Psalm 32:1-5

1 Oh, what joy for those whose disobedience is forgiven, whose sin is put out of sight!

2 Yes, what joy for those whose record the LORD has cleared of guilt, whose lives are lived in complete honesty!

3 When I refused to confess my sin, my body wasted away, and I groaned all day long.

4 Day and night your hand of discipline was heavy on me. My strength evaporated like water in the summer heat. Interlude

5 Finally, I confessed all my sins to you and stopped trying to hide my guilt. I said to myself, “I will confess my rebellion to the LORD .” And you forgave me! All my guilt is gone. Interlude

Psalm 32:1-5 Meaning and Commentary

INTRODUCTION TO PSALM 32

\\<<[A Psalm], of David, Maschil>>\\. This is the first of the psalms that bears this title: some think it is the name of a musical instrument, on which this psalm was sung; others the first word of a song, to the tune of which it was sung, as Aben Ezra; some say it is so called, because it was explained by an interpreter, as Jarchi; and the Rabbins {k} say, that every psalm that is called "Maschil" was dictated by an interpreter: the Targum renders it "a good understanding"; and the word properly signifies "instruction", or "causing to understand" {l}; and it may be the apostle has some reference to this title in 1Co 14:15; It is an instructive psalm; a didascalic ode, as Junius renders it: it gives an account how the psalmist was instructed under a dispensation of Providence; and was brought to a sense of sin, and acknowledgment of it; and was favoured with a discovery of pardoning grace; and in it he takes upon him to instruct others, Ps 32:8,9, and does instruct in the doctrine of the pardon of sin by the grace of God. {k} Elias Levita in Tishbi, p. 271. {l} lykvm "erudiens", Musculus, Munster, Vatablus, Montanus; "informans", Gejerus; "an instructing psalm", Ainsworth.

Footnotes

• [a] Greek version reads of sin. Compare Rom 4:8 .