Ruth 1

Ruth Goes to Bethlehem With Naomi

1 There was a time when Israel didn't have kings to rule over them. But they had leaders to help them. This is a story about some things that happened during that time. There wasn't enough food in the land of Judah. So a man went to live in the country of Moab for a while. He was from Bethlehem in Judah. His wife and two sons went with him.

2 The man's name was Elimelech. His wife's name was Naomi. The names of his two sons were Mahlon and Kilion. They were Ephrathites from Bethlehem in Judah. They went to Moab and lived there.

3 Naomi's husband Elimelech died. So she was left with her two sons.

4 They got married to women from Moab. One was named Orpah. The other was named Ruth. Naomi's family lived in Moab for about ten years.

5 Then Mahlon and Kilion also died. So Naomi was left without her two sons and her husband.

6 While Naomi was in Moab, she heard that the LORD had helped his people. He had begun to provide food for them again. So Naomi and her daughters-in-law prepared to go from Moab back to her home.

7 She left the place where she had been living. Her two daughters-in-law went with her. They started out on the road that would take them back to the land of Judah.

8 Naomi spoke to her two daughters-in-law. "Both of you go back," she said. "Each of you go to your own mother's home. You were kind to your husbands, who have died. You have also been kind to me. So may the LORD be just as kind to you.

9 May he help each of you find a secure place in the home of another husband. May he give you peace and rest." Then she kissed them good-by. They broke down and sobbed loudly.

10 They said to her, "We'll go back to your people with you."

11 But Naomi said, "Go home, my daughters. Why would you want to come with me? Am I going to have any more sons who could become your husbands?

12 "Go home, my daughters. I'm too old to have another husband. Suppose I thought there was still some hope for me. Suppose I got married to a man tonight. And later I had sons by him.

13 Would you wait until they grew up? Would you stay single until you could get married to them? No, my daughters. My life is more bitter than yours. The LORD's powerful hand has been against me!"

14 When they heard that, they broke down and sobbed again. Then Orpah kissed her mother-in-law good-by. But Ruth held on to her.

15 "Look," said Naomi. "Your sister-in-law is going back to her people and her gods. Go back with her."

16 But Ruth replied, "Don't try to make me leave you and go back. Where you go I'll go. Where you stay I'll stay. Your people will be my people. Your God will be my God.

17 Where you die I'll die. And there my body will be buried. I won't let anything except death separate you from me. If I do, may the LORD punish me greatly."

18 Naomi realized that Ruth had made up her mind to go with her. So she stopped trying to make her go back.

19 The two women continued on their way. At last they arrived in Bethlehem. The whole town was stirred up because of them. The women asked, "Can this possibly be Naomi?"

20 "Don't call me Naomi," she told them. "Call me Mara. The Mighty One has made my life very bitter.

21 I was full when I went away. But the LORD has brought me back empty. So why are you calling me Naomi? The LORD has made me suffer. The Mighty One has brought trouble on me."

22 So Naomi returned from Moab. Ruth, her daughter-in-law from Moab, came with her. They arrived in Bethlehem just when people were beginning to harvest the barley.

Ruth 1 Commentary

Chapter 1

We find in this book excellent examples of faith, piety, patience, humility, industry, and loving-kindness, in the common events of life. Also we see the special care which God's providence take of our smallest concerns, encouraging us to full trust therein. We may view this book as a beautiful, because natural representation of human life; as a curious detail of important facts; and as a part of the plan of redemption.

Elimelech and his sons die in the land of Moab. (1-5) Naomi returns home. (6-14) Orpah stays behind, but Ruth goes with Naomi. (15-18) They come to Bethlehem. (19-22)

Verses 1-5 Elimelech's care to provide for his family, was not to be blamed; but his removal into the country of Moab could not be justified. And the removal ended in the wasting of his family. It is folly to think of escaping that cross, which, being laid in our way, we ought to take up. Changing our place seldom is mending it. Those who bring young people into bad acquaintance, and take them out of the way of public ordinances, thought they may think them well-principled, and armed against temptation, know not what will be the end. It does not appear that the women the sons of Elimelech married, were proselyted to the Jewish religion. Earthly trials or enjoyments are of short continuance. Death continually removes those of every age and situation, and mars all our outward comforts: we cannot too strongly prefer those advantages which shall last for ever.

