Bamidbar 23:8

8 How shall I curse, whom El hath not cursed? Or how shall I denounce, whom Hashem hath not denounced?

Bamidbar 23:8 Meaning and Commentary

Numbers 23:8

How shall I curse whom God hath not cursed?
&c.] The sense is, that it was impossible for him to curse those that God did not curse himself, or would not have cursed by others; not but that he had a good will to it, to get Balak's money and honour, but he knew not how to accomplish it; yea, he saw it was in vain to attempt it, it was a thing that could not possibly be done: God does not, nor will he curse his spiritual Israel; they are blessed by him in Christ, and they shall be blessed; nor is it in the power of their enemies to curse them, or do them any harm: the Targums of Jonathan and Jerusalem, instead of God and the Lord in this and the following clause, use the phase,

``the Word of the Lord;''

the essential Word, the Son of God, who is so far from cursing his people, that he has delivered them from the curses of the law, being made a curse for them, that the blessings of the everlasting covenant of grace might come upon them; and they are blessed of God in him, and for his sake, with all spiritual blessings:

or how shall I defy whom the Lord hath not defied?
which is the same thing in other words, only this last word is expressive of more contempt and indignation.

Bamidbar 23:8 In-Context

6 And he returned unto him, and, hinei, he stood by his olah, he, and all the sarim of Moav.

7 And he took up his mashal, and said, Balak Melech Moav hath brought me from Aram (Syria), out of the mountains of the east, saying, Come, curse for me Ya’akov, and come, denounce Yisroel.

8 How shall I curse, whom El hath not cursed? Or how shall I denounce, whom Hashem hath not denounced?

9 For from the top of the rocks I see him, and from the heights I behold him; see, the people shall live apart, and shall not be reckoned among the Goyim.

10 Who can count the dust of Ya’akov, and the number of the fourth part of Yisroel? Let my nefesh die the death of the yesharim (righteous ones), and let my latter end be like his!