Provérbios 1

Propósito

1 Estes são os provérbios de Salomão, filho de Davi, rei de Israel.

2 Eles ajudarão a experimentar a sabedoria e a disciplina;a compreender as palavras que dão entendimento;

3 a viver com disciplina e sensatez,fazendo o que é justo, direito e correto;

4 ajudarão a dar prudência aos inexperientese conhecimento e bom senso aos jovens.

5 Se o sábio lhes der ouvidos, aumentará seu conhecimento,e quem tem discernimento obterá orientação

6 para compreender provérbios e parábolas,ditados e enigmas dos sábios.

7 O temor do SENHOR é o princípio^[a] do conhecimento,mas os insensatos desprezam a sabedoria e a disciplina.

Advertências da Sabedoria

8 Ouça, meu filho, a instrução de seu paie não despreze o ensino de sua mãe.

9 Eles serão um enfeite para a sua cabeça,um adorno para o seu pescoço.

10 Meu filho, se os maus tentarem seduzi-lo,não ceda!

11 Se disserem: “Venha conosco,fiquemos de tocaia para matar alguém,vamos divertir-nos armando emboscadacontra quem de nada suspeita!

12 Vamos engoli-los vivos, como a sepultura^[b] engole os mortos;vamos destruí-los inteiros, como são destruídos os que descem à cova;

13 acharemos todo tipo de objetos valiosose encheremos as nossas casas com o que roubarmos;

14 junte-se ao nosso bando;dividiremos em partes iguais tudo o que conseguirmos!”

15 Meu filho, não vá pela vereda dessa gente!Afaste os pés do caminho que eles seguem,

16 pois os pés deles correm para fazer o mal,estão sempre prontos para derramar sangue.

17 Assim como é inútilestender a rede se as aves o observam,

18 também esses homens não percebemque fazem tocaia contra a própria vida;armam emboscadas contra eles mesmos!

19 Tal é o caminho de todos os gananciosos;quem assim procede a si mesmo se destrói.

Convite à Sabedoria

20 A sabedoria clama em alta voz nas ruas,ergue a voz nas praças públicas,

21 nas esquinas das ruas barulhentas^[c] ela clama,nas portas da cidade faz o seu discurso:

22 “Até quando vocês, inexperientes, irão contentar-se com a sua inexperiência?Vocês, zombadores, até quando terão prazer na zombaria?E vocês, tolos, até quando desprezarão o conhecimento?

23 Se acatarem a minha repreensão,eu darei a vocês um espírito de sabedoriae revelarei a vocês os meus pensamentos.

24 Vocês, porém, rejeitaram o meu convite;ninguém se importou quando estendi minha mão!

25 Visto que desprezaram totalmente o meu conselhoe não quiseram aceitar a minha repreensão,

26 eu, de minha parte, vou rir-me da sua desgraça;zombarei quando o que temem se abater sobre vocês,

27 quando aquilo que temem abater-se sobre vocês como uma tempestade,quando a desgraça os atingir como um vendaval,quando a angústia e a dor os dominarem.

28 “Então vocês me chamarão, mas não responderei;procurarão por mim, mas não me encontrarão.

29 Visto que desprezaram o conhecimentoe recusaram o temor do SENHOR,

30 não quiseram aceitar o meu conselhoe fizeram pouco caso da minha advertência,

31 comerão do fruto da sua condutae se fartarão de suas próprias maquinações.

32 Pois a inconstância dos inexperientes os matará,e a falsa segurança dos tolos os destruirá;

33 mas quem me ouvir viverá em segurançae estará tranquilo, sem temer nenhum mal”.

Provérbios 1 Commentary

Chapter 1

The subject of this book may be thus stated by an enlargement on the opening verses. 1. The Proverbs of Solomon, the son of David, king of Israel. 2. Which treat of the knowledge of wisdom, of piety towards God, of instruction and moral discipline, of the understanding wise and prudent counsels. 3. Which treat of the attainment of instruction in wisdom, which wisdom is to be shown in the conduct of life, and consists in righteousness with regard to our fellow-creatures. 4. Which treat of the giving to the simple sagacity to discover what is right, by supplying them with just principles, and correct views of virtue and vice; and to the young man knowledge, so that he need not err through ignorance; and discretion, so that by pondering well these precepts, he may not err through obstinacy. Take the proverbs of other nations, and we shall find great numbers founded upon selfishness, cunning, pride, injustice, national contempt, and animosities. The principles of the Proverbs of Solomon are piety, charity, justice, benevolence, and true prudence. Their universal purity proves that they are the word of God.

