Apocalipsis 13

1 La bestia que sale del mar
Después vi a una bestia que subía del mar. Tenía siete cabezas y diez cuernos, y una corona en cada cuerno; y escrito en cada cabeza había nombres que blasfemaban a Dios.

2 Esta bestia se parecía a un leopardo, ¡pero tenía las patas de un oso y la boca de un león! Y el dragón le dio a la bestia su propio poder y trono y gran autoridad.

3 Vi que una de las cabezas de la bestia parecía estar herida de muerte, ¡pero la herida mortal sanó! Todo el mundo se maravilló de este milagro y dio lealtad a la bestia.

4 Adoraron al dragón por haberle dado semejante poder a la bestia y también adoraron a la bestia. «¿Quién es tan grande como la bestia? —exclamaban—, ¿quién puede luchar contra ella?».

5 A la bestia se le permitió decir grandes blasfemias contra Dios, y se le dio autoridad para hacer todo lo que quisiera durante cuarenta y dos meses.

6 Y abrió la boca con terribles blasfemias contra Dios, maldiciendo su nombre y su habitación, es decir a los que habitan en el cielo.

7 Además se le permitió a la bestia hacer guerra contra el pueblo santo de Dios y conquistarlo; y se le dio autoridad para gobernar sobre todo pueblo y toda tribu, lengua y nación.

8 Y adoraron a la bestia todos los que pertenecen a este mundo cuyos nombres no estaban escritos en el libro de la vida antes de la creación del mundo, el libro que le pertenece al Cordero, que fue sacrificado.

9 Todo el que tenga oídos para oír
debe escuchar y entender.

10 Todo el que esté destinado a la cárcel,
a la cárcel será llevado.
Todo el que esté destinado a morir a espada,
morirá a filo de espada.
Esto significa que el pueblo de Dios tiene que soportar la persecución con paciencia y permanecer fiel.

11 La bestia que sale de la tierra
Luego vi a otra bestia; esta salía de la tierra. Tenía dos cuernos como los de un cordero, pero hablaba con la voz de un dragón.

12 Ejercía toda la autoridad de la primera bestia y exigía que toda la tierra y sus habitantes adoraran a la primera bestia, la que se había recuperado de su herida mortal.

13 Hacía milagros asombrosos, incluso que cayera fuego del cielo a la tierra mientras todos observaban.

14 Con los milagros que se le permitió hacer en nombre de la primera bestia, engañó a todos los que pertenecen a este mundo. Les ordenó que hicieran una gran estatua de la primera bestia, la que estaba herida de muerte y después volvió a la vida.

15 Luego se le permitió dar vida a esa estatua para que pudiera hablar. Entonces la estatua de la bestia ordenó que todo el que se negara a adorarla debía morir.

16 Además exigió que a todos —pequeños y grandes; ricos y pobres; libres y esclavos— se les pusiera una marca en la mano derecha o en la frente.

17 Y nadie podía comprar ni vender nada sin tener esa marca, que era el nombre de la bestia o bien el número que representa su nombre.

18 Aquí se requiere sabiduría. El que tenga entendimiento, que resuelva el significado del número de la bestia, porque es el número de un hombre.
Su número es 666.

Apocalipsis 13 Commentary

Chapter 13

A wild beast rises out of the sea, to whom the dragon gives his power. (1-10) Another beast, which has two horns like a lamb, but speaks as a dragon. (11-15) It obliges all to worship its image, and receive its mark, as persons devoted to it. (16-18)

Verses 1-10 The apostle, standing on the shore, saw a savage beast rise out of the sea; a tyrannical, idolatrous, persecuting power, springing up out of the troubles which took place. It was a frightful monster! It appears to mean that worldly, oppressing dominion, which for many ages, even from the times of the Babylonish captivity, had been hostile to the church. The first beast then began to oppress and persecute the righteous for righteousness' sake, but they suffered most under the fourth beast of Daniel, (the Roman empire,) which has afflicted the saints with many cruel persecutions. The source of its power was the dragon. It was set up by the devil, and supported by him. The wounding the head may be the abolishing pagan idolatry; and the healing of the wound, introducing popish idolatry, the same in substance, only in a new dress, but which as effectually answers the devil's design. The world admired its power, policy and success. They paid honour and subjection to the devil and his instruments. It exercised infernal power and policy, requiring men to render that honour to creatures which belongs to God alone. Yet the devil's power and success are limited. Christ has a chosen remnant, redeemed by his blood, recorded in his book, sealed by his Spirit; and though the devil and antichrist may overcome the body, and take away the natural life, they cannot conquer the soul, nor prevail with true believers to forsake their Saviour, and join his enemies. Perseverance in the faith of the gospel and true worship of God, in this great hour of trial and temptation, which would deceive all but the elect, is the character of those registered in the book of life. This powerful motive and encouragement to constancy, is the great design of the whole Revelation.

