Malaquías 2

1 Advertencia a los sacerdotes
»Escuchen, ustedes sacerdotes, ¡este mandato es para ustedes!

2 Escúchenme y decídan honrar mi nombre —dice el Señor
de los Ejércitos Celestiales— o enviaré una maldición terrible contra ustedes. Maldeciré hasta las bendiciones que reciban. En realidad ya las he maldecido, porque ustedes no han tomado a pecho mi advertencia.

3 Castigaré a sus descendientes y a ustedes les salpicaré la cara con el estiércol de los animales que sacrifican en sus festivales y luego los arrojaré sobre el montón de estiércol.

4 Entonces por fin sabrán que fui yo quien les envió esta advertencia, para que mi pacto con los levitas continúe, dice el Señor
de los Ejércitos Celestiales.

5 »El propósito de mi pacto con los levitas era darles vida y paz y eso fue lo que les di. De ellos se requería que me reverenciaran, y lo hicieron en gran manera y temieron mi nombre.

6 Comunicaron al pueblo la verdad de las instrucciones que recibieron de mí. No mintieron ni estafaron; anduvieron conmigo y llevaron vidas buenas y justas e hicieron volver a muchas personas de sus vidas pecaminosas.

7 »Las palabras que salen de la boca de un sacerdote deberían conservar el conocimiento de Dios y la gente debería acudir a él para recibir instrucción, porque el sacerdote es el mensajero del Señor
de los Ejércitos Celestiales.

8 No obstante, ustedes, sacerdotes, han abandonado los caminos de Dios. Sus instrucciones hicieron que muchos cayeran en pecado. Corrompieron el pacto que hice con los levitas —dice el Señor
de los Ejércitos Celestiales—.

9 Por lo tanto, yo los he vuelto despreciables y los he humillado ante los ojos de todo el pueblo. Pues no me obedecieron sino que mostraron favoritismo en su forma de llevar a la práctica mis instrucciones».

10 Un llamado a la fidelidad
¿No somos hijos del mismo Padre? ¿No fuimos creados por el mismo Dios? Entonces, ¿por qué nos traicionamos unos a otros, violando el pacto de nuestros antepasados?

11 Judá ha sido infiel y se ha hecho una cosa detestable en Israel y en Jerusalén. Los hombres de Judá han contaminado el amado santuario del Señor
, al casarse con mujeres que rinden culto a ídolos.

12 Que el Señor
arranque de la nación de Israel
hasta el último de los hombres que haya hecho esto y que aun así lleva una ofrenda al Señor
de los Ejércitos Celestiales.

13 Esta es otra cosa que hacen: cubren el altar de Dios con lágrimas; lloran y gimen porque él no presta atención a sus ofrendas ni las acepta con agrado.

14 Claman: «¿Por qué el Señor
no acepta mi adoración?». ¡Les diré por qué! Porque el Señor
fue testigo de los votos que tú y tu esposa hicieron cuando eran jóvenes. Pero tú le has sido infiel, aunque ella siguió siendo tu compañera fiel, la esposa con la que hiciste tus votos matrimoniales.

15 ¿No te hizo uno el Señor
con tu esposa? En cuerpo y espíritu ustedes son de él.
¿Y qué es lo que él quiere? De esa unión quiere hijos que vivan para Dios. Por eso, guarda tu corazón y permanece fiel a la esposa de tu juventud.

16 «¡Pues yo odio el divorcio! —dice el Señor
, Dios de Israel—. Divorciarte de tu esposa es abrumarla de crueldad
—dice el Señor
de los Ejércitos Celestiales—. Por eso guarda tu corazón; y no le seas infiel a tu esposa».

17 Ustedes han cansado al Señor
con sus palabras.
«¿Cómo lo hemos cansado?», preguntan.
Lo cansaron diciendo que todos los que hacen el mal son buenos a los ojos del Señor
y que él se agrada de ellos. Lo han fatigado al preguntar: «¿Dónde está el Dios de justicia?».