The use of the Proverbs. (1-6) Exhortations to fear God and obey parents. (7-9) To avoid the enticings of sinners. (10-19) The address of Wisdom to sinners. (20-33)

Verses 1-6 The lessons here given are plain, and likely to benefit those who feel their own ignorance, and their need to be taught. If young people take heed to their ways, according to Solomon's Proverbs, they will gain knowledge and discretion. Solomon speaks of the most important points of truth, and a greater than Solomon is here. Christ speaks by his word and by his Spirit. Christ is the Word and the Wisdom of God, and he is made to us wisdom.

Verses 7-9 Fools are persons who have no true wisdom, who follow their own devices, without regard to reason, or reverence for God. Children are reasonable creatures, and when we tell them what they must do, we must tell them why. But they are corrupt and wilful, therefore with the instruction there is need of a law. Let Divine truths and commands be to us most honourable; let us value them, and then they shall be so to us.

Verses 10-19 Wicked people are zealous in seducing others into the paths of the destroyer: sinners love company in sin. But they have so much the more to answer for. How cautious young people should be! "Consent thou not." Do not say as they say, nor do as they do, or would have thee to do; have no fellowship with them. Who could think that it should be a pleasure to one man to destroy another! See their idea of worldly wealth; but it is neither substance, nor precious. It is the ruinous mistake of thousands, that they overvalue the wealth of this world. Men promise themselves in vain that sin will turn to their advantage. The way of sin is down-hill; men cannot stop themselves. Would young people shun temporal and eternal ruin, let them refuse to take one step in these destructive paths. Men's greediness of gain hurries them upon practices which will not suffer them or others to live out half their days. What is a man profited, though he gain the world, if he lose his life? much less if he lose his soul?

Verses 20-33 Solomon, having showed how dangerous it is to hearken to the temptations of Satan, here declares how dangerous it is not to hearken to the calls of God. Christ himself is Wisdom, is Wisdoms. Three sorts of persons are here called by Him: 1. Simple ones. Sinners are fond of their simple notions of good and evil, their simple prejudices against the ways of God, and flatter themselves in their wickedness. 2. Scorners. Proud, jovial people, that make a jest of every thing. Scoffers at religion, that run down every thing sacred and serious. 3. Fools. Those are the worst of fools that hate to be taught, and have a rooted dislike to serious godliness. The precept is plain; Turn you at my reproof. We do not make a right use of reproofs, if we do not turn from evil to that which is good. The promises are very encouraging. Men cannot turn by any power of their own; but God answers, Behold, I will pour out my Spirit unto you. Special grace is needful to sincere conversion. But that grace shall never be denied to any who seek it. The love of Christ, and the promises mingled with his reproofs, surely should have the attention of every one. It may well be asked, how long men mean to proceed in such a perilous path, when the uncertainty of life and the consequences of dying without Christ are considered? Now sinners live at ease, and set sorrow at defiance; but their calamity will come. Now God is ready to hear their prayers; but then they shall cry in vain. Are we yet despisers of wisdom? Let us hearken diligently, and obey the Lord Jesus, that we may enjoy peace of conscience and confidence in God; be free from evil, in life, in death, and for ever.

Footnotes

• [a]. Ou "a chave; " também em 9.10.
• [b]. Hebraico: "Sheol. " Essa palavra também pode ser traduzida por "profundezas, pó " ou "morte; " também em 5.5; 7.27 e 9.18.
• [c]. A Septuaginta diz "no alto dos muros."

