Matthew 19

Jesus Teaches About Divorce

1 When Jesus finished saying these things, he left Galilee. He went into the area of Judea on the other side of the Jordan River.

2 Large crowds followed him. He healed them there.

3 Some Pharisees came to put him to the test. They asked, "Does the Law allow a man to divorce his wife for any reason at all?"

4 Jesus replied, "Haven't you read that in the beginning the Creator 'made them male and female'?(Genesis 1:27)

5 He said, 'That's why a man will leave his father and mother and be joined to his wife. The two will become one.'(Genesis 2:24)

6 They are no longer two, but one. So a man must not separate what God has joined together."

7 They asked, "Then why did Moses command that a man can give his wife a letter of divorce and send her away?"

8 Jesus replied, "Moses let you divorce your wives because you were stubborn. But it was not this way from the beginning.

9 Here is what I tell you. Anyone who divorces his wife and gets married to another woman commits adultery. A man may divorce his wife only if she has not been faithful to him."

10 The disciples said to him, "If that's the way it is between a husband and wife, it is better not to get married."

11 Jesus replied, "Not everyone can accept the idea of staying single. Only those who have been helped to live without getting married can accept it.

12 Some men are not able to have children because they were born that way. Some have been made that way by other people. Others have made themselves that way in order to serve the kingdom of heaven. The one who can accept living that way should do it."

Little Children Are Brought to Jesus

13 Some people brought little children to Jesus. They wanted him to place his hands on the children and pray for them. But the disciples told the people to stop.

14 Jesus said, "Let the little children come to me. Don't keep them away. The kingdom of heaven belongs to people like them."

15 Jesus placed his hands on them. Then he went on from there.

Jesus and the Rich Young Man

16 A man came up to Jesus. He asked, "Teacher, what good thing must I do to receive eternal life?"

17 "Why do you ask me about what is good?" Jesus replied. "There is only One who is good. If you want to enter the kingdom, obey the commandments."

18 "Which ones?" the man asked. Jesus said, " 'Do not commit murder. Do not commit adultery. Do not steal. Do not give false witness.

19 Honor your father and mother.'(Exodus 20:12-16; Deuteronomy 5:16-20) And 'love your neighbor as you love yourself.' "(Leviticus 19:18)

20 "I have obeyed all those commandments," the young man said. "What else do I need to do?"

21 Jesus answered, "If you want to be perfect, go and sell everything you have. Give the money to those who are poor. You will have treasure in heaven. Then come and follow me."

22 When the young man heard this, he went away sad. He was very rich.

23 Then Jesus said to his disciples, "What I'm about to tell you is true. It is hard for rich people to enter the kingdom of heaven.

24 Again I tell you, it is hard for a camel to go through the eye of a needle. But it is even harder for the rich to enter God's kingdom."

25 When the disciples heard this, they were really amazed. They asked, "Then who can be saved?"

26 Jesus looked at them and said, "With man, that is impossible. But with God, all things are possible."

27 Peter answered him, "We have left everything to follow you! What reward will be given to us?"

28 "What I'm about to tell you is true," Jesus said to them. "When all things are made new, the Son of Man will sit on his glorious throne. Then you who have followed me will also sit on 12 thrones. You will judge the 12 tribes of Israel.

29 Everyone who has left houses or families or fields because of me will receive 100 times as much. They will also receive eternal life.

30 But many who are first will be last. And many who are last will be first.

Matthew 19 Commentary

Chapter 19

Jesus enters Judea. (1,2) The Pharisees' question about divorces. (3-12) Young children brought to Jesus. (13-15) The rich young man's inquiry. (16-22) The recompence of Christ's followers. (23-30)

Verses 1-2 Great multitudes followed Christ. When Christ departs, it is best for us to follow him. They found him as able and ready to help elsewhere, as he had been in Galilee; wherever the Sun of Righteousness arose, it was with healing in his wings.

Verses 3-12 The Pharisees were desirous of drawing something from Jesus which they might represent as contrary to the law of Moses. Cases about marriage have been numerous, and sometimes perplexed; made so, not by the law of God, but by the lusts and follies of men; and often people fix what they will do, before they ask for advice. Jesus replied by asking whether they had not read the account of the creation, and the first example of marriage; thus pointing out that every departure therefrom was wrong. That condition is best for us, and to be chosen and kept to accordingly, which is best for our souls, and tends most to prepare us for, and preserve us to, the kingdom of heaven. When the gospel is really embraced, it makes men kind relatives and faithful friends; it teaches them to bear the burdens, and to bear with the infirmities of those with whom they are connected, to consider their peace and happiness more than their own. As to ungodly persons, it is proper that they should be restrained by laws, from breaking the peace of society. And we learn that the married state should be entered upon with great seriousness and earnest prayer.

