Numbers 23:10

10 Who can count the dust of Jacob or number even a fourth of Israel? Let me die the death of the righteous, and may my final end be like theirs!”

Numbers 23:10 in Other Translations

King James Version (KJV)
10 Who can count the dust of Jacob, and the number of the fourth part of Israel? Let me die the death of the righteous, and let my last end be like his!
English Standard Version (ESV)
10 Who can count the dust of Jacob or number the fourth part of Israel? Let me die the death of the upright, and let my end be like his!"
New Living Translation (NLT)
10 Who can count Jacob’s descendants, as numerous as dust? Who can count even a fourth of Israel’s people? Let me die like the righteous; let my life end like theirs.”
The Message Bible (MSG)
10 But who could ever count the dust of Jacob or take a census of cloud-of-dust Israel? I want to die like these right-living people! I want an end just like theirs!
American Standard Version (ASV)
10 Who can count the dust of Jacob, Or number the fourth part of Israel? Let me die the death of the righteous, And let my last end be like his!
GOD'S WORD Translation (GW)
10 The descendants of Jacob are like specks of dust. Who can count them or number even one-fourth of the people of Israel? Let me die the death of innocent people. Let my end be like theirs."
Holman Christian Standard Bible (CSB)
10 Who has counted the dust of Jacob or numbered the dust clouds of Israel? Let me die the death of the upright; let the end of my [life] be like theirs.
New International Reader's Version (NIRV)
10 Jacob's people are like the dust of the earth. Can dust be counted? Who can count even a fourth of the people of Israel? Let me die as godly people die. Let my death be like theirs!"

Numbers 23:10 Meaning and Commentary

Numbers 23:10

Who can count, the dust of Jacob
The people of Israel, their posterity so called, not because of their original, the dust of the earth, but because of their numbers, being as numerous as the dust of the earth, or sand of the sea, as it was promised they should be, ( Genesis 28:14 ) and which is here confirmed by the prophecy of Balaam:

and the number of the fourth part of Israel;
one of the four camps of Israel, as the Targums of Onkelos and Jonathan; for this people was divided into four camps, under so many standards, which were those of Judah, Reuben, Ephraim, and Dan, see ( Numbers 2:1-34 ) , and one of them is represented by Balaam as so numerous, as not to be counted, or should be so, see ( Hosea 1:10 Hosea 1:11 ) . The spiritual Israel of God, though comparatively few, are in themselves, and will be when all together, a great number, which no man can number, ( Revelation 7:9 ) :

let me die the death of the righteous;
which are among them, as Jarchi, among the Israelites; for they were not all righteous, nor are any, of themselves, or by their own works, but by the righteousness of Christ: or the death of the upright ones F1; such as are upright in heart and life, who have right spirits renewed in them, and walk uprightly according to the rule of the divine word; such as are Israelites indeed, in whom there is no guile; the word used is pretty near, in sound and signification, to Jeshurun, one of the names of Israel, ( Deuteronomy 32:15 ) ( 33:5 ) , the Targums of Jonathan and Jerusalem render it,

``the death of the true ones,''

who are truly righteous and upright, truly gracious persons; who have the truth of grace, and the root of the matter in them: these die as well as others, yet their death is different from others, not in the thing itself, but in the concomitants and consequences of it; they die in the Lord, in union to him, in faith of him, in hope of eternal life by him, and their death is precious to him; and in consequence of this they are carried by angels to glory at death are immediately in heaven with Christ, and it will be well with them to all eternity. Balaam had some notion of this; and though he did not care to live the life of such, he wished to die their death, or that he might be as happy at death as they; by which he bears a testimony to the immortality of the soul, to a future state after death, and to an eternal life and happiness to be enjoyed by good men:

and let my last end be like his;
which is a phrase expressive of much the same thing as before: death is the end of a man in this world; and the end of a righteous man in it is peace, rest, salvation, and eternal life, or is what follows upon it, and he then enters into: some render it, "my reward" F2, which comes to much the same sense, the above being the righteous man's reward, not in a way of debt, but grace; others render the word, "my posterity" F3; but it is not certain Balaam had any, and if he had, his concern seems to be more for himself than for them.


FOOTNOTES:

F1 (Myrvy) rectorum, Pagninus, Montanus, Piscator.
F2 (ytyrxa) see Prov. xxiv. 20.
F3 (to sperma mou) Sept.

Numbers 23:10 In-Context

8 How can I curse those whom God has not cursed? How can I denounce those whom the LORD has not denounced?
9 From the rocky peaks I see them, from the heights I view them. I see a people who live apart and do not consider themselves one of the nations.
10 Who can count the dust of Jacob or number even a fourth of Israel? Let me die the death of the righteous, and may my final end be like theirs!”
11 Balak said to Balaam, “What have you done to me? I brought you to curse my enemies, but you have done nothing but bless them!”
12 He answered, “Must I not speak what the LORD puts in my mouth?”

Cross References 3

  • 1. S Genesis 13:16
  • 2. Psalms 16:3; Psalms 116:15; Isaiah 57:1
  • 3. Psalms 37:37
Scripture quoted by permission.  Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®.  NIV®.  Copyright © 1973, 1978, 1984, 2011 by Biblica.  All rights reserved worldwide.