Isaiah 28

The LORD Will Judge Israel

1 How terrible it will be for the city of Samaria! It sits on a hill like a crown of flowers. The leaders of Ephraim are drunk. They take pride in their city. It sits above a valley that has rich soil. How terrible it will be for the glorious beauty of that fading flower!

2 The Lord will bring the strong and powerful king of Assyria against Samaria. The Lord will throw that city down to the ground with great force. It will be like a hailstorm. It will be like a wind that destroys everything. It will be like a driving rain and a flooding storm.

3 That city is like a crown. The leaders of Ephraim are drunk. They take pride in their city. But its enemies will walk all over it.

4 It sits on a hill above a rich valley. It's like a crown of flowers whose glorious beauty is fading away. But it will become like a fig that is ripe before harvest. As soon as someone sees it, he picks it and swallows it.

5 At that time the LORD who rules over all will be like a glorious crown. He will be like a beautiful wreath for those of his people who will be left alive.

6 He will help those who are fair when they judge. He will give strength to those who turn back their enemies at the city gate.

7 Israel's leaders are drunk from wine. They can't walk straight. They are drunk from beer. They are unsteady on their feet. Priests and prophets drink beer. They can't walk straight. They are mixed up from drinking too much wine. They drink too much beer. They are unsteady on their feet. The prophets see visions but don't really understand them. The priests aren't able to make good decisions.

8 They throw up. All of the tables are covered with the mess they've made. There isn't one spot on the tables that isn't smelly and dirty.

9 My people are making fun of me. They say, "Who does he think he's trying to teach? Who does he think he's explaining his message to? Is it to children who do not need their mother's milk anymore? Is it to those who have just been taken from her breast?

10 Here is how he teaches. Do this and do that. Do that and do this. Obey this rule and obey that rule. Obey that rule and obey this rule. Learn a little here and learn a little there."

11 All right then, these people won't listen to me. So God will speak to them. He will speak by using people who speak unfamiliar languages. He will speak by using the mouths of strangers.

12 He said to his people, "I am offering you a resting place. Let those who are tired rest." He continued, "I am offering you a place of peace and quiet." But they wouldn't listen.

13 So then, here is what the LORD's message will become to them. Do this and do that. Do that and do this. Obey this rule and obey that rule. Obey that rule and obey this rule. Learn a little here and learn a little there. So when they try to go forward, they'll fall back and be wounded. They'll be trapped and captured.

14 Listen to the LORD's message, you who make fun of the truth. Listen, you who rule over these people in Jerusalem.

15 You brag, "We have entered into a covenant with death. We have made an agreement with the grave. When a terrible plague comes to punish us, it can't touch us. That's because we depend on lies to keep us safe. We hide behind what isn't true."

16 So the LORD and King speaks. He says, "Look! I am laying a stone in Zion. It is a stone that has been tested. It is the most important stone for a firm foundation. The one who trusts in that stone will never be shaken.

17 I will use a measuring line to prove that you have not been fair. I will use a plumb line to prove that you have not done what is right. Hail will sweep away the lies you depend on to keep you safe. Water will flood your hiding place.

18 Your covenant with death will be called off. The agreement you made with the grave will not stand. When the terrible plague comes to punish you, you will be beaten down by it.

19 As often as it comes, it will carry you away. Morning after morning, day and night, it will come to punish you." If you understand this message, it will bring you absolute terror.

20 You will be like someone whose bed is too short to lie down on. You will be like those whose blankets are too small to wrap themselves in.

21 The LORD will rise up to judge, just as he did at Mount Perazim. He will get up to act, just as he did in the Valley of Gibeon. He'll do his work, but it will be strange work. He'll carry out his task, but it will be an unexpected one.

22 Now stop making fun of me. If you don't, your chains will become heavier. The LORD who rules over all has spoken to me. The Lord has told me he has ordered that the whole land be destroyed.

23 Listen and hear my voice. Pay attention to what I'm saying.

24 When a farmer plows in order to plant, does he plow without stopping? Does he keep on breaking up the soil and making the field level?

25 When he's made the surface even, doesn't he plant caraway seeds? Doesn't he scatter cummin? Doesn't he plant wheat in its proper place? Doesn't he plant barley where it belongs? Doesn't he plant spelt along the edge of the field?

26 His God directs him. He teaches him the right way to do his work.

27 Caraway seeds are beaten out with a rod. They aren't separated out under a threshing sled. Cummin seeds are beaten out with a stick. The wheel of a cart isn't rolled over them.

28 Grain must be ground up to make bread. A farmer separates it out. But he doesn't go on doing it forever. He drives the wheels of a threshing cart over it. But he doesn't let the horses grind it to dust.

29 All of those insights come from the LORD who rules over all. His advice is wonderful. His wisdom is glorious.

Isaiah 28 Commentary

Chapter 28

The desolations of Samaria. (1-4) The prosperity of Judah; with reproofs for sinfulness and unbelief. (5-15) Christ is pointed out as the sure Foundation for all believers. (16-22) God's dealings with his people. (23-29)

Verses 1-4 What men are proud of, be it ever so mean, is to them as a crown; but pride is the forerunner of destruction. How foolishly drunkards act! Those who are overcome with wine are overcome by Satan; and there is not greater drudgery in the world than hard drinking. Their health is ruined; men are broken in their callings and estates, and their families are ruined by it. Their souls are in danger of being undone for ever, and all merely to gratify a base lust. In God's professing people, like Israel, it is worse than in any other. And he is just in taking away the plenty they thus abuse. The plenty they were proud of, is but a fading flower. Like the early fruit, which, as soon as discovered, is plucked and eaten.

