Éxodo 21:6

6 Si decide quedarse, el amo lo presentará delante de Dios.
Luego el amo lo llevará a la puerta o al marco de la puerta y públicamente le perforará la oreja con un punzón. Después de esto, el esclavo servirá a su amo de por vida.

Éxodo 21:6 Meaning and Commentary

Exodus 21:6

Then his master shall bring him unto the judges
To Elohim, to God, to the judgment seat of God, according to the Septuagint; to some person or persons to inquire of God what is to be done in such a case; but this seems needless, since it is here declared: no doubt civil magistrates or judges are meant by Elohim, or the gods, as in ( Psalms 82:1 Psalms 82:6 ) , and so Jarchi interprets it of the house of judgment, or sanhedrim, the court that had convicted the servant of theft, and had sold him to him, it was proper he should acquaint them with it, have their opinion about it; and especially it was proper to have him to them, that he might before them, even in open court, declare his willingness to abide in his master's service; and from whom, as the Targum of Jonathan, he was to receive power and authority to retain him in his service:

he shall also bring him to the door, or to the doorpost;
either of the gate of the city, where the judges were sitting, before whom what follows was to be done, as Aben Ezra suggests; or rather the door of his master, or any other man's, as Maimonides ^F12:

and his master shall bore his ear through with an awl;
or with a needle, as the Targum of Jonathan, which also says it was the right ear; and so Jarchi; and the upper part of it, as says Maimonides, who likewise observes, that that with which it is bored must be of metal; and moreover, that it is the master himself that must do it, and not his son, nor his messenger, nor a messenger of the sanhedrim ^F13: the ear is an hieroglyphic of obedience, and the boring of it through to the doorpost denotes the strict and close obedience of such a servant to his master, and how he is, and ought to be, addicted to his service, and be constantly employed in it, and never stir from it, nor so much as go over the threshold of his master's house. This custom of boring a servant's ear continued in Syria till the times of Juvenal, as appears by some lines of his: ^F14

and he shall serve him for ever;
as long as he lives ^F15; however, until the year of jubilee, as the Targum of Jonathan, and so Jarchi; if there was one before his death, for nothing else could free him; denoting freedom by Christ in his acceptable year, and day of salvation.

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FOOTNOTES:

F12 Hilchot Abadim, c. 3. sect. 9.
F13 Ibid.
F14 "----Molles quod in aure fenestrae Arguerint, licet ipse negem?" Satyr. 1.
F15 "Serviet in aeternum, qui parvo nesciet uti". Horat.

Éxodo 21:6 In-Context

4 »Si el amo le dio una esposa mientras era esclavo, y tuvieron hijos o hijas, entonces solo el hombre saldrá libre el séptimo año, pero su esposa e hijos seguirán siendo propiedad del amo.

5 Sin embargo, el esclavo puede declarar: “Yo amo a mi señor, a mi esposa y a mis hijos; no quiero ser libre”.

6 Si decide quedarse, el amo lo presentará delante de Dios.
Luego el amo lo llevará a la puerta o al marco de la puerta y públicamente le perforará la oreja con un punzón. Después de esto, el esclavo servirá a su amo de por vida.

7 »Cuando un hombre venda a su hija como esclava, ella no saldrá libre al cabo de los seis años como en el caso de los hombres.

8 Si ella no satisface a su amo, él deberá permitir que la vuelvan a comprar; pero tendrá prohibido venderla a cualquier extranjero, ya que fue el amo quien no cumplió el contrato con ella.