Bamidbar 35:32

32 And ye shall take no kofer for him that is fled to his ir miklat that he should come again to dwell in HaAretz until the mot HaKohen.

Bamidbar 35:32 Meaning and Commentary

Numbers 35:32

Moreover, ye shall take no satisfaction for him that is fled
to the city of his refuge
Though for killing a man unawares:

that he should come again to dwell in the land, until the death of the
priest;
the high priest; such a man's liberty was not to be purchased with money, nor even his life to be bought off, should he be taken without his city; a great ransom could not deliver him from the avenger, because he was guilty of this law, which so wisely and mercifully provided for him; and consequently guilty also of great ingratitude to God, as well as of a breach of his law, and of disrespect to his high priest, under whom he was protected.

Bamidbar 35:32 In-Context

30 Whosoever killeth any nefesh, the rotze’ach shall be put to death by the mouth of edim (witnesses); but ed echad (one witness) shall not testify against any nefesh to cause him to die.
31 Moreover ye shall take no kofer (ransom payment, satisfaction) for the nefesh of a rotze’ach, which is guilty of death; but he shall be surely put to death.
32 And ye shall take no kofer for him that is fled to his ir miklat that he should come again to dwell in HaAretz until the mot HaKohen.
33 So ye shall not pollute HaAretz wherein ye are; for dahm pollutes HaAretz; and kapporah cannot be made for HaAretz for the shefach dahm therein, except by the dahm of him that committed shefach dahm (shedding of blood).
34 Therefore, make not tameh HaAretz which ye shall inhabit, wherein I dwell; for I Hashem dwell among the Bnei Yisroel.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.