Verses 13-15 It is well when we come to Christ ourselves, and bring our children. Little children may be brought to Christ as needing, and being capable of receiving blessings from him, and having an interest in his intercession. We can but beg a blessing for them: Christ only can command the blessing. It is well for us, that Christ has more love and tenderness in him than the best of his disciples have. And let us learn of him not to discountenance any willing, well-meaning souls, in their seeking after Christ, though they are but weak. Those who are given to Christ, as part of his purchase, he will in no wise cast out. Therefore he takes it ill of all who forbid, and try to shut out those whom he has received. And all Christians should bring their children to the Saviour that he may bless them with spiritual blessings.

Verses 16-22 Christ knew that covetousness was the sin which most easily beset this young man; though he had got honestly what he possessed, yet he could not cheerfully part with it, and by this his want of sincerity was shown. Christ's promises make his precepts easy, and his yoke pleasant and very comfortable; yet this promise was as much a trial of the young man's faith, as the precept was of his charity and contempt of the world. It is required of us in following Christ, that we duly attend his ordinances, strictly follow his pattern, and cheerfully submit to his disposals; and this from love to him, and in dependence on him. To sell all, and give to the poor, will not serve, but we are to follow Christ. The gospel is the only remedy for lost sinners. Many abstain from gross vices who do not attend to their obligations to God. Thousands of instances of disobedience in thought, word, and deed, are marked against them in the book of God. Thus numbers forsake Christ, loving this present world: they feel convictions and desires, but they depart sorrowful, perhaps trembling. It behoves us to try ourselves in these matters, for the Lord will try us.

Verses 23-30 Though Christ spoke so strongly, few that have riches do not trust in them. How few that are poor are not tempted to envy! But men's earnestness in this matter is like their toiling to build a high wall to shut themselves and their children out of heaven. It should be satisfaction to those who are in a low condition, that they are not exposed to the temptations of a high and prosperous condition. If they live more hardly in this world than the rich, yet, if they get more easily to a better world, they have no reason to complain. Christ's words show that it is hard for a rich man to be a good Christian, and to be saved. The way to heaven is a narrow way to all, and the gate that leads into it, a strait gate; particularly so to rich people. More duties are expected from them than from others, and more sins easily beset them. It is hard not to be charmed with a smiling world. Rich people have a great account to make up for their opportunities above others. It is utterly impossible for a man that sets his heart upon his riches, to get to heaven. Christ used an expression, denoting a difficulty altogether unconquerable by the power of man. Nothing less than the almighty grace of God will enable a rich man to get over this difficulty. Who then can be saved? If riches hinder rich people, are not pride and sinful lusts found in those not rich, and as dangerous to them? Who can be saved? say the disciples. None, saith Christ, by any created power. The beginning, progress, and perfecting the work of salvation, depend wholly on the almighty power of God, to which all things are possible. Not that rich people can be saved in their worldliness, but that they should be saved from it. Peter said, We have forsaken all. Alas! it was but a poor all, only a few boats and nets; yet observe how Peter speaks, as if it had been some mighty thing. We are too apt to make the most of our services and sufferings, our expenses and losses, for Christ. However, Christ does not upbraid them; though it was but little that they had forsaken, yet it was their all, and as dear to them as if it had been more. Christ took it kindly that they left it to follow him; he accepts according to what a man hath. Our Lord's promise to the apostles is, that when the Son of man shall sit on the throne of his glory, he will make all things new, and they shall sit with him in judgement on those who will be judged according to their doctrine. This sets forth the honour, dignity, and authority of their office and ministry. Our Lord added, that every one who had forsaken possessions or comforts, for his sake and the gospel, would be recompensed at last. May God give us faith to rest our hope on this his promise; then we shall be ready for every service or sacrifice. Our Saviour, in the last verse, does away a mistake of some. The heavenly inheritance is not given as earthly ones are, but according to God's pleasure. Let us not trust in promising appearances or outward profession. Others may, for aught we know, become eminent in faith and holiness.