Zechariah 7

1 On December 7 of the fourth year of King Darius’s reign, another message came to Zechariah from the LORD .

2 The people of Bethel had sent Sharezer and Regemmelech, along with their attendants, to seek the LORD ’s favor.

3 They were to ask this question of the prophets and the priests at the Temple of the LORD of Heaven’s Armies: “Should we continue to mourn and fast each summer on the anniversary of the Temple’s destruction, as we have done for so many years?”

4 The LORD of Heaven’s Armies sent me this message in reply:

5 “Say to all your people and your priests, ‘During these seventy years of exile, when you fasted and mourned in the summer and in early autumn, was it really for me that you were fasting?

6 And even now in your holy festivals, aren’t you eating and drinking just to please yourselves?

7 Isn’t this the same message the LORD proclaimed through the prophets in years past when Jerusalem and the towns of Judah were bustling with people, and the Negev and the foothills of Judah were well populated?’”

8 Then this message came to Zechariah from the LORD :

9 “This is what the LORD of Heaven’s Armies says: Judge fairly, and show mercy and kindness to one another.

10 Do not oppress widows, orphans, foreigners, and the poor. And do not scheme against each other.

11 “Your ancestors refused to listen to this message. They stubbornly turned away and put their fingers in their ears to keep from hearing.

12 They made their hearts as hard as stone, so they could not hear the instructions or the messages that the LORD of Heaven’s Armies had sent them by his Spirit through the earlier prophets. That is why the LORD of Heaven’s Armies was so angry with them.

13 “Since they refused to listen when I called to them, I would not listen when they called to me, says the LORD of Heaven’s Armies.

14 As with a whirlwind, I scattered them among the distant nations, where they lived as strangers. Their land became so desolate that no one even traveled through it. They turned their pleasant land into a desert.”

Zechariah 7 Commentary

Chapter 7

The captives' inquiry respecting fasting. (1-7) Sin the cause of their captivity. (8-14)

Verses 1-7 If we truly desire to know the will of God in doubtful matters, we must not only consult his word and ministers, but seek his direction by fervent prayer. Those who would know God's mind should consult God's ministers; and, in doubtful cases, ask advice of those whose special business it is to search the Scriptures. The Jews seemed to question whether they ought to continue their fasts, seeing that the city and temple were likely to be finished. The first answer to their inquiry is a sharp reproof of hypocrisy. These fasts were not acceptable to God, unless observed in a better manner, and to better purpose. There was the form of duty, but no life, or soul, or power in it. Holy exercises are to be done to God, looking to his word as our rule, and his glory as our end, seeking to please him and obtain his favour; but self was the centre of all their actions. And it was not enough to weep on fast days; they should have searched the Scriptures of the prophets, that they might have seen what was the ground of God's controversy with their fathers. Whether people are in prosperity or adversity, they must be called upon to leave their sins, and to do their duty.

Verses 8-14 God's judgements upon Israel of old for their sins, were written to warn Christians. The duties required are, not keeping fasts and offering sacrifices, but doing justly and loving mercy, which tend to the public welfare and peace. The law of God lays restraint upon the heart. But they filled their minds with prejudices against the word of God. Nothing is harder than the heart of a presumptuous sinner. See the fatal consequences of this to their fathers. Great sins against the Lord of hosts, bring great wrath from his power, which cannot be resisted. Sin, if regarded in the heart, will certainly spoil the success of prayer. The Lord always hears the cry of the broken-hearted penitent; yet all who die impenitent and unbelieving, will find no remedy or refuge from miseries which while here they despised and defied, but which they then will not be able to bear.

Footnotes

• [a]. Hebrew On the fourth day of the ninth month, the month of Kislev, of the ancient Hebrew lunar calendar. This event occurred on December 7, 518 ; also see note on 1:1 .
• [b]. Or Bethel-sharezer had sent Regemmelech.
• [c]. Hebrew mourn and fast in the fifth month. The Temple had been destroyed in the fifth month of the ancient Hebrew lunar calendar (August 586 ); see 2 Kgs 25:8 .
• [d]. Hebrew fasted and mourned in the fifth and seventh months. The fifth month of the ancient Hebrew lunar calendar usually occurs within the months of July and August. The seventh month usually occurs within the months of September and October; both the Day of Atonement and the Festival of Shelters were celebrated in the seventh month.
• [e]. Hebrew the Shephelah.

Chapter Summary

INTRODUCTION TO ZECHARIAH 7

This chapter treats concerning the nature and use of certain fasts kept by the Jews, on account of the destruction of the temple, and other things; and concerning the message of the former prophets to them, and the effects of it. The occasion of the former was an embassy sent by the Jews to the priests and prophets, to know whether they should continue the fast of the fifth month; upon which the prophet was sent by the Lord unto them. The time of the prophecy is noted, Zec 7:1. An account of the embassy is given, of the persons that were sent, and to whom, and upon what account, Zec 7:2,3. The answer of the Lord to it by the prophet, showing the usefulness of fasts to him, and putting them upon hearkening to his voice by the former prophets, when Jerusalem was in great prosperity, Zec 7:4-7 and then they are exhorted by him, in the ministry of the present prophet, to acts of righteousness, several species of which are mentioned; and which were the same they had been exhorted to by the former prophets, but had neglected, and hardened their hearts against all exhortations and instructions, Zec 7:8-12 and were the reason of their captivity and desolation, Zec 7:13,14.