Malaquías 2 Commentary

Chapter 2

The priests reproved for neglecting their covenant. (1-9) The people reproved for their evil practices. (10-17)

Verses 1-9 What is here said of the covenant of priesthood, is true of the covenant of grace made with all believers, as spiritual priests. It is a covenant of life and peace; it assures all believers of all happiness, both in this world and in that to come. It is an honour to God's servants to be employed as his messengers. The priest's lips should not keep knowledge from his people, but keep it for them. The people are all concerned to know the will of the Lord. We must not only consult the written word, but desire instruction and advice from God's messengers, in the affairs of our souls. Ministers must exert themselves to the utmost for the conversion of sinners; and even among those called Israelites, there are many to be turned from iniquity. Those ministers, and those only, are likely to turn men from sin, who preach sound doctrine, and live holy lives according to the Scripture. Many departed from this way; thus they misled the people. Such as walk with God in peace and righteousness, and turn others from sin, honour God; he will honour them, while those who despise him shall be lightly esteemed.

Verses 10-17 Corrupt practices are the fruit of corrupt principles; and he who is false to his God, will not be true to his fellow mortals. In contempt of the marriage covenant, which God instituted, the Jews put away the wives they had of their own nation, probably to make room for strange wives. They made their lives bitter to them; yet, in the sight of others, they pretend to be tender of them. Consider she is thy wife; thy own; the nearest relation thou hast in the world. The wife is to be looked on, not as a servant, but as a companion to the husband. There is an oath of God between them, which is not to be trifled with. Man and wife should continue to their lives' end, in holy love and peace. Did not God make one, one Eve for one Adam? Yet God could have made another Eve. Wherefore did he make but one woman for one man? It was that the children might be made a seed to serve him. Husbands and wives must live in the fear of God, that their seed may be a godly seed. The God of Israel saith that he hateth putting away. Those who would be kept from sin, must take heed to their spirits, for there all sin begins. Men will find that their wrong conduct in their families springs from selfishness, which disregards the welfare and happiness of others, when opposed to their own passions and fancies. It is wearisome to God to hear people justify themselves in wicked practices. Those who think God can be a friend to sin, affront him, and deceive themselves. The scoffers said, Where is the God of judgement? but the day of the Lord will come.

Chapter Summary

INTRODUCTION TO MALACHI 2

This chapter contains a reproof both of priests and people for their sins. It begins with the priests, Mal 2:1 and threatens, in case they attend not to glorify the name of the Lord, they and their blessings should be cursed, their seed corrupted, dung spread upon them, and they took away with it, Mal 2:2,3 and the end of this commandment being sent them, of giving glory to the name of God, was that the covenant might appear to be with Levi, or him that was typified by him, Mal 2:4 of which covenant some account is given, with the reason why the blessings of it were given to him, with whom it was, Mal 2:5 who is described by the true doctrine he preached; by the purity of his lips; by the peaceableness and righteousness of his walk and conversation; and by his usefulness and success in turning many from sin, Mal 2:6 and it being part of the priest's office to preserve true knowledge, and communicate it, it is the duty of the people to seek to him for it; since he is the messenger of the Lord, Mal 2:7 but as for the priests of those times the prophet respects, they were apostates from the way of the Lord; made others to stumble at the law, and corrupted the covenant; and therefore became contemptible, base, and mean, in the sight of the people, Mal 2:8,9 who are next reproved for their marrying with those of other nations, idolatrous persons; and using polygamy and divorces, which were a profanation of the covenant of their fathers; a piece of perfidy and treachery among themselves; an abomination to the Lord; a profanation of his holiness; and led to idolatry, Mal 2:10,11 wherefore they are threatened to be cut off from the tabernacles of Jacob, and their sacrifices to be rejected; insomuch that the altar is represented as covered with weeping and tears, because disregarded, Mal 2:12,13. The reason of which was, because marrying more wives than one, and these strange women, was dealing treacherously with their lawful wives; was contrary to the first creation of man, and the end of it; and therefore such practices ought to be avoided; and the rather, since putting away was hateful to the Lord, Mal 2:14-16 and the chapter is concluded with a charge against them, that they wearied the Lord with their wicked words; affirming that the Lord took delight in the men that did evil; and that there were no judgment, truth, nor righteousness, in him, Mal 2:17.