Verses 6-14 Naomi began to think of returning, after the death of her two sons. When death comes into a family, it ought to reform what is amiss there. Earth is made bitter to us, that heaven may be made dear. Naomi seems to have been a person of faith and piety. She dismissed her daughters-in-law with prayer. It is very proper for friends, when they part, to part with them thus part in love. Did Naomi do well, to discourage her daughters from going with her, when she might save them from the idolatry of Moab, and bring them to the faith and worship of the God of Israel? Naomi, no doubt, desired to do that; but if they went with her, she would not have them to go upon her account. Those that take upon them a profession of religion only to oblige their friends, or for the sake of company, will be converts of small value. If they did come with her, she would have them make it their deliberate choice, and sit down first and count the cost, as it concerns those to do who make a profession of religion. And more desire "rest in the house of a husband," or some wordly settlement or earthly satisfaction, than the rest to which Christ invites our souls; therefore when tried they will depart from Christ, though perhaps with some sorrow.

Verses 15-18 See Ruth's resolution, and her good affection to Naomi. Orpah was loth to part from her; yet she did not love her well enough to leave Moab for her sake. Thus, many have a value and affection for Christ, yet come short of salvation by him, because they will not forsake other things for him. They love him, yet leave him, because they do not love him enough, but love other things better. Ruth is an example of the grace of God, inclining the soul to choose the better part. Naomi could desire no more than the solemn declaration Ruth made. See the power of resolution; it silences temptation. Those that go in religious ways without a stedfast mind, stand like a door half open, which invites a thief; but resolution shuts and bolts the door, resists the devil and forces him to flee.

Verses 19-22 Naomi and Ruth came to Bethlehem. Afflictions will make great and surprising changes in a little time. May God, by his grace, fit us for all such changes, especially the great change!, Naomi signifies "pleasant," or "amiable;" Mara, "bitter," or "bitterness." She was now a woman of a sorrowful spirit. She had come home empty, poor, a widow and childless. But there is a fulness for believers of which they never can be emptied; a good part which shall not be taken from those who have it. The cup of affliction is a "bitter" cup, but she owns that the affliction came from God. It well becomes us to have our hearts humbled under humbling providences. It is not affliction itself, but affliction rightly borne, that does us good.

Chapter Summary

INTRODUCTION TO THE BOOK OF RUTH

This book is called Ruth, not because she was the author of it, but because she is the principal subject of it. In the Syriac and Arabic versions, it is called the Book of Ruth the Moabitess, which describes her by the country of which she was. Her name, according to Hillerus {l}, signifies beautiful, of a good aspect, the same with Calliope in Greek. As to the author of this book, some attribute it to Eli the priest, who seems to have been too soon to give an account of the birth of David; others to Gad or Nathan; some to Hezekiah, and others to Ezra; but what the Talmudists assert, which is most generally received, and most probable, is, that it was written by Samuel; so they say Samuel {m} wrote his own book, Judges, and Ruth; and it is commonly said that this book is an appendix to that of the Judges, and the introduction to Samuel, and is fitly placed between them both. According to Eusebius {n}, with the Hebrews, Judges and Ruth make one book they call Shophetim, or Judges; the principal design of it is to give the genealogy of David, whom Samuel had anointed to be king of Israel, and from whom the Messiah was to come, and who therefore may be said to be the aim and scope of it, as he is of all Scripture; and whereby it appears that he sprung both from Jews and Gentiles, and is the Saviour of both, and there is a good foundation for both to hope in him; and the call and conversion of Ruth the Moabitess may be considered as a shadow, emblem, and pledge of the conversion of the Gentiles. Manythings besides may be learnt from this little book, as the different circumstances of good people in this life, and the particular providence of God respecting them. It furnishes out examples of bearing afflictions patiently, of industry, courteousness, kindness to strangers, and young converts; and none can doubt of the divine authority of this book, that considers the use made of it in the genealogies of Christ by the Evangelists Matthew and Luke.

{l} Onomastic. Sacr. p. 211. {m} T. Bab. Bava Bathra, fol. 13. 2. {n} Eccl. Hist. 1. 6. c. 25.

\\INTRODUCTION TO RUTH 1\\

This chapter treats of a family that removed from the land of Canaan to the land of Moab on account of a famine, where the father of it and his two sons died, and each of them left a widow, Ru 1:1-5 the mother-in-law proposed to return to her own country, and set forward with her two daughters-in-law, whom, when they had gone a little way with her, she entreated to go back, and expostulated with them about it, Ru 1:6-13, upon which one of them did, but the other, Ruth, the subject of this book, resolved to go the journey with her, Ru 1:14-18 and they both came to Bethlehem, the former residence of her mother-in-law Naomi, who was greatly taken notice of by her old friends and acquaintance, to whom she related her present circumstances, Ru 1:19-22.