
Dearly beloved
This affectionate appellation the apostle makes use of, expressing his great love to them, the rather to work upon then, and move them to an attention to what he is about to say; which they might assure themselves was in great tenderness to them, for their good, as well as the glory of God: moreover, he may hereby suggest to them, not only that they were dear to him, but that they were greatly beloved of God, that they were high in his favour and affection; and this he might him unto them, in order to melt them into love to their fellow Christians and fellow creatures, and even to their enemies, and never think of private revenge:
avenge not yourselves;
this is no ways contrary to that revenge, a believer has upon sin, and the actings of it, which follows on true evangelical repentance for it, ( 2 Corinthians 7:11 ) , and lies in a displicency at it, and himself for it, and in abstaining from it, and fighting against it; nor to that revenge a church may take of the disobedience of impenitent and incorrigible offenders, by laying censures on them, withdrawing from them, and rejecting them from their communion; nor to that revenge which civil magistrates may execute upon them that do evil; but this only forbids and condemns private revenge in private persons, for private injuries done, and affronts given:
but rather give place to wrath;
either to a man's own wrath, stirred up by the provocations given him; let him not rush upon revenge immediately; let him sit down and breathe upon it; let him "give" (arta) , "space", unto it, as the Syriac, which may signify time as well as place; and by taking time his wrath will, subside, he will cool and come to himself, and think better on it: or to the wrath of the injurious person, by declining him, as Jacob did Esau, till his wrath was over; or by patiently hearing without resistance the evil done, according to the advice of Christ, ( Matthew 5:39 Matthew 5:40 ) ; or to the wrath of God, leave all with him, and to the day of his wrath and righteous judgment, who will render to every man according to his works; commit yourselves to him that judgeth righteously, and never think of avenging your own wrongs; and this sense the following words incline to,
for it is written,
( Deuteronomy 32:35 ) ;
vengeance is mine, I will repay, saith the Lord;
vengeance belongs to God, and to him only; it is proper and peculiar to him, not to Heathen deities, one of which they call (dikh) , "vengeance"; see ( Acts 28:4 ) ; nor to Satan, who is of a revengeful spirit, and is styled the enemy and the avenger; nor to men, unless to magistrates under God, who are revengers and executioners of his wrath on wicked men; otherwise it solely belongs to God the lawgiver, whose law is broken, and against whom sin is committed: and there is reason to believe he will "repay" it, from the holiness of his nature, the strictness of his justice, his power and faithfulness, his conduct towards his own people, even to his Son, as their surety; nor will he neglect, but in his own time will avenge his elect, which cry unto him day and night; and who therefore should never once think of avenging themselves, but leave it with their God, to whom it belongs.

In this deeply revelatory episode of First Love, Dr. Robyn Kassas and Dr. Nathan Kassas build on last week’s exploration of time—one of life’s most misunderstood forces—and step into the sacred space that time creates: tension. This is not the tension we avoid, but the tension God uses.With prophetic clarity, they uncover how tension is the divine movement between trauma and transformation—the stretch between what was and what is becoming. It is the place where God resists premature healing, not to withhold freedom, but to ensure it is complete. Because when trauma is revisited outside of God’s timing, the wound is relived… but when held within His tension, it is redeemed.Through powerful insight, they reveal how our desire for immediate relief can sabotage lasting transformation. The human tendency to rush resolution often leads to reaction instead of renewal—but God works differently. He uses tension to break cycles, retrain desire, and expose what lies beneath the surface, bringing not just answers, but identity-level change.This episode invites you to embrace the holy tension of not knowing, of waiting, of being stretched—because it is in this space that God reframes your story, silences accusation, and replaces shame with truth. Even Jesus Himself stepped into tension, weeping before resurrection, embracing humanity before victory—showing us that transformation requires both surrender and process.If you’ve ever felt caught between pain and promise, this message will awaken you to the purpose of the in-between. Tension is not your breaking point—it is your becoming.Return to your first love, not as one escaping the process, but as one transformed by it—emerging into a mature love that has been stretched, refined, and made whole.

In Proverbs 8, God says: “By Me … kings reign … rulers decree what is just … and nobles govern justly.” The Bible continually affirms that God is a lover of justice. On this edition of Focal Point, Mike Fabarez asks, “Can a God who’s all loving be truly good, if he isn’t also fair?” We’ll grapple with that intriguing question today!

We’ve all seen those commercials that claim when tragedy strikes, never fear—because your insurance will cover it all! But you know what? If you’re a believer, you really are in good hands! Today on Focal Point, Mike Fabarez offers reassurance that when you suffer for your faith, God’s got you covered!

You’re in traffic court, and the judge says that in his courtroom, “Love wins!” So the uninsured guy who bashed into your car will likely go scot-free. Is this truly love? On Focal Point today, Mike Fabarez illustrates why “perfect love” actually requires justice and restitution. Hear the biblical reasons supporting this assertion.

As children we're taught to play nice. Roughhousing and retaliation were off limits, as we learned to get along with others. While it's good and right to expect this behavior from kids, it wouldn't be accurate to describe our Heavenly Father as always being "nice." He's fair, to be sure, but certainly not passive! Today on Focal Point, we're looking at an aspect of God's character we don't often hear about.

When you think about your favorite worship songs, what are the themes you like to sing about? If your experience is like most people, usually we tend to emphasize God's grace, mercy and love. These things are certainly aspects of God worth celebrating, but when is the last time you worshipped God for His justice? Today on Focal Point, Mike Fabarez introduces us to some Old Testament songs that might sound odd to our modern ears.
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