Chapter Summary

INTRODUCTION TO PROVERBS

This book is called, in some printed Hebrew copies, "Sepher Mishle", the Book of Proverbs; the title of it in the Vulgate Latin version is,

``the Book of Proverbs, which the Hebrews call "Misle":''

in the Septuagint version it has the name of the writer, the Proverbs of Solomon; and so in the Syriac version, with the addition of his titles,

``the son of David, king of Israel.''

This and Ecclesiastes are both of them by the Jews {a} called Books of Wisdom: and it is common with the ancient Christian writers {b} to call the book of Proverbs by the names of "Wisdom" and "Panaretos"; names they give also to the apocryphal books of Ecclesiasticus and the Wisdom of Solomon; and therefore this is to be carefully distinguished from them. The author of this book was King Solomon, as the "first" verse, which contains the inscription of it, shows; for he was not a collector of these proverbs, as Grotius is of opinion, but the author of them, at least of the far greater part; and not only the author, but the writer of them: the Jews {c} say that Hezekiah and this men wrote them; it is true indeed the men of Hezekiah copied some, Pr 25:1; but even those were written by Solomon. R. Gedaliah {d} would have it that Isaiah the prophet wrote this book; but without any foundation. At what time it was written is not certain; the Jewish writers generally say {e} it was written by Solomon, as were the books of Ecclesiastes and the Song of Songs, in his old age, when near the time of his death; though some think it was written before his fall: and it may be it was not written all at once, but at certain times, when these proverbs occurred unto him and were spoken by him, and as occasion served: however, it is not to he doubted but that they were written under the inspiration of God. The Jews once thought to have made this book of Proverbs an apocryphal one, because of some seeming contradictions in it; but finding that these were capable of a reconciliation, changed their minds, as became them {f}. Among Christians, Theodore of Mopsuest, in the sixth century, denied the divine authority of this book, and attributed it merely to human wisdom; which opinion of his was condemned in the second council at Constantinople: and in later times it has been treated with contempt by the Socinians, and particularly by Father Simon and Le Clerc; but the authority of it is confirmed by the writers of the New Testament, who have cited passages out of it; see \Ro 12:20 Heb 12:5,6 2Pe 2:22\ from \Pr 25:21,22 3:11,12 26:11\. The book consists of "five" parts; "first", a preface or introduction, which takes up the first "nine" chapters; the "second", the proverbs of Solomon, put together by himself, beginning at the tenth chapter to the twenty-fifth; the "third", the proverbs of Solomon, copied by the men of Hezekiah, beginning at the twenty-fifth chapter to the thirtieth; the "fourth", the words of Agur, the thirtieth chapter, the "fifth", the instruction of Solomon's mother, Bathsheba, the thirty-first chapter.

{a} Gloss. in T. Bab. Bava Bathra, fol. 14. 2. {b} Euseb. Eccl. Hist. l. 4. c. 22. 26. {c} T. Bab. Ibid. fol. 15. 1. {d} Shalshalet Hakabala, fol. 55. 1. {e} Seder Olam Rabba, c. 15. p. 41. {f} T. Bab. Sabbat, fol. 30. 2.

\\INTRODUCTION TO PROVERBS 1\\

After the inscription, which gives the title of the book, and describes the author by his name, descent, and dignity, Pr 1:1, follows the scope and design of it, which is to teach men wisdom and knowledge; even such as are simple and foolish, and particularly young men; nay, hereby wise men may grow wiser, and attain to an higher degree of learning, Pr 1:2-6; and the "first" doctrine taught in it is the fear of the Lord, or devotion to God; which is the beginning of knowledge, though despised by fools, Pr 1:7. The next is obedience to parents; whose instructions, attended to, are more ornamental than chains of gold, Pr 1:8,9. And then follows a dissuasive from bad company; in which the arguments made use of by wicked men to draw in others with them, and the danger of compliance, are most strongly and beautifully represented, Pr 1:10-19. When Wisdom, who is the instructor and teacher throughout the whole, is introduced as calling upon the simple and the scorners to leave their sins and turn to her, with a promise of the Spirit to them, Pr 1:20-23; but they slighting and rejecting her call, are threatened with just and irrevocable rum and destruction, Pr 1:24-32. And the chapter is closed with a promise of safety and rest to those that hearken to her, Pr 1:33.