Hechos 1

1 La promesa del Espíritu Santo
Teófilo, en mi primer libro
te relaté todo lo que Jesús comenzó a hacer y a enseñar

2 hasta el día que fue llevado al cielo, después de haberles dado a sus apóstoles escogidos instrucciones adicionales por medio del Espíritu Santo.

3 Durante los cuarenta días posteriores a su crucifixión, Cristo se apareció varias veces a los apóstoles y les demostró con muchas pruebas convincentes que él realmente estaba vivo. Y les habló del reino de Dios.

4 Una vez, mientras comía con ellos, les ordenó:

5 Juan bautizaba con
agua, pero en unos cuantos días ustedes serán bautizados con el Espíritu Santo».

6 La ascensión de Jesús
Así que mientras los apóstoles estaban con Jesús, le preguntaron con insistencia:
—Señor, ¿ha llegado ya el tiempo de que liberes a Israel y restaures nuestro reino?

7 Él les contestó:

8 pero recibirán poder cuando el Espíritu Santo descienda sobre ustedes; y serán mis testigos, y le hablarán a la gente acerca de mí en todas partes: en Jerusalén, por toda Judea, en Samaria y hasta los lugares más lejanos de la tierra.

9 Después de decir esto, Jesús fue levantado en una nube mientras ellos observaban, hasta que ya no pudieron verlo.

10 Mientras se esforzaban por verlo ascender al cielo, dos hombres vestidos con túnicas blancas de repente se pusieron en medio de ellos.

11 «Hombres de Galilea —les dijeron—, ¿por qué están aquí parados, mirando al cielo? Jesús fue tomado de entre ustedes y llevado al cielo, ¡pero un día volverá del cielo de la misma manera en que lo vieron irse!».

12 Matías toma el lugar de Judas
Después los apóstoles regresaron del monte de los Olivos a Jerusalén, a un kilómetro
de distancia.

13 Cuando llegaron, subieron a la habitación de la planta alta de la casa donde se hospedaban.
Estos son los nombres de los que estaban presentes: Pedro, Juan, Santiago, Andrés, Felipe, Tomás, Bartolomé, Mateo, Santiago (hijo de Alfeo), Simón (el zelote) y Judas (hijo de Santiago).

14 Todos se reunían y estaban constantemente unidos en oración junto con María la madre de Jesús, varias mujeres más y los hermanos de Jesús.

15 Durante aquellos días, cuando aproximadamente ciento veinte creyentes
estaban juntos en un mismo lugar, Pedro se puso de pie y se dirigió a ellos:

16 «Hermanos —les dijo—, las Escrituras tenían que cumplirse con respecto a Judas, quien guió a los que arrestaron a Jesús. Esto lo predijo hace mucho tiempo el Espíritu Santo cuando habló por medio del rey David.

17 Judas era uno de nosotros y participó con nosotros en el ministerio».

18 (Judas había comprado un campo con el dinero que recibió por su traición. Allí cayó de cabeza, se le reventó el cuerpo y se le derramaron los intestinos.

19 La noticia de su muerte llegó a todos los habitantes de Jerusalén, y ellos le pusieron a ese lugar el nombre arameo
que significa «Campo de Sangre»).

20 «Esto estaba escrito en el libro de los Salmos —continuó Pedro—, donde dice: “Que su casa quede desolada y que nadie viva en ella”. También dice: “Que otro tome su lugar”
.

21 »Entonces ahora tenemos que elegir a alguien que tome el lugar de Judas entre los hombres que estaban con nosotros todo el tiempo mientras viajábamos con el Señor Jesús,

22 desde el día en que Juan lo bautizó hasta el día en que fue tomado de entre nosotros. El que salga elegido se unirá a nosotros como testigo de la resurrección de Jesús».

23 Así que propusieron a dos hombres: a José —a quien llamaban Barsabás (también conocido como Justo)— y a Matías.

24 Después todos ellos oraron: «Oh Señor, tú conoces cada corazón. Muéstranos a cuál de estos hombres has elegido

25 como apóstol para que tome el lugar de Judas en este ministerio, porque él nos ha abandonado y se ha ido al lugar que le corresponde».

26 Entonces echaron suertes, y Matías fue elegido para ser apóstol con los otros once.

Hechos 1 Commentary

Chapter 1

This book unites the Gospels to the Epistles. It contains many particulars concerning the apostles Peter and Paul, and of the Christian church from the ascension of our Saviour to the arrival of St. Paul at Rome, a space of about thirty years. St. Luke was the writer of this book; he was present at many of the events he relates, and attended Paul to Rome. But the narrative does not afford a complete history of the church during the time to which it refers, nor even of St. Paul's life. The object of the book has been considered to be, 1. To relate in what manner the gifts of the Holy Spirit were communicated on the day of Pentecost, and the miracles performed by the apostles, to confirm the truth of Christianity, as showing that Christ's declarations were really fulfilled. 2. To prove the claim of the Gentiles to be admitted into the church of Christ. This is shown by much of the contents of the book. A large portion of the Acts is occupied by the discourses or sermons of various persons, the language and manner of which differ, and all of which will be found according to the persons by whom they were delivered, and the occasions on which they were spoken. It seems that most of these discourses are only the substance of what was actually delivered. They relate nevertheless fully to Jesus as the Christ, the anointed Messiah.

Proofs of Christ's resurrection. (1-5) Christ's ascension. (6-11) The apostles unite in prayer. (12-14) Matthias chosen in the place of Judas. (15-26)

Verses 1-5 Our Lord told the disciples the work they were to do. The apostles met together at Jerusalem; Christ having ordered them not to depart thence, but to wait for the pouring out of the Holy Spirit. This would be a baptism by the Holy Ghost, giving them power to work miracles, and enlightening and sanctifying their souls. This confirms the Divine promise, and encourages us to depend upon it, that we have heard it from Christ; for in Him all the promises of God are yea and amen.

Verses 6-11 They were earnest in asking about that which their Master never had directed or encouraged them to seek. Our Lord knew that his ascension and the teaching of the Holy Spirit would soon end these expectations, and therefore only gave them a rebuke; but it is a caution to his church in all ages, to take heed of a desire of forbidden knowledge. He had given his disciples instructions for the discharge of their duty, both before his death and since his resurrection, and this knowledge is enough for a Christian. It is enough that He has engaged to give believers strength equal to their trials and services; that under the influence of the Holy Spirit they may, in one way or other, be witnesses for Christ on earth, while in heaven he manages their concerns with perfect wisdom, truth, and love. When we stand gazing and trifling, the thoughts of our Master's second coming should quicken and awaken us: when we stand gazing and trembling, they should comfort and encourage us. May our expectation of it be stedfast and joyful, giving diligence to be found of him blameless.

Verses 12-14 God can find hiding-places for his people. They made supplication. All God's people are praying people. It was now a time of trouble and danger with the disciples of Christ; but if any is afflicted, let him pray; that will silence cares and fears. They had now a great work to do, and before they entered upon it, they were earnest in prayer to God for his presence. They were waiting for the descent of the Spirit, and abounded in prayer. Those are in the best frame to receive spiritual blessings, who are in a praying frame. Christ had promised shortly to send the Holy Ghost; that promise was not to do away prayer, but to quicken and encourage it. A little company united in love, exemplary in their conduct, fervent in prayer, and wisely zealous to promote the cause of Christ, are likely to increase rapidly.

Verses 15-26 The great thing the apostles were to attest to the world, was, Christ's resurrection; for that was the great proof of his being the Messiah, and the foundation of our hope in him. The apostles were ordained, not to wordly dignity and dominion, but to preach Christ, and the power of his resurrection. An appeal was made to God; "Thou, Lord, who knowest the hearts of all men," which we do not; and better than they know their own. It is fit that God should choose his own servants; and so far as he, by the disposals of his providence, or the gifts of his Spirit, shows whom he was chosen, or what he has chosen for us, we ought to fall in with his will. Let us own his hand in the determining everything which befalls us, especially in those by which any trust may be committed to us.

Chapter Summary

INTRODUCTION TO ACTS

This book, in some copies, is called, "The Acts of the holy Apostles". It contains an history of the ministry and miracles of the apostles of Christ, and is a sort of a journal of their actions, from whence it takes its name. It begins at the ascension of Christ, and reaches to the imprisonment of the Apostle Paul at Rome; and is a history of upwards of thirty years: it gives an account of the first Gospel church at Jerusalem, and of the progress of the Gospel there, and in Judea, by the means of all the apostles, and particularly Peter, the minister of the circumcision, and who also first opened the door of faith to the Gentiles: it shows how the Gospel went forth from Jerusalem, and was spread in the Gentile world, especially by the Apostle Paul, whose companion Luke was, that was the writer of this book; for that it was written by him is very evident from the beginning of it, it being dedicated to the same person his Gospel is, and of which he makes mention; and in the Complutensian edition the book is called, "The Acts of the Apostles of Saint Luke the Evangelist"; and so the title of it in the Syriac version is, "the Book of the Acts: that is, the history of the blessed apostles, which my Lord Luke the Evangelist collected for the saints". It was by him written in the Greek language; and we are told {a}, that there was a version of it into the Hebrew language, and which was laid up in the library of the Jews at Tiberias; and is cited by R. Azarias {b} under the name of twlweph, "the Acts": of the authority of this book there has been no doubt, among the ancients, only Cerinthus the heretic endeavoured to discredit it; and it was not received by another sort of heretics called Severiani, from Severus, a disciple of Tatian {c}. It is a most excellent and useful work, showing the first planting of Christianity, and of Christian churches, both among the Jews and Gentiles; the spread and progress of the Gospel in several parts of the world; what sufferings the apostles endured for the sake of it; and with what patience and courage they bore them; and what success attended them; and is a standing proof and confirmation of the Christian religion.

{a} Epiphan. Contr. Haeres. l. 1. Haeres. 30. {b} Meor Enayim, p. 167. {c} Euseb. Eccl. Hist. l. 4. c. 29.