Verses 11-18 Those who understand the first beast to denote a worldly power, take the second to be also a persecuting and assumed power, which acts under the disguise of religion, and of charity to the souls of men. It is a spiritual dominion, professing to be derived from Christ, and exercised at first in a gentle manner, but soon spake like the dragon. Its speech betrayed it; for it gives forth those false doctrines and cruel decrees, which show it to belong to the dragon, and not to the Lamb. It exercised all the power of the former beast. It pursues the same design, to draw men from worshipping the true God, and to subject the souls of men to the will and control of men. The second beast has carried on its designs, by methods whereby men should be deceived to worship the former beast, in the new shape, or likeness made for it. By lying wonders, pretended miracles. And by severe censures. Also by allowing none to enjoy natural or civil rights, who will not worship that beast which is the image of the pagan beast. It is made a qualification for buying and selling, as well as for places of profit and trust, that they oblige themselves to use all their interest, power, and endeavour, to forward the dominion of the beast, which is meant by receiving his mark. To make an image to the beast, whose deadly wound was healed, would be to give form and power to his worship, or to require obedience to his commands. To worship the image of the beast, implies being subject to those things which stamp the character of the picture, and render it the image of the beast. The number of the beast is given, so as to show the infinite wisdom of God, and to exercise the wisdom of men. The number is the number of a man, computed after the usual manner among men, and it is 666. What or who is intended by this, remains a mystery. To almost every religious dispute this number has yet been applied, and it may reasonably be doubted whether the meaning has yet been discovered. But he who has wisdom and understanding, will see that all the enemies of God are numbered and marked out for destruction; that the term of their power will soon expire, and that all nations shall submit to our King of righteousness and peace.

Chapter Summary

INTRODUCTION TO REVELATION 13

This chapter contains a description of the Romish antichrist, under the figure of two beasts, the one representing him in his civil power, the other in his ecclesiastical power. The first beast is described by its origin, the sea, and by the monstrous shape its several parts; its heads seven, in which were the name of blasphemy; its horns ten, on which were crowns; its skin like a leopard, its feet as a bear, and its mouth as a lion; and by its state and condition, having power, a throne, and great authority; and having one of its heads wounded, and healed; and by the great regard had unto him, being wondered at, and worshipped by all the world, and declared to be more powerful than any, and none to be like them, Re 13:1-4. Next an account is given of what he was suffered to have, a blaspheming mouth, and power to continue forty two months, Re 13:5; and of what he said or uttered, his blasphemy against God, his name, tabernacle, and the inhabitants of heaven, Re 13:6; and of what he did by permission, made war with the saints, overcame them, and had power over all people, Re 13:7; and of the worship given him by the reprobate part of the world, Re 13:8; and the whole is concluded with an exhortation exciting attention to what had been said, with a threatening to the beast, and a word of comfort to the saints, Re 13:9,10. And then follows the description of the second beast, by its original the earth; by its likeness to a lamb, and a dragon; to the former for its two horns, and to the latter for its speech, Re 13:11; and by the actions ascribed to it, which are many; as exercising all the power of the first beast; causing all the inhabitants of the earth to worship that; doing miracles, of which one is mentioned, thereby deceiving the men of the world; ordering them to make an image to the wounded beast; giving life to it, so that it could speak; putting to death all that refused to worship it; obliging men of all ranks and degrees to have a mark in their right hands or foreheads, and forbidding such that had not to buy or sell, Re 13:12-17. And the chapter is concluded with an epiphonema, exciting men of understanding to search out, and count the number of the beast's name, since it is possible to be done, being the number of a man, and easy to be done, consisting of three Greek letters, c x v, which are numerically 666, Re 13:18.