power. Let us rejoice that the Lord reigns, and will overrule the madness or folly of mankind to promote his own glory, and the safety and happiness of his people.

Chapter Summary

INTRODUCTION TO THE BOOK OF ESTHER

This book has its name from the person who is the principal subject of it; it is by Clemens of Alexandria {a} called the Book of Mordecai also; it is commonly called, in the Hebrew copies, "Megillah Esther", the Volume of Esther; and sometimes in the Jewish writings only "Megillah", by way of eminency, "the Volume". It was written, according to the Talmudists {b}, by the men of the great synagogue, composed by Ezra; and some think it was written by Ezra himself {c}; but Aben Ezra is of opinion it was written by Mordecai, since he was concerned in, and had perfect knowledge of, all things related in it; which is rejected by Spinosa {d}, who conceits that this, and the books of Daniel, Ezra, and Nehemiah, were written by one and the same historian long after the times of Judas Maccabaeus: as to the canonical authority of it, it has been generally received by Jews and Christians; our wise men, says Maimonides {e}, openly and plainly affirm of the book of Esther, that it was dictated by the Holy Spirit; so Aben Ezra on Es 6:6, and he himself {f} affirms, that

``all the books of the prophets, and all the Hagiographa (or holy writings), shall cease in the days of the Messiah, except the volume of Esther; and, lo, that shall be as stable as the Pentateuch, and as the constitutions of the oral law, which shall never cease.''

Though the versions of other books of Scripture might not be read in the synagogues, versions of this book might to those who did not understand Hebrew {g}; and so Luther {h} says, the Jews more esteem the book of Esther than any of the prophets. Whence Mr. Baxter {i} had that notion, I can not devise, that the Jews used to cast to the ground the book of Esther before they read it, because the name of God was not in it: nor is that any objection to its authenticity, since the hand and providence of God may be most clearly seen in it; in raising Esther to such grandeur, and that for the deliverance of the people of the Jews, and in counter working and bringing to nought the plots of their enemies, and in saving them: nor that it is not quoted in the New Testament; it is sufficient there is no disagreement between them, yea, an entire agreement, particularly in the account of the captivity of Jeconiah, which is expressed almost in the same words in Es 2:6 as in Mt 1:11,12. It stands in Origen's catalogue {k} of the books of the Old Testament; nor is it any material objection that it appears not in the catalogue of Melito {l}, since in that list is comprehended under Ezra not Nehemiah only, but Esther also, which Jerom {m} mentions along with it. This book is not only of use to the Jews, as it shows the original and foundation of a feast of theirs, still kept up by them, the feast of Purim, and makes for the glory of their nation, and therefore it is no wonder it should be so highly esteemed by them; but serves to show the singular providence of God in taking care of his people in adversity, in humbling the proud, and exalting the lowly, and saving those that pray to him, and trust in him; it furnishes out various instructions in the conduct of the several persons herein mentioned; it is a history but of ten or eleven years at most, from the third of Ahasuerus, to the twelfth of his reign, Es 1:3, 3:7.

{a} Stromat. l. 1. p. 329. {b} T. Bava Bathra, fol. 15. 1. {c} August. de Civ. Dei, l. 18. c. 36. Isidor. Origin. l. 6. c. 2. {d} Tract. Theolog. Politic. c. 10. p. 189 {e} Moreh Nevochim, par. 2. c. 45. {f} Hilchot Megillah, c. 2. sect. 18. {g} Misn. Megillah, c. 2. sect. 1. T. Bab. Megillah, fol. 18. 1. {h} Mensal. Colloqu. c. 31. p. 358. {i} The Saints Everlasting Rest, part 4. c. 3. sect. 1. {k} Apud Euseb. Eccl. Hist. l. 6. c. 25. {l} Apud ib. l. 4. c. 26. {m} Ad Domnion. & Rogat. tom. 3. fol. 7. F.

\\INTRODUCTION TO ESTHER 1\\

This chapter relates, how that Ahasuerus, a great king of Persia, made a feast, first for the grandees of his kingdom, and then for his people, as his queen did for the women, Es 1:1-9, who being sent for by him, and she refusing to come, was, by the advice of one of his counsellors, divorced from him, and an order made and published throughout his dominions, that every man should bear rule in his own house, Es 1:10-22.