Zacarías 4

1 El candelabro y los dos olivos
Entonces el ángel que había estado hablando conmigo volvió y me despertó, como si hubiera estado dormido.

2 —¿Qué ves ahora? —me preguntó.
—Veo un candelabro de oro macizo con un tazón de aceite encima —contesté—. Alrededor del tazón hay siete lámparas y cada una tiene siete conductos para las mechas.

3 También veo dos olivos, uno a cada lado del tazón.

4 Entonces le pregunté al ángel:
—¿Qué es todo esto, mi señor? ¿Qué significa?

5 —¿No lo sabes? —preguntó el ángel.
—No, mi señor —le contesté.

6 Entonces me dijo:
—El Señor
dice a Zorobabel: “No es por el poder ni por la fuerza, sino por mi Espíritu, dice el Señor
de los Ejércitos Celestiales.

7 Nada impedirá el camino de Zorobabel, ni siquiera una montaña gigantesca, ¡pues se convertirá en llanura delante de él! Y cuando Zorobabel coloque la última piedra del templo en su lugar, la gente gritará: “¡Dios lo bendiga! ¡Dios lo bendiga!”
.

8 Después recibí otro mensaje del Señor
:

9 «Zorobabel es quien colocó los cimientos de este templo y él los terminará. Así ustedes sabrán que el Señor
de los Ejércitos Celestiales me envió.

10 No menosprecien estos modestos comienzos, pues el Señor
se alegrará cuando vea que el trabajo se inicia y que la plomada está en las manos de Zorobabel».
(Las siete lámparas
representan los ojos del Señor
que recorren toda la tierra).

11 Entonces le pregunté al ángel:
—¿Qué son esos dos olivos a cada lado del candelabro

12 y las dos ramas de olivo que vierten aceite dorado por dos tubos de oro?

13 —¿No lo sabes? —preguntó.
—No, mi señor —respondí.

14 Entonces él me dijo:
—Representan a los dos seres celestiales que están de pie en la corte del Señor de toda la tierra.

Zacarías 4 Commentary

Chapter 4

A vision of a candlestick, with two olive trees. (1-7) Further encouragement. (8-10) An explanation respecting the olive trees. (11-14)

Verses 1-7 The prophet's spirit was willing to attend, but the flesh was weak. We should beg of God that, whenever he speaks to us, he would awaken us, and we should then stir up ourselves. The church is a golden candlestick, or lamp-bearer, set up for enlightening this dark world, and holding forth the light of Divine revelation. Two olive trees were seen, one on each side the candlestick, from which oil flowed into the bowl without ceasing. God brings to pass his gracious purposes concerning his church, without any art or labour of man; sometimes he makes use of his instruments, yet he needs them not. This represented the abundance of Divine grace, for the enlightening and making holy the ministers and members of the church, and which cannot be procured or prevented by any human power. The vision assures us that the good work of building the temple, should be brought to a happy end. The difficulty is represented as a great mountain. But all difficulties shall vanish, and all the objections be got over. Faith will remove mountains, and make them plains. Christ is our Zerubbabel; mountains of difficulty were in the way of his undertaking, but nothing is too hard for him. What comes from the grace of God, may, in faith, be committed to the grace of God, for he will not forsake the work of his own hands.

Verses 8-10 The exact fulfilment of Scripture prophecies is a convincing proof of their Divine original. Though the instruments be weak and unlikely, yet God often chooses such, to bring about great things by them. Let not the dawning light be despised; it will shine more and more to the perfect day. Those who despaired of finishing the work, shall rejoice when they see Zerubbabel giving directions what to do, and taking care that the work be done. It is a comfort to us that the same all-wise, almighty Providence, which governs the earth, is in particular conversant about the church. All that have the plummet in their hands, must look up to the eyes of the Lord, have constant regard to Divine Providence, act in dependence on its guidance and submission to its disposals. Let us fix our faith on Christ, and view Him carrying on his work according to his own glorious plan, and daily bringing his spiritual building nearer to completion.

Verses 11-14 Zechariah desires to know what are the two olive trees. Zerubbabel and Joshua, this prince and this priest, were endued with the gifts and graces of God's Spirit. They lived at the same time, and both were instruments in the work and service of God. Christ's offices of King and Priest were shadowed forth by them. From the union of these two offices in his person, both God and man, the fullness of grace is received and imparted. They built the temple, the church of God. So does Christ spiritually. Christ is not only the Messiah, the Anointed One himself, but he is the Good Olive to his church; and from his fulness we receive. And the Holy Spirit is the unction or anointing which we have received. From Christ the Olive Tree, by the Spirit the Olive Branch, all the golden oil of grace flows to believers, which keeps their lamps burning. Let us seek, through the intercession and bounty of the Saviour, supplies from that fulness which has hitherto sufficed for all his saints, according to their trials and employments. Let us wait on him in his ordinances, desiring to be sanctified wholly in body, soul, and spirit.

Chapter Summary

INTRODUCTION TO ZECHARIAH 4

In this chapter are contained the vision of a golden candlestick, and of two olive trees by it, and the explanation thereof. The preparation to this vision, which is the awaking of the prophet, as of a man out of sleep, is in Zec 4:1. The vision of the candlestick, and olive trees, is in Zec 4:2,3. The candlestick is described by the matter of it, gold; and by the parts of it, its bowl, lamps, and pipes; and the olive trees by their situation; the explanation of which is at the request of the prophet, he not knowing what they meant, Zec 4:4,5 when it is observed to him, that this represents, under the type of Zerubbabel building the temple, the building of the Gospel church by Christ; and which is done and finished, not by might or power of man, but by the Spirit, notwithstanding all opposition, and contempt of it, to the great joy of many, who observe the grace of God, and his providential care and goodness, in it, Zec 4:6-10 and upon the prophet's inquiring the meaning of the two olive trees, which he was ignorant of, he is told that these are the two anointed ones that stood by the Lord of the whole earth, Zec 4:11-14.