Verses 5-15 The prophet next turns to Judah, whom he calls the residue of his people. Happy are those alone, who glory in the Lord of hosts himself. Hence his people get wisdom and strength for every service and every conflict. But it is only in Christ Jesus that the holy God communicates with sinful man. And whether those that teach are drunk with wine, or intoxicated with false doctrines and notions concerning the kingdom and salvation of the Messiah, they not only err themselves, but lead multitudes astray. All places where such persons have taught are filled with errors. For our instruction in the things of God, it is needful that the same precept and the same line should be often repeated to us, that we may the better understand them. God, by his word, calls us to what is really for our advantage; the service of God is the only true rest for those weary of the service of sin, and there is no refreshment but under the easy yoke of the Lord Jesus. All this had little effect upon the people. Those who will not understand what is plain, but scorn and despise it as mean and trifling, are justly punished. If we are at peace with God, we have, in effect, made a covenant with death; whenever it comes, it cannot do us any real damage, if we are Christ's. But to think of making death our friend, while by sin we are making God our enemy, is absurd. And do not they make lies their refuge who trust in their own righteousness, or to a death-bed repentance? which is a resolution to sin no more, when it is no longer in their power to do so.

Verses 16-22 Here is a promise of Christ, as the only foundation of hope for escaping the wrath to come. This foundation was laid in Zion, in the eternal counsels of God. This foundation is a stone, firm and able to support his church. It is a tried stone, a chosen stone, approved of God, and never failed any who made trial of it. A corner stone, binding together the whole building, and bearing the whole weight; precious in the sight of the Lord, and of every believer; a sure foundation on which to build. And he who in any age or nation shall believe this testimony, and rest all his hopes, and his never-dying soul on this foundation, shall never be confounded. The right effect of faith in Christ is, to quiet and calm the soul, till events shall be timed by Him, who has all times in his own hand and power. Whatever men trust to for justification, except the righteousness of Christ; or for wisdom, strength, and holiness, except the influences of the Holy Ghost; or for happiness, except the favour of God; that protection in which they thought to shelter themselves, will prove not enough to answer the intention. Those who rest in a righteousness of their own, will have deceived themselves: the bed is too short, the covering too narrow. God will be glorified in the fulfilling of his counsels. If those that profess to be members of God's church, make themselves like Philistines and Canaanites, they must expect to be dealt with as such. Then dare not to ridicule the reproofs of God's word, or the approaches of judgements.

Verses 23-29 The husbandman applies to his calling with pains and prudence, in all the works of it according to their nature. Thus the Lord, who has given men this wisdom, is wonderful in counsel, and excellent in his working. As the occasion requires, he threatens, corrects, spares, shows mercy, or executes vengeance. Afflictions are God's threshing instruments, to loosen us from the world, to part between us and our chaff, and to prepare us for use. God will proportion them to our strength; they shall be no heavier than there is need. When his end is answered, the trials and sufferings of his people shall cease; his wheat shall be gathered into the garner, but the chaff shall be burned with unquenchable fire.

Chapter Summary

INTRODUCTION TO ISAIAH 28

In this chapter the ten tribes of Israel and the two tribes of Judah and Benjamin, are threatened with divine judgments, because of their sins and iniquities mentioned. The ten tribes, under the name of Ephraim, for their pride and drunkenness, Isa 28:1 the means of their destruction, the Assyrian monarch, compared to a hail storm, and a flood of mighty waters, Isa 28:2 which destruction, for their sins, is repeated, and represented as sudden and swift; when they would be like a fading flower and hasty fruit, Isa 28:3,4 and then, as for the two tribes, though they had a glorious prince at the head of them, who had a spirit of wisdom and judgment for government, and of valour and courage for war, Isa 28:5,6 yet the generality of the people, led on by the example of priest and prophet, went into the same sensual gratifications as they of the ten tribes did, Isa 28:7,8 and became sottish and unteachable, and were like children just taken from the breast, and to be used as such, Isa 28:9-11 and though the doctrine proposed to be taught them was such as, if received, would be of the greatest advantage to them, for their comfort and refreshment, yet it was refused by them with the utmost contempt; which was to be their ruin, Isa 28:12,13, wherefore the rulers of Jerusalem are threatened with the judgments of God, which should come upon them night and day, the report of which would be a vexation to them; and from which they should not be screened by their covenant with death and hell, or by their shelters and coverings with lies and falsehood, in which they placed their confidence, Isa 28:14,15 Isa 28:17-22 in the midst of which account, for the comfort of the Lord's people, stands a glorious prophecy, concerning the sure foundation laid in Zion, on which all that are built are safe and happy, Isa 28:16 and the certainty of these judgments is illustrated by the method which the ploughman takes in sowing his corn, and threshing it out; for which he has instruction and direction from the Lord of hosts, Isa 28:23-29.