Psalms 68

Listen to Psalms 68
1 Rise up, O God, and scatter your enemies. Let those who hate God run for their lives.
2 Blow them away like smoke. Melt them like wax in a fire. Let the wicked perish in the presence of God.
3 But let the godly rejoice. Let them be glad in God’s presence. Let them be filled with joy.
4 Sing praises to God and to his name! Sing loud praises to him who rides the clouds. His name is the LORD — rejoice in his presence!
5 Father to the fatherless, defender of widows— this is God, whose dwelling is holy.
6 God places the lonely in families; he sets the prisoners free and gives them joy. But he makes the rebellious live in a sun-scorched land.
7 O God, when you led your people out from Egypt, when you marched through the dry wasteland, Interlude
8 the earth trembled, and the heavens poured down rain before you, the God of Sinai, before God, the God of Israel.
9 You sent abundant rain, O God, to refresh the weary land.
10 There your people finally settled, and with a bountiful harvest, O God, you provided for your needy people.
11 The Lord gives the word, and a great army brings the good news.
12 Enemy kings and their armies flee, while the women of Israel divide the plunder.
13 Even those who lived among the sheepfolds found treasures— doves with wings of silver and feathers of gold.
14 The Almighty scattered the enemy kings like a blowing snowstorm on Mount Zalmon.
15 The mountains of Bashan are majestic, with many peaks stretching high into the sky.
16 Why do you look with envy, O rugged mountains, at Mount Zion, where God has chosen to live, where the LORD himself will live forever?
17 Surrounded by unnumbered thousands of chariots, the Lord came from Mount Sinai into his sanctuary.
18 When you ascended to the heights, you led a crowd of captives. You received gifts from the people, even from those who rebelled against you. Now the LORD God will live among us there.
19 Praise the Lord; praise God our savior! For each day he carries us in his arms. Interlude
20 Our God is a God who saves! The Sovereign LORD rescues us from death.
21 But God will smash the heads of his enemies, crushing the skulls of those who love their guilty ways.
22 The Lord says, “I will bring my enemies down from Bashan; I will bring them up from the depths of the sea.
23 You, my people, will wash your feet in their blood, and even your dogs will get their share!”
24 Your procession has come into view, O God— the procession of my God and King as he goes into the sanctuary.
25 Singers are in front, musicians behind; between them are young women playing tambourines.
26 Praise God, all you people of Israel; praise the LORD, the source of Israel’s life.
27 Look, the little tribe of Benjamin leads the way. Then comes a great throng of rulers from Judah and all the rulers of Zebulun and Naphtali.
28 Summon your might, O God. Display your power, O God, as you have in the past.
29 The kings of the earth are bringing tribute to your Temple in Jerusalem.
30 Rebuke these enemy nations— these wild animals lurking in the reeds, this herd of bulls among the weaker calves. Make them bring bars of silver in humble tribute. Scatter the nations that delight in war.
31 Let Egypt come with gifts of precious metals ; let Ethiopia bring tribute to God.
32 Sing to God, you kingdoms of the earth. Sing praises to the Lord. Interlude
33 Sing to the one who rides across the ancient heavens, his mighty voice thundering from the sky.
34 Tell everyone about God’s power. His majesty shines down on Israel; his strength is mighty in the heavens.
35 God is awesome in his sanctuary. The God of Israel gives power and strength to his people. Praise be to God!

Psalms 68 Commentary

Chapter 68

A prayer-- The greatness and goodness of God. (1-6) The wonderful works God wrought for his people. (7-14) The presence of God in his church. (15-21) The victories of Christ. (22-28) Enlargement of the church. (29-31) The glory and grace of God. (32-35)

Verses 1-6 None ever hardened his heart against God, and prospered. God is the joy of his people, then let them rejoice when they come before him. He who derives his being from none, but gives being to all, is engaged by promise and covenant to bless his people. He is to be praised as a God of mercy and tender compassion. He ever careth for the afflicted and oppressed: repenting sinners, who are helpless and exposed more than any fatherless children, are admitted into his family, and share all their blessings.

Verses 7-14 Fresh mercies should put us in mind of former mercies. If God bring his people into a wilderness, he will be sure to go before them in it, and to bring them out of it. He provided for them, both in the wilderness and in Canaan. The daily manna seems here meant. And it looks to the spiritual provision for God's Israel. The Spirit of grace and the gospel of grace are the plentiful rain, with which God confirms his inheritance, and from which their fruit is found. Christ shall come as showers that water the earth. The account of Israel's victories is to be applied to the victories over death and hell, by the exalted Redeemer, for those that are his. Israel in Egypt among the kilns appeared wretched, but possessed of Canaan, during the reigns of David and Solomon, appeared glorious. Thus the slaves of Satan, when converted to Christ, when justified and sanctified by him, look honourable. When they reach heaven, all remains of their sinful state disappear, they shall be as the wings of the dove, covered with silver, and her feathers as gold. Full salvation will render those white as snow, who were vile and loathsome through the guilt and defilement of sin.

