Bamidbar 24:3

3 And he took up his mashal, and said, Balaam ben Beor hath said, the man whose eyes are open hath said,

Bamidbar 24:3 Meaning and Commentary

Numbers 24:3

And he took up his parable
His parable of prophecy, as the Targums, his prophetic speech, which, with a loud voice, he expressed in the hearing of Balak and his nobles:

and said, Balaam the son of Beor hath said;
the preface to his prophecy is pompous, and seems to be full of pride and vanity, and so the Targums of Jonathan and Jerusalem represent him;

``the man who is more excellent than his father hath said, to whom hidden secrets, even what was hidden from the prophets is revealed to him;''

and the Jews have a saying ^F20 that he that has an evil eye, a haughty spirit, and a large soul, or is covetous, is one of the disciples of Balaam the wicked:

and the man whose eyes are open hath said;
or, as some ^F21 render it, whose eyes were shut, but now open; either the eyes of his body, which were shut when the angel met him, and the ass saw him and not he, but afterwards were open, and he saw him also; or the eyes of his understanding blinded with ambition and covetousness, but were open to see his mistake, at least so far as to be sensible that he could never prevail upon God to allow him to curse Israel; or rather open, by the spirit of prophecy coming on him, whereby he saw and foretold things to come.

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FOOTNOTES:

F20 Pirke Abot, c. 5. sect. 19.
F21 So V. L. Montanus, Tigurine version

Bamidbar 24:3 In-Context

1 4 And when Balaam saw that it was tov in the eyes of Hashem to bless Yisroel, he went not, as at other times, to use nechashim (sorceries, divination, looking for omens) but he set his face toward hamidbar.

2 And Balaam lifted up his eyes, and he saw Yisroel encamped according to their Shevatim; and the Ruach Elohim came upon him.

3 And he took up his mashal, and said, Balaam ben Beor hath said, the man whose eyes are open hath said,

4 He hath said which heard the words of El, which saw the machazeh Shaddai (vision of Shaddai), which falling prostrate, but having his eyes open:

5 Mah tovu ohalecha (How goodly, beautiful, are thy tents), O Ya’akov, and mishkenotecha (thy dwellings, tabernacles), O Yisroel!