Luke 1:5-56

5 In the days of King Herod of Judea, there was a priest named Zechariah, who belonged to the priestly order of Abijah. His wife was a descendant of Aaron, and her name was Elizabeth.
6 Both of them were righteous before God, living blamelessly according to all the commandments and regulations of the Lord.
7 But they had no children, because Elizabeth was barren, and both were getting on in years.
8 Once when he was serving as priest before God and his section was on duty,
9 he was chosen by lot, according to the custom of the priesthood, to enter the sanctuary of the Lord and offer incense.
10 Now at the time of the incense offering, the whole assembly of the people was praying outside.
11 Then there appeared to him an angel of the Lord, standing at the right side of the altar of incense.
12 When Zechariah saw him, he was terrified; and fear overwhelmed him.
13 But the angel said to him, "Do not be afraid, Zechariah, for your prayer has been heard. Your wife Elizabeth will bear you a son, and you will name him John.
14 You will have joy and gladness, and many will rejoice at his birth,
15 for he will be great in the sight of the Lord. He must never drink wine or strong drink; even before his birth he will be filled with the Holy Spirit.
16 He will turn many of the people of Israel to the Lord their God.
17 With the spirit and power of Elijah he will go before him, to turn the hearts of parents to their children, and the disobedient to the wisdom of the righteous, to make ready a people prepared for the Lord."
18 Zechariah said to the angel, "How will I know that this is so? For I am an old man, and my wife is getting on in years."
19 The angel replied, "I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to bring you this good news.
20 But now, because you did not believe my words, which will be fulfilled in their time, you will become mute, unable to speak, until the day these things occur."
21 Meanwhile the people were waiting for Zechariah, and wondered at his delay in the sanctuary.
22 When he did come out, he could not speak to them, and they realized that he had seen a vision in the sanctuary. He kept motioning to them and remained unable to speak.
23 When his time of service was ended, he went to his home.
24 After those days his wife Elizabeth conceived, and for five months she remained in seclusion. She said,
25 "This is what the Lord has done for me when he looked favorably on me and took away the disgrace I have endured among my people."
26 In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth,
27 to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin's name was Mary.
28 And he came to her and said, "Greetings, favored one! The Lord is with you." [a]
29 But she was much perplexed by his words and pondered what sort of greeting this might be.
30 The angel said to her, "Do not be afraid, Mary, for you have found favor with God.
31 And now, you will conceive in your womb and bear a son, and you will name him Jesus.
32 He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David.
33 He will reign over the house of Jacob forever, and of his kingdom there will be no end."
34 Mary said to the angel, "How can this be, since I am a virgin?" [b]
35 The angel said to her, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born [c] will be holy; he will be called Son of God.
36 And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren.
37 For nothing will be impossible with God."
38 Then Mary said, "Here am I, the servant of the Lord; let it be with me according to your word." Then the angel departed from her.
39 In those days Mary set out and went with haste to a Judean town in the hill country,
40 where she entered the house of Zechariah and greeted Elizabeth.
41 When Elizabeth heard Mary's greeting, the child leaped in her womb. And Elizabeth was filled with the Holy Spirit
42 and exclaimed with a loud cry, "Blessed are you among women, and blessed is the fruit of your womb.
43 And why has this happened to me, that the mother of my Lord comes to me?
44 For as soon as I heard the sound of your greeting, the child in my womb leaped for joy.
45 And blessed is she who believed that there would be [d] a fulfillment of what was spoken to her by the Lord."
46 And Mary [e] said, "My soul magnifies the Lord,
47 and my spirit rejoices in God my Savior,
48 for he has looked with favor on the lowliness of his servant. Surely, from now on all generations will call me blessed;
49 for the Mighty One has done great things for me, and holy is his name.
50 His mercy is for those who fear him from generation to generation.
51 He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts.
52 He has brought down the powerful from their thrones, and lifted up the lowly;
53 he has filled the hungry with good things, and sent the rich away empty.
54 He has helped his servant Israel, in remembrance of his mercy,
55 according to the promise he made to our ancestors, to Abraham and to his descendants forever."
56 And Mary remained with her about three months and then returned to her home.

Images for Luke 1:5-56

Luke 1:5-56 Meaning and Commentary

INTRODUCTION TO LUKE

The writer of this Gospel, Luke, has been, by some, thought, as Origen {a} relates, to be the same with Lucius, mentioned in Ro 16:21, but he seems rather to be, and without doubt is, Luke the beloved physician, who was a companion of the Apostle Paul in great part of his travels in the Gentile world: he came with him to Jerusalem, and from thence accompanied him to Rome, and continued with him when in prison, and was with him to the last; see Ac 16:10,11 \Col 4:14 2Ti 4:11 Phm 1:24\. Jerom {b}, and others, say, he was a physician of Antioch in Syria; where it may be the Apostle Paul met with him, and might be the happy instrument of his conversion; so that he seems to be, by nation, a Syrian, as Jerom {c} calls him. Grotius thinks his name is Roman, and that it is the contraction of Lucilius. It is not an Hebrew name, but might be in common use in Syria; for though the Jews reckon owqwl, "Lukus", among foreign names, yet say {d} a it was a very illustrious one, and well known to them, as it may well be thought to be if Syriac, the language being spoke by them: and many Jews lived in Syria, and particularly in Antioch. Some say that this Gospel was written by the advice, and assistance, and under the direction of the Apostle Paul, as the Gospel according to Mark was by that of Peter; though the following preface does not seem so well to accord with this. Eusebius says {e} that it was the sense of the ancients, that whenever the Apostle Paul makes mention of his Gospel, he intends this according to Luke. The time of the writing of it is not certain; some say it was written in the fifteenth year after the ascension of our Lord; others in the twenty second; and others in the twenty seventh. It is commonly thought to have been written after the Gospels of Matthew and Mark, according to the order in which it stands; but this is rejected by some learned men, who rather think that Luke wrote first of all: and indeed, there are some things in his preface which look as if there had not, as yet, been any authentic account published, at least which was come to the knowledge of this evangelist. The place where he wrote it is also uncertain. Jerom says {f}, he wrote it in the parts of Achaia, perhaps at Corinth: according to the titles prefixed to the Syriac and Persic versions, he wrote it in Alexandria: the former of these runs thus;

``the Gospel of Luke, the Evangelist, which he spake and published in Greek in Alexandria the great.''

And the latter thus;

``the Gospel of Luke, which he wrote in the Greek tongue in Alexandria of Egypt.''

However, it is agreed on all hands, that it is genuine, and of divine inspiration. Eusebius {g} relates, that it was affirmed by some, that this Gospel, together with those of Matthew and Mark, were brought to the Apostle John, who approved of them, and bore witness to the truth in them.

{a} In Rom. xvi. 21. {b} Catalog. Script. Eccles. sect. 17. fol. 91. Euseb. Eccl. Hist. l. 3. c. 4. {c} Praefat in Luc. {d} T. Bab. Gittin, fol. 11. 2. & Gloss. in ib. {e} Ubi supra. (Hist. Eccl. l. 3. c. 39.) {f} Praefat in Luc. {g} Eccl. Hist. l. 3. c. 24.

Footnotes 5

  • [a]. Other ancient authorities add [Blessed are you among women]
  • [b]. Gk [I do not know a man]
  • [c]. Other ancient authorities add [of you]
  • [d]. Or [believed, for there will be]
  • [e]. Other ancient authorities read [Elizabeth]
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.