Verses 15-21 The ascension of Christ must here be meant, and thereto it is applied, ( Ephesians 4:8 ) . He received as the purchase of his death, the gifts needful for the conversion of sinners, and the salvation of believers. These he continually bestows, even on rebellious men, that the Lord God might dwell among them, as their Friend and Father. He gave gifts to men. Having received power to give eternal life, the Lord Jesus bestows it on as many as were given him, ( John 17:2 ) . Christ came to a rebellious world, not to condemn it, but that through him it might be saved. The glory of Zion's King is, that he is a Saviour and Benefactor to all his willing people, and a consuming fire to all that persist in rebellion against him. So many, so weighty are the gifts of God's bounty, that he may be truly said to load us with them. He will not put us off with present things for a portion, but will be the God of our salvation. The Lord Jesus has authority and power to rescue his people from the dominion of death, by taking away the sting of it from them when they die, and giving them complete victory over it when they rise again. The crown of the head, the chief pride and glory of the enemy, shall be smitten; Christ shall crush the head of the serpent.

Verses 22-28 The victories with which God blessed David over the enemies of Israel, are types of Christ's victory, for himself and for all believers. Those who take him for theirs, may see him acting as their God, as their King, for their good, and in answer to their prayers; especially in and by his word and ordinances. The kingdom of the Messiah shall be submitted to by all the rulers and learned in the world. The people seem to address the king, ver. Verse 28 . But the words are applicable to the Redeemer, to his church, and every true believer. We pray, that thou, O God the Son, wilt complete thine undertaking for us, by finishing thy good work in us.

Verses 29-31 A powerful invitation is given to those that are without, to join the church. Some shall submit from fear; overcome by their consciences, and the checks of Providence, they are brought to make peace with the church. Others will submit ( psalms 68:29-31 ) service of God, and in the gospel of Christ which went forth from Jerusalem, which is enough to invite sinners out of all nations.

Verses 32-35 God is to be admired and adored with reverence and godly fear, by all that attend in his holy places. The God of Israel gives strength and power unto his people. Through Christ strengthening us we can do all things, not otherwise; therefore he must have the glory of all we do, with our humble thanks for enabling us to do it, and for accepting the work of his hands in us.

Footnotes 6

  • [a]. Or rides through the deserts.
  • [b]. Or a host of women.
  • [c]. As in Greek and Syriac versions; Hebrew reads shatter.
  • [d]. As in some Hebrew manuscripts and Greek and Syriac versions; most Hebrew manuscripts read Your God has commanded your strength.
  • [e]. Or of rich cloth.
  • [f]. Hebrew Cush.

Chapter Summary

To the chief Musician, A Psalm [or] Song of David. The Targum makes the argument of this psalm to be the coming of the children of Israel out of Egypt, and the giving of the law on Mount Sinai; in which it is followed by many of the Jewish interpreters: but Aben Ezra rejects such an interpretation of it, and thinks that David composed it, concerning the war he had with the uncircumcised nations, the Philistines and others, 2 Samuel 8:1, &c. And so the title of the Syriac version begins, "a psalm of David, when the kings prepared themselves to fight against him:" and Kimchi says it was composed on account of Sennacherib's army coming against Jerusalem, in the times of Hezekiah, and so delivered by David, under a spirit of prophecy concerning that affair; though he owns that some of their writers interpret it of the war of Gog and Magog, in the times of the Messiah they yet expect. But they are much nearer the truth, who take it that it was written on occasion of the ark being brought to the city of David; seeing it begins with much the same words that Moses used when the ark set forward in his times, Numbers 10:35; and the bringing of which was attended with great joy and gladness, 2 Samuel 6:14; such as the righteous are called upon to express in this psalm, Psalm 68:3. And this being a type of Christ, and of his ascending the holy hill of God, may be allowed of; for certain it is that this psalm treats of the coming of Christ, and of blessings by him, and of victory over his enemies; and particularly of his ascension to heaven, as most evidently appears from Ephesians 4:8; and from prophecies in it, concerning the calling of the Gentiles. Wherefore the latter part of the Syriac inscription of it is very pertinent; "also a prophecy concerning the dispensation of the Messiah, and concerning the calling of the Gentiles to the faith." Jarchi interprets Psalm 68:31 of the Messiah.

Psalms 68 Commentaries

Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.