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Hechos 8

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Y Saulo estaba allĂ­, aprobando la muerte de Esteban.

La iglesia perseguida y dispersa

1 Aquel dĂ­a se desatĂ³ una gran persecuciĂ³n contra la iglesia en JerusalĂ©n, y todos, excepto los apĂ³stoles, se dispersaron por las regiones de Judea y Samaria.
2 Unos hombres piadosos sepultaron a Esteban e hicieron gran duelo por él.
3 Saulo, por su parte, causaba estragos en la iglesia: entrando de casa en casa, arrastraba a hombres y mujeres y los metĂ­a en la cĂ¡rcel.

Felipe en Samaria

4 Los que se habĂ­an dispersado predicaban la palabra por dondequiera que iban.
5 Felipe bajĂ³ a una ciudad de Samaria y les anunciaba al MesĂ­as.
6 Al oĂ­r a Felipe y ver las señales milagrosas que realizaba, mucha gente se reunĂ­a y todos prestaban atenciĂ³n a su mensaje.
7 De muchos endemoniados los espĂ­ritus malignos salĂ­an dando alaridos, y un gran nĂºmero de paralĂ­ticos y cojos quedaban sanos.
8 Y aquella ciudad se llenĂ³ de alegrĂ­a.

SimĂ³n el hechicero

9 Ya desde antes habĂ­a en esa ciudad un hombre llamado SimĂ³n que, jactĂ¡ndose de ser un gran personaje, practicaba la hechicerĂ­a y asombraba a la gente de Samaria.
10 Todos, desde el mĂ¡s pequeño hasta el mĂ¡s grande, le prestaban atenciĂ³n y exclamaban: «¡Este hombre es al que llaman el Gran Poder de Dios!»
11 Lo seguĂ­an porque por mucho tiempo los habĂ­a tenido deslumbrados con sus artes mĂ¡gicas.
12 Pero cuando creyeron a Felipe, que les anunciaba las buenas nuevas del reino de Dios y el nombre de Jesucristo, tanto hombres como mujeres se bautizaron.
13 SimĂ³n mismo creyĂ³ y, despuĂ©s de bautizarse, seguĂ­a a Felipe por todas partes, asombrado de los grandes milagros y señales que veĂ­a.
14 Cuando los apĂ³stoles que estaban en JerusalĂ©n se enteraron de que los samaritanos habĂ­an aceptado la palabra de Dios, les enviaron a Pedro y a Juan.
15 Estos, al llegar, oraron por ellos para que recibieran el EspĂ­ritu Santo,
16 porque el EspĂ­ritu aĂºn no habĂ­a descendido sobre ninguno de ellos; solamente habĂ­an sido bautizados en el nombre del Señor JesĂºs.
17 Entonces Pedro y Juan les impusieron las manos, y ellos recibieron el EspĂ­ritu Santo.
18 Al ver SimĂ³n que mediante la imposiciĂ³n de las manos de los apĂ³stoles se daba el EspĂ­ritu Santo, les ofreciĂ³ dinero
19 y les pidiĂ³:—Denme tambiĂ©n a mĂ­ ese poder, para que todos a quienes yo les imponga las manos reciban el EspĂ­ritu Santo.
20 —¡Que tu dinero perezca contigo —le contestĂ³ Pedro—, porque intentaste comprar el don de Dios con dinero!
21 No tienes arte ni parte en este asunto, porque no eres Ă­ntegro delante de Dios.
22 Por eso, arrepiĂ©ntete de tu maldad y ruega al Señor. Tal vez te perdone el haber tenido esa mala intenciĂ³n.
23 Veo que vas camino a la amargura y a la esclavitud del pecado.
24 —Rueguen al Señor por mĂ­ —respondiĂ³ SimĂ³n—, para que no me suceda nada de lo que han dicho.
25 Después de testificar y proclamar la palabra del Señor, Pedro y Juan se pusieron en camino de vuelta a Jerusalén, y de paso predicaron el evangelio en muchas poblaciones de los samaritanos.

