Bamidbar 13

1 3 And Hashem spoke unto Moshe, saying,

2 Send thou anashim, that they may spy out Eretz Kena’an, which I give unto the Bnei Yisroel: of every tribe of their avot shall ye send a man, every one a nasi among them.

3 And Moshe by the mouth of Hashem sent them from the Midbar Paran; all those men were Roshei Bnei Yisroel.

4 And these were their shmot: of the tribe of Reuven, Shammua ben Zaccur.

5 Of the tribe of Shim’on, Shaphat ben Chori.

6 Of the tribe of Yehudah, Kalev ben Yephunneh.

7 Of the tribe of Yissakhar, Yigal ben Yosef.

8 Of the tribe of Ephrayim, Hoshea ben Nun.

9 Of the tribe of Binyamin, Palti ben Raphu.

10 Of the tribe of Zevulun, Gaddiel ben Sodi.

11 Of the tribe of Yosef, namely, of the tribe of Menasheh, Gaddi ben Susi.

12 Of the tribe of Dan, Ammiel ben Gemalli.

13 Of the tribe of Asher, Setur ben Michael.

14 Of the tribe of Naphtali, Nachbi ben Vophsi.

15 Of the tribe of Gad, Geuel ben Machi.

16 These are the shmot of the men which Moshe sent to spy out the land. And Moshe called Hoshea ben Nun Yehoshua [See Zecharyah 6:11-12 on the personal name of Moshiach in prophecy].

17 And Moshe sent them to spy out Eretz Kena’an, and said unto them, Get you up to the Negev, and go up into the mountain;

18 And see the land, what it is like, and the people that dwelleth therein, whether they be strong or weak, few or many;

19 And what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in tents, or in strongholds;

20 And what the land is, whether it be fertile or barren, whether there be wood therein, or not. And be ye of good courage, and bring of the fruit of the land. Now the time was the time of the first ripe grapes.

21 So they went up, and searched the land from the midbar of Tzin unto Rechov, as men come to Chamat.

22 And they ascended by the south, and came unto Chevron; where Achiman, Sheshai, and Talmai, the Anak, were. (Now Chevron was built seven shanim before Tzoan in Mitzrayim.)

23 And they came unto the Wadi Eshcol, and cut down from thence a branch with cluster of anavim echad, and they bore it between two upon a staff; and they brought of the pomegranates, and of the figs.

24 The place was called the Wadi Eshcol, because of the cluster of grapes which the Bnei Yisroel cut down from thence.

25 And they returned from searching of the land after arba’im days.

26 And they went and came to Moshe, and to Aharon, and to all the congregation of the Bnei Yisroel, unto the Midbar Paran, to Kadesh; and brought back word unto them, and unto Kol HaEdah, and showed them the pri ha’aretz.

27 And they told him, and said, We came unto ha’aretz where thou didst send us, and truly it floweth with cholov and devash; and this is the fruit of it.

28 Nevertheless the people are strong that dwell in the land, and the cities are walled, and gedolot me’od; and moreover we saw the Anak there.

29 The Amalek dwell in the eretz of the Negev; and the Chitti, and the Yevusi, and the Emori, dwell in the hills; and the Kena’ani dwell by the yam, and by the bank of the Yarden.

30 And Kalev silenced HaAm before Moshe, and said, Let us go up at once, and take possession of it; for we are well able to overcome it.

31 But the anashim that went up with him said, We are not able to go up against the people; for they are chazak (stronger) than we.

32 And they spread an evil report of HaAretz which they had explored unto the Bnei Yisroel, saying, HaAretz, through which we have gone to explore it, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of a great stature.

33 And there we saw the Nephilim, the Bnei Anak, which come of the Nephilim; and we were in our own sight as grasshoppers, and so we were in their sight.

Bamidbar 13 Commentary

Chapter 13

Twelve men sent to search the land of Canaan, Their instructions. (1-20) Their proceedings. (21-25) Their account of the land. (26-33)

Verses 1-20 A memorable and melancholy history is related in this and the following chapter, of the turning back of Israel from the borders of Canaan, and the sentencing them to wander and perish in the wilderness, for their unbelief and murmuring. It appears, ( Deuteronomy 1:22 ) , that the motion to search out the land came from the people. They had a better opinion of their own policy than of God's wisdom. Thus we ruin ourselves by believing the reports and representations of sense rather than Divine revelation. We walk by sight not by faith. Moses gave the spies this charge, Be of good courage. It was not only a great undertaking they were put upon, which required good management and resolution; but a great trust was reposed in them, which required that they should be faithful. Courage in such circumstances can only spring from strong faith, which Caleb and Joshua alone possessed.

Verses 21-25 The searchers of the land brought a bunch of grapes with them, and other fruits, as proofs of the goodness of the country; which was to Israel both the earnest and the specimen of all the fruits of Canaan. Such are the present comforts we have in communion with God, foretastes of the fulness of joy we expect in the heavenly Canaan. We may see by them what heaven is.

Verses 26-33 We may wonder that the people of Israel staid forty days for the return of their spies, when they were ready to enter Canaan, under all the assurances of success they could have from the Divine power, and the miracles that had hitherto attended them. But they distrusted God's power and promise. How much we stand in our own light by our unbelief! At length the messengers returned; but the greater part discouraged the people from going forward to Canaan. Justly are the Israelites left to this temptation, for putting confidence in the judgment of men, when they had the word of God to trust in. Though they had found the land as good as God had said, yet they would not believe it to be as sure as he had said, but despaired of having it, though Eternal Truth had engaged it to them. This was the representation of the evil spies. Caleb, however, encouraged them to go forward, though seconded by Joshua only. He does not say, Let us go up and conquer it; but, Let us go and possess it. Difficulties that are in the way of salvation, dwindle and vanish before a lively, active faith in the power and promise of God. All things are possible, if they are promised, to him that believes; but carnal sense and carnal professors are not to be trusted. Unbelief overlooks the promises and power of God, magnifies every danger and difficulty, and fills the heart with discouragement. May the Lord help us to believe! we shall then find all things possible.

Chapter Summary

INTRODUCTION TO NUMBERS 13

In this chapter an order is given by the Lord, to send twelve men into the land of Canaan, to search and spy it, and which was accordingly executed, Nu 13:1-3; and the names of the twelve persons are given, Nu 13:4-16; the instructions they received from Moses, what part of the land they should enter into first, and what observations they should make on it, Nu 13:17-20; which they attended to, and on their return brought some of the fruit of the land with them, Nu 13:21-26; and gave an account of it, that it was a very fruitful land, but the inhabitants mighty, and their cities walled, Nu 13:27-29; which threw the people into confusion, but that they were stilled by Caleb, one of the spies, who encouraged them, Nu 13:30; but all the rest, excepting Joshua, brought an ill report of it, as not to be subdued and conquered by them, Nu 13:31-33.