Juan 2

1 La boda de Caná
Al día siguiente,
se celebró una boda en la aldea de Caná de Galilea. La madre de Jesús estaba presente,

2 y también fueron invitados a la fiesta Jesús y sus discípulos.

3 Durante la celebración, se acabó el vino, entonces la madre de Jesús le dijo:
—Se quedaron sin vino.

4 —respondió Jesús—.

5 Sin embargo, su madre les dijo a los sirvientes: «Hagan lo que él les diga».

6 Cerca de allí había seis tinajas de piedra, que se usaban para el lavado ceremonial de los judíos. Cada tinaja tenía una capacidad de entre setenta y cinco a ciento trece litros.

7 Jesús les dijo a los sirvientes:
Una vez que las tinajas estuvieron llenas,

8 les dijo:
Así que los sirvientes siguieron sus indicaciones.

9 Cuando el maestro de ceremonias probó el agua que ahora era vino, sin saber de dónde provenía (aunque, por supuesto, los sirvientes sí lo sabían), mandó a llamar al novio.

10 «Un anfitrión siempre sirve el mejor vino primero —le dijo—, y una vez que todos han bebido bastante, comienza a ofrecer el vino más barato. ¡Pero tú has guardado el mejor vino hasta ahora!».

11 Esta señal milagrosa en Caná de Galilea marcó la primera vez que Jesús reveló su gloria. Y sus discípulos creyeron en él.

12 Después de la boda, se fue unos días a Capernaúm con su madre, sus hermanos y sus discípulos.

13 Jesús despeja el templo
Se acercaba la fecha de la celebración de la Pascua judía, así que Jesús fue a Jerusalén.

14 Vio que en la zona del templo había unos comerciantes que vendían ganado, ovejas y palomas para los sacrificios; vio a otros que estaban en sus mesas cambiando dinero extranjero.

15 Jesús se hizo un látigo con unas cuerdas y expulsó a todos del templo. Echó las ovejas y el ganado, arrojó por el suelo las monedas de los cambistas y les volteó las mesas.

16 Luego se dirigió a los que vendían palomas y les dijo:

17 Entonces sus discípulos recordaron la profecía de las Escrituras que dice: «El celo por la casa de Dios me consumirá»
.

18 Pero los líderes judíos exigieron:
—¿Qué estás haciendo? Si Dios te dio autoridad para hacer esto, muéstranos una señal milagrosa que lo compruebe.

19 —contestó Jesús—.

20 —¡Qué dices! —exclamaron—. Tardaron cuarenta y seis años en construir este templo, ¿y tú puedes reconstruirlo en tres días?

21 Pero cuando Jesús dijo «este templo», se refería a su propio cuerpo.

22 Después que resucitó de los muertos, sus discípulos recordaron que había dicho esto y creyeron en las Escrituras y también en lo que Jesús había dicho.

23 Jesús y Nicodemo
Debido a las señales milagrosas que Jesús hizo en Jerusalén durante la celebración de la Pascua, muchos comenzaron a confiar en él;

24 pero Jesús no confiaba en ellos porque conocía la naturaleza humana.

25 No hacía falta que nadie le dijera cómo es el ser humano.

Juan 2 Commentary

Chapter 2

The miracle at Cana. (1-11) Christ casts the buyers and sellers out of the temple. (12-22) Many believe in Christ. (23-25)

Verses 1-11 It is very desirable when there is a marriage, to have Christ own and bless it. Those that would have Christ with them at their marriage, must invite him by prayer, and he will come. While in this world we sometimes find ourselves in straits, even when we think ourselves in fulness. There was want at a marriage feast. Those who are come to care for the things of the world, must look for trouble, and count upon disappointment. In our addresses to Christ, we must humbly spread our case before him, and then refer ourselves to him to do as he pleases. In Christ's reply to his mother there was no disrespect. He used the same word when speaking to her with affection from the cross; yet it is a standing testimony against the idolatry of after-ages, in giving undue honours to his mother. His hour is come when we know not what to do. Delays of mercy are not denials of prayer. Those that expect Christ's favours, must observe his orders with ready obedience. The way of duty is the way to mercy; and Christ's methods must not be objected against. The beginning of Moses' miracles was turning water into blood, ( Exodus 7:20 ) ; the beginning of Christ's miracles was turning water into wine; which may remind us of the difference between the law of Moses and the gospel of Christ. He showed that he improves creature-comforts to all true believers, and make them comforts indeed. And Christ's works are all for use. Has he turned thy water into wine, given thee knowledge and grace? it is to profit withal; therefore draw out now, and use it. It was the best wine. Christ's works commend themselves even to those who know not their Author. What was produced by miracles, always was the best in its kind. Though Christ hereby allows a right use of wine, he does not in the least do away his own caution, which is, that our hearts be not at any time overcharged with surfeiting and drunkenness, ( Luke 21:34 ) . Though we need not scruple to feast with our friends on proper occasions, yet every social interview should be so conducted, that we might invite the Redeemer to join with us, if he were now on earth; and all levity, luxury, and excess offend him.

Verses 12-22 The first public work in which we find Christ engaged, was driving from the temple the traders whom the covetous priests and rulers encouraged to make a market-place of its courts. Those now make God's house a house of merchandise, whose minds are filled with cares about worldly business when attending religious exercises, or who perform Divine offices for love of gain. Christ, having thus cleansed the temple, gave a sign to those who demanded it, to prove his authority for so doing. He foretells his death by the Jews' malice, Destroy ye this temple; I will permit you to destroy it. He foretells his resurrection by his own power; In three days I will raise it up. Christ took again his own life. Men mistake by understanding that according to the letter, which the Scripture speaks by way of figure. When Jesus was risen from the dead, his disciples remembered he has said this. It helps much in understanding the Divine word, to observe the fulfilling of the Scriptures.

Verses 23-25 Our Lord knew all men, their nature, dispositions, affections, designs, so as we do not know any man, not even ourselves. He knows his crafty enemies, and all their secret projects; his false friends, and their true characters. He knows who are truly his, knows their uprightness, and knows their weaknesses. We know what is done by men; Christ knows what is in them, he tries the heart. Beware of a dead faith, or a formal profession: carnal, empty professors are not to be trusted, and however men impose on others or themselves, they cannot impose on the heart-searching God.

Chapter Summary

INTRODUCTION TO 1 JOHN 2

In this chapter the apostle comforts the saints under a sense of sin; urges them to an observance of the commandments of God, in imitation of Christ, particularly to the new commandment of brotherly love, and gives his reasons for it; dehorts them from the love of the world, and the things of it; cautions them against false teachers and antichrists, and exhorts them to abide in Christ, and persevere in the faith of him. He first declares that the end of his writing was to prevent their sinning; but supposing any should fall into sin through infirmity, he comforts them with the consideration of the advocacy of Christ, and of his being the propitiation for the sins both of Jews and Gentiles, 1Jo 2:1,2, and whereas some persons might boast of their knowledge of Christ, and neglect his commands, he observes, that the keeping of them is the best evidence of true knowledge, and of the sincerity of their love to God, and of their being in Christ; and that such who show no regard to them are liars, and the truth is not in them; and such that profess to be in Christ and abide in him, ought to walk as they have him for an example, 1Jo 2:3-6, and instances in a particular commandment, to love one another, which on different accounts is called an old and a new commandment, and which has been verified both in Christ and his people; for which a reason is given in the latter, the darkness being past, and the true light shining, 1Jo 2:7,8, upon which some propositions are founded, as that he that professes to be in the light, and hates his brother, is in darkness to this very moment; and that he that loves his brother is evidently in the light, nor will he easily give or take offence; and that he that hates his brother is not only in darkness, but walks in it, being blinded by it, and so knows not whither he is going, 1Jo 2:9-11, and this commandment of love the apostle writes to the saints, as distinguished into the several classes of fathers, young men, and children; and urges it on them from the consideration of the blessings of grace peculiar to them; as ancient knowledge to fathers, strength and victory to young men, knowledge of the Father, and remission of sins, to children, 1Jo 2:12-14, and then he dissuades from the love of worldly things, seeing the love of them is not consistent with the love of God; and seeing the things that are in it are vain and sinful, and are not of God, but of the world; and since the world and its lust pass away, when he that does the will of God abides for ever, 1Jo 2:15-17, he next observes unto them, that there were many antichrists in the world; which was an evidence of its being the last time; and these he describes as schismatics and apostates from the Christian churches, 1Jo 2:18,19, but as for the saints he writes to, they were of another character, they were truly Christians, having an anointing from the Holy One, by which they knew all things; nor did the apostle write to them as ignorant, but as knowing persons, and able to distinguish between truth and error, 1Jo 2:20,21, and then he goes on with his description of antichristian liars, showing that they were such who denied Jesus to be the Messiah, and the relation that is between the Father and the Son, 1Jo 2:22,23, and closes the chapter with an exhortation to perseverance in the doctrine of Christ; since it was what they had heard from the beginning, and since by so doing they would continue in the Father and in the Son, and besides had the promise of eternal life, 1Jo 2:24,25, and indeed this was the main thing in view in writing to them concerning seducers, to preserve them from them, though indeed this was in a great measure needless, since the anointing they had received abode in them; and taught them all things, and according as they regarded its teaching they would abide in Christ, 1Jo 2:26,27, to which he exhorts them from the consideration of that boldness and confidence it would give them at his appearance, who they must know is righteous, and so that everyone that doth righteousness is born of him, 1Jo 2:28,29.