Felipe y el etĂ­ope

26 Un Ă¡ngel del Señor le dijo a Felipe: «Ponte en marcha hacia el sur, por el camino del desierto que baja de JerusalĂ©n a Gaza».
27 Felipe emprendiĂ³ el viaje, y resulta que se encontrĂ³ con un etĂ­ope eunuco, alto funcionario encargado de todo el tesoro de la Candace, reina de los etĂ­opes. Este habĂ­a ido a JerusalĂ©n para adorar
28 y, en el viaje de regreso a su paĂ­s, iba sentado en su carroza, leyendo el libro del profeta IsaĂ­as.
29 El EspĂ­ritu le dijo a Felipe: «AcĂ©rcate y jĂºntate a ese carro».
30 Felipe se acercĂ³ de prisa a la carroza y, al oĂ­r que el hombre leĂ­a al profeta IsaĂ­as, le preguntĂ³:—¿Acaso entiende usted lo que estĂ¡ leyendo?
31 —¿Y cĂ³mo voy a entenderlo —contestĂ³â€” si nadie me lo explica?AsĂ­ que invitĂ³ a Felipe a subir y sentarse con Ă©l.
32 El pasaje de la Escritura que estaba leyendo era el siguiente:«Como oveja, fue llevado al matadero;y como cordero que enmudece ante su trasquilador,ni siquiera abriĂ³ su boca.
33 Lo humillaron y no le hicieron justicia.¿QuiĂ©n describirĂ¡ su descendencia?Porque su vida fue arrancada de la tierra».[a]
34 —DĂ­game usted, por favor, ¿de quiĂ©n habla aquĂ­ el profeta, de sĂ­ mismo o de algĂºn otro? —le preguntĂ³ el eunuco a Felipe.
35 Entonces Felipe, comenzando con ese mismo pasaje de la Escritura, le anunciĂ³ las buenas nuevas acerca de JesĂºs.
36 Mientras iban por el camino, llegaron a un lugar donde habĂ­a agua, y dijo el eunuco:—Mire usted, aquĂ­ hay agua. ¿QuĂ© impide que yo sea bautizado?[b]
38 Entonces mandĂ³ parar la carroza, y ambos bajaron al agua, y Felipe lo bautizĂ³.
39 Cuando subieron del agua, el EspĂ­ritu del Señor se llevĂ³ de repente a Felipe. El eunuco no volviĂ³ a verlo, pero siguiĂ³ alegre su camino.
40 En cuanto a Felipe, apareciĂ³ en Azoto, y se fue predicando el evangelio en todos los pueblos hasta que llegĂ³ a Cesarea.

Hechos 8 Commentary

Chapter 8

Saul persecutes the church. (1-4) Philip's success at Samaria. Simon the sorcerer baptized. (5-13) The hypocrisy of Simon detected. (14-25) Philip and the Ethiopian. (26-40)

Verses 1-4 Though persecution must not drive us from our work, yet it may send us to work elsewhere. Wherever the established believer is driven, he carries the knowledge of the gospel, and makes known the preciousness of Christ in every place. Where a simple desire of doing good influences the heart, it will be found impossible to shut a man out from all opportunities of usefulness.

Verses 5-13 As far as the gospel prevails, evil spirits are dislodged, particularly unclean spirits. All inclinations to the lusts of the flesh which war against the soul are such. Distempers are here named, the most difficult to be cured by the course of nature, and most expressive of the disease of sin. Pride, ambition, and desire after grandeur have always caused abundance of mischief, both to the world and to the church. The people said of Simon, This man is the great power of God. See how ignorant and thoughtless people mistake. But how strong is the power of Divine grace, by which they were brought to Christ, who is Truth itself! The people not only gave heed to what Philip said, but were fully convinced that it was of God, and not of men, and gave up themselves to be directed thereby. Even bad men, and those whose hearts still go after covetousness, may come before God as his people come, and for a time continue with them. And many wonder at the proofs of Divine truths, who never experience their power. The gospel preached may have a common operation upon a soul, where it never produced inward holiness. All are not savingly converted who profess to believe the gospel.

Verses 14-25 The Holy Ghost was as yet fallen upon none of these coverts, in the extraordinary powers conveyed by the descent of the Spirit upon the day of Pentecost. We may take encouragement from this example, in praying to God to give the renewing graces of the Holy Ghost to all for whose spiritual welfare we are concerned; for that includes all blessings. No man can give the Holy Spirit by the laying on of his hands; but we should use our best endeavours to instruct those for whom we pray. Simon Magus was ambitious to have the honour of an apostle, but cared not at all to have the spirit and disposition of a Christian. He was more desirous to gain honour to himself, than to do good to others. Peter shows him his crime. He esteemed the wealth of this world, as if it would answer for things relating to the other life, and would purchase the pardon of sin, the gift of the Holy Ghost, and eternal life. This was such a condemning error as could by no means consist with a state of grace. Our hearts are what they are in the sight of God, who cannot be deceived. And if they are not right in his sight, our religion is vain, and will stand us in no stead. A proud and covetous heart cannot be right with God. It is possible for a man to continue under the power of sin, yet to put on a form of godliness. When tempted with money to do evil, see what a perishing thing money is, and scorn it. Think not that Christianity is a trade to live by in this world. There is much wickedness in the thought of the heart, its false notions, and corrupt affections, and wicked projects, which must be repented of, or we are undone. But it shall be forgiven, upon our repentance. The doubt here is of the sincerity of Simon's repentance, not of his pardon, if his repentance was sincere. Grant us, Lord, another sort of faith than that which made Simon wonder only, and did not sanctify his heart. May we abhor all thoughts of making religion serve the purposes of pride or ambition. And keep us from that subtle poison of spiritual pride, which seeks glory to itself even from humility. May we seek only the honour which cometh from God.

Verses 26-40 Philip was directed to go to a desert. Sometimes God opens a door of opportunity to his ministers in very unlikely places. We should study to do good to those we come into company with by travelling. We should not be so shy of all strangers as some affect to be. As to those of whom we know nothing else, we know this, that they have souls. It is wisdom for men of business to redeem time for holy duties; to fill up every minute with something which will turn to a good account. In reading the word of God, we should often pause, to inquire of whom and of what the sacred writers spake; but especially our thoughts should be employed about the Redeemer. The Ethiopian was convinced by the teaching of the Holy Spirit, of the exact fulfilment of the Scripture, was made to understand the nature of the Messiah's kingdom and salvation, and desired to be numbered among the disciples of Christ. Those who seek the truth, and employ their time in searching the Scriptures, will be sure to reap advantages. The avowal of the Ethiopian must be understood as expressing simple reliance on Christ for salvation, and unreserved devotion to Him. Let us not be satisfied till we get faith, as the Ethiopian did, by diligent study of the Holy Scriptures, and the teaching of the Spirit of God; let us not be satisfied till we get it fixed as a principle in our hearts. As soon as he was baptized, the Spirit of God took Philip from him, so that he saw him no more; but this tended to confirm his faith. When the inquirer after salvation becomes acquainted with Jesus and his gospel, he will go on his way rejoicing, and will fill up his station in society, and discharge his duties, from other motives, and in another manner than heretofore. Though baptized in the name of the Father, Son, and Holy Ghost, with water, it is not enough without the baptism of the Holy Ghost. Lord, grant this to every one of us; then shall we go on our way rejoicing.

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Footnotes 2

  • [a] Is 53:7,8
  • [b] "bautizado? " Var. "bautizado? / " 37?"—Si cree usted de todo corazĂ³n, bien puede —le dijo Felipe. / —Creo que Jesucristo es el Hijo de Dios —contestĂ³ el hombre" .
La Santa Biblia, Nueva VersiĂ³n Internacional® NVI® Copyright